히브리서 11장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 히브리서 (Hebrews) · 40절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Nau bilip tru em i samting tru bilong ol samting yumi gat hop long en, samting bilong truim bilong ol samting yumi no lukim. | Now faith is the substance of things hoped for, the evidence of things not seen. |
| 2 | Long wanem, long dispela ol lapun hetman i kisim gutpela ripot. | For by it the elders obtained a good report. |
| 3 | Long bilip tru yumi kisim save long ol skai na ol graun God i wokim long tok bilong God, inap long ol dispela samting yumi lukim i no kamap long ol dispela samting i stap ples klia. | Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. |
| 4 | ¶ Long bilip tru Ebel i ofaim i go long God wanpela sakrifais i gutpela moa olgeta long Ken, long dispela em i kisim witnes long em i stretpela, taim God i tokaut klia long ol presen bilong em. Na long dispela em husat i dai pinis i toktok yet. | By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. |
| 5 | Long bilip tru God i senisim Inok i go antap inap long em i no ken lukim dai. Na ol i no lukim em, bilong wanem, God i bin senisim em i go antap. Long wanem, bipo long senis bilong em em i gat dispela testimoni, long em i amamasim bel bilong God. | By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God. |
| 6 | Tasol sapos i no gat bilip tru i no gat rot olgeta long amamasim bel bilong em. Long wanem, em husat i kam long God i mas bilip long em i stap, na long em i man bilong givim pe long ol husat i wok strong long painim em. | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| 7 | Long bilip tru Noa, taim God i tok lukaut long em long ol samting em i no lukim yet, taim pret i muvim em, i redim wanpela sip long kisim bek hauslain bilong em. Long dispela em i bin soim klia rong bilong dispela graun, na em i kamap pikinini bilong kisim stretpela pasin long papa, dispela i kamap long bilip tru. | By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith. |
| 8 | Long bilip tru Ebraham, taim God i singautim em long go ausait i go long wanpela ples, dispela em i ken kisim bihain bilong samting papa i givim pikinini, i bihainim tok. Na em i go ausait, taim em i no save long em i go we. | By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. |
| 9 | Long bilip tru em i stap waira long hap bilong promis, olsem insait long wanpela narakain kantri, taim em i stap insait long ol haus sel wantaim Aisak na Jekop, ol pikinini i kisim samting long papa wantaim em bilong dispela promis stret. | By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: |
| 10 | Long wanem, em i painim wanpela biktaun husat i gat ol as ston, husat man i wokim na kamapim em God. | For he looked for a city which hath foundations, whose builder and maker is God. |
| 11 | Long bilip tru tu Sara em yet i kisim strong long kisim bel, na em i karim pikinini taim em i lapun tumas pinis long karim, bilong wanem, em i jasim em man yu inap bilip long em husat i bin wokim promis. | Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. |
| 12 | Olsem na i kamap long dispela hap, yes, long wanpela, na em i wankain olsem daiman, planti olsem ol sta bilong skai i planti tru, na olsem dispela wesan i stap klostu long nambis bilong biksi man i no inap kaunim. | Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable. |
| 13 | Ol dispela olgeta i dai pinis insait long bilip tru, taim ol i no kisim pinis ol promis, tasol ol i bin lukim ol longwe, na ol promis i pulim tingting bilong ol, na ol i holimpas ol, na tok yes long ol i ol ausait man na ol waira long dispela graun. | These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. |
| 14 | Long wanem, ol husat i toktok long ol kain samting olsem i tokaut klia long ol i painim wanpela kantri. | For they that say such things declare plainly that they seek a country. |
| 15 | Na tru tumas, sapos ol i bin putim tingting long dispela kantri we ol i kam ausait long en, ol i ken gat sans long go bek. | And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. |
| 16 | Tasol nau ol i gat laik long wanpela kantri i winim dispela, em i olsem, wanpela i bilong heven. Olsem na God i no sem long ol i kolim em God bilong ol. Long wanem, em i bin redim bilong ol wanpela biktaun. | But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. |
| 17 | Long bilip tru Ebraham, taim God i traim em, i ofaim Aisak i go antap. Na em husat i bin kisim ol promis i ofaim dispela wanpela pikinini man bilong em em i kamapim, | By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, |
| 18 | Long husat God i toktok long en, Insait long Aisak bai mi singautim tumbuna pikinini bilong yu, | Of whom it was said, That in Isaac shall thy seed be called: |
| 19 | Taim em i kaunim long God em inap long kirapim em, yes, long dai. Long we tu em i kisim em long wanpela piksa. | Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure. |
| 20 | Long bilip tru Aisak i blesim Jekop na Iso long sait bilong ol samting long kamap bihain. | By faith Isaac blessed Jacob and Esau concerning things to come. |
| 21 | Long bilip tru Jekop, taim em i wok long dai, i blesim tupela pikinini man wantaim bilong Josep. Na em i lotu, taim em i lindaun long antap bilong stik wokabaut bilong em. | By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff. |
| 22 | Long bilip tru Josep, taim em i dai, i wokim toktok long taim bilong go bilong ol pikinini bilong Isrel. Na em i givim strongpela tok long sait bilong ol bun bilong em. | By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones. |
| 23 | Long bilip tru Moses, taim mama i karim em, papamama bilong em i haitim em tripela mun, bilong wanem, ol i luksave olsem em i wanpela gutpela pikinini. Na ol i no pret long strongpela tok bilong king. | By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment. |
| 24 | Long bilip tru Moses, taim em i kamap long mak bilong ol yia, i tok nogat long ol i ken kolim em pikinini man bilong pikinini meri bilong Fero, | By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; |
| 25 | Taim em i makim olsem em i mobeta long em i ken karim hevi bilong taim hevi wantaim ol lain manmeri bilong God, long em i ken amamas long ol amamas bilong sin long liklik taim, | Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; |
| 26 | Taim em i tingim samting bilong givim sem bilong Kraist i bikpela mani samting moa long ol samting i dia tru insait long Isip. Long wanem, em i bin tingim namba bilong bekim pe bilong dispela pe. | Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. |
| 27 | Long bilip tru em i givim baksait long Isip, taim em i no pretim belhat tru bilong king. Long wanem, em i stap strong yet, olsem em i lukim em husat man i no inap lukim. | By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. |
| 28 | Long bilip tru em i holimpas pasova, na wok bilong tromoi blut isi isi, nogut em husat i bagarapim namba wan pikinini olgeta i ken tasim ol. | Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them. |
| 29 | Long bilip tru ol i wokabaut namel long Retsi olsem long graun i drai. Dispela, taim ol Isip i laik traim, ol i dring wara na dai. | By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned. |
| 30 | Long bilip tru ol banis bilong Jeriko i pundaun, bihain long ol i raunim ol nabaut sevenpela de. | By faith the walls of Jericho fell down, after they were compassed about seven days. |
| 31 | Long bilip tru dispela pamuk meri Rehap i no dai olgeta wantaim ol husat i no bilip, taim em i bin kisim ol man bilong lukstil wantaim bel isi. | By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace. |
| 32 | ¶ Na mi bai tok wanem moa? Long wanem, taim bai sot long mi long stori long Gedion, na long Barak, na long Samson, na long Jepta, long Devit tu, na Samyuel, na long ol profet. | And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: |
| 33 | Husat long bilip tru i mekim ol kingdom long stap aninit, wokim ol stretpela pasin, kisim ol promis, pasim ol maus bilong ol laion, | Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, |
| 34 | Kilim i dai pasin pait bilong paia, ranawe long sap bilong bainat, kamap strong ausait long pasin i no gat strong, wok long kamap strongpela man bilong pait insait long pait, mekim ol ami bilong ol ausait lain long ranawe. | Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. |
| 35 | Ol meri i kisim ol daiman bilong ol i kirap long laip gen. Na ol arapela ol man i givim traipela pen, taim ol i no orait long kisim pasin bilong kisim bek, inap long ol i ken kisim wanpela kirap bek i gutpela moa. | Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: |
| 36 | Na ol arapela i gat ol traim bilong ol pani bilong daunim i givim pen na ol wip, yes, na moa tu ol hankap samting na kalabus. | And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: |
| 37 | Ol i tromoi ston long kilim ol, ol i katim ol wantaim so long tupela hap, ol i traim ol, ol i kilim ol i dai wantaim bainat. Ol i raun nating nabaut long ol skin bilong sipsip na ol skin bilong meme, taim ol i no gat samting olgeta, taim ol i kisim hevi, taim ol man i givim traipela pen long ol, | They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; |
| 38 | (Long husat dispela graun i no gat namba inap long ol.) Ol i raun nating long ol ples i no gat man, na insait long ol maunten, na insait long ol hul na ol hul bilong ston bilong dispela graun. | (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth. |
| 39 | Na ol dispela olgeta, taim ol i kisim gutpela ripot long wok bilong bilip tru, i no kisim dispela promis, | And these all, having obtained a good report through faith, received not the promise: |
| 40 | Taim God i bin redim sampela samting i gutpela moa bilong yumi, inap long ol i no ken kamap inap tru taim yumi no stap wantaim ol. | God having provided some better thing for us, that they without us should not be made perfect. |
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