사도행전 17장 Shona Bible
Shona Bible · 쇼나어 · 사도행전 (Acts) · 34절 · 대역: King James Version
| 절 | Shona Bible | King James Version |
|---|---|---|
| 1 | Zvino vakati vagura nemuAmufipori neAporonia, vakasvika paTesaronika, paiva nesinagoge reVaJudha; | Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: |
| 2 | zvino setsika yaPauro wakapinda kwavari, uye kwemasabata matatu akataurirana navo kubva mumagwaro, | And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, |
| 3 | achizarura nekuratidza kuti Kristu waifanira kutambudzika nekumuka kubva kuvakafa, uye kuti: Uyu Jesu, ini wandinoparidza kwamuri, ndiye Kristu. | Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ. |
| 4 | Zvino vamwe vavo vakatenda, vakazvibatanidza naPauro naSirasi, nechaunga chikuru cheVaGiriki vaishumira, nekuvakadzi vaikudzwa vasiri vashoma. | And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few. |
| 5 | Asi VaJudha vasingatendi vakaita godo, vakatora vamwe varume vakaipa dzaiva simbe dzepamusika, vakaita chaunga, vakamutsira guta bongozozo; vakawira imba yaJasoni, vachitsvaka kuvabudisira kuvanhu; | But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. |
| 6 | asi vakati vasingavawani, vakakakatira Jasoni nedzimwe hama kuvatungamiriri veguta, vachidanidzira vachiti: Ava vakanyonganisa nyika, ivo vasvika panowo, | And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also; |
| 7 | avo Jasoni vaakagamuchira; uye ava vese vanoita zvinopesana nezviga zvaKesari, vachiti umwe mambo ariko, anonzi Jesu. | Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying that there is another king, one Jesus. |
| 8 | Uye vakanyonganisa chaunga nevatungamiriri veguta vachinzwa zvinhu izvi. | And they troubled the people and the rulers of the city, when they heard these things. |
| 9 | Zvino vakati vatora rubatso kuna Jasoni nekuvamwe, vakavaregedza. | And when they had taken security of Jason, and of the other, they let them go. |
| 10 | Zvino pakarepo hama dzikatuma Pauro naSirasi kuBheriya neusiku; vakati vachisvika vakabva vakaenda musinagoge reVaJudha. | And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. |
| 11 | Ava vakange vakanaka kukunda veTesaronika, vakagamuchira shoko nechido chese, vachinzvera magwaro zuva rimwe nerimwe, kana zvinhu izvi zvaiva zvakadaro. | These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. |
| 12 | Naizvozvo vazhinji vavo vakatenda, nevevakadzi vaikudzwa veVaGiriki, nevevarume vasiri vashoma. | Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few. |
| 13 | Asi VaJudha veTesaronika vakati vachiziva kuti shoko raMwari rinoparidzwa naPauro paBheriyawo, vakasvikapowo vakabvongodza zvaunga. | But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people. |
| 14 | Zvino nenguva iyoyo pakarepo hama dzakatuma Pauro seanoenda kugungwa; asi Sirasi naTimotio vakasarapo. | And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still. |
| 15 | Zvino avo vakaperekedza Pauro, vakamusvitsa kuAtene; ndokuti vagamuchira kuraira kuna Sirasi naTimotio kuti vakurumidzise kuuya kwaari, vakabva vaenda. | And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed. |
| 16 | Zvino Pauro achakavagarira paAtene, mweya wake wakabvongonyodzeka maari, achiona guta rizere zvifananidzo. | Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. |
| 17 | Naizvozvo wakapikisana neVaJudha musinagoge nevainamata Mwari, nepamusika zuva rimwe nerimwe nevanenge varipo. | Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. |
| 18 | Zvino dzimwe nyanzvi dzekufunga dzeVaEpikuro nedzeVaStoiko dzakaita nharo naye. Vamwe ndokuti: Uyu mubvotomoki anoda kurevei? Asi vamwe vakati: Anenge muparidzi wevamwari vekumwe; nokuti neevhangeri wakavaparidzira Jesu nekumuka. | Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection. |
| 19 | Zvino vakamubata, vakamuisa paAreopago vachiti: Tingaziva here kuti dzidziso iyi itsva inotaurwa newe chii? | And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? |
| 20 | Nokuti unouisa zvimwe zvinhu zvinoshamisa panzeve dzedu; naizvozvo tinoda kuziva kuti zvinhu izvi zvinoda kuva zvii? | For thou bringest certain strange things to our ears: we would know therefore what these things mean. |
| 21 | Nokuti vese VaAtene nevatorwa vaigarapo vakashandisa nguva yavo kwete pane chimwe chinhu, asi kunzwa kana kutaura chinhu chitsva. | (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.) |
| 22 | Zvino Pauro amira pakati peAreopago, wakati: Varume VaAtene, pazvinhu zvese ndinoona kuti semune chitendero chikuru. | Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. |
| 23 | Nokuti ndati ndichipfuura nekucherekedza zvinhu zvenyu zvamunonamata, ndawana aritariwo yakanyorwa kuti: KUNA MWARI ASINGAZIKANWI. Naizvozvo uyo wamunonamata musingazivi, ndiye ini wandinokuparidzirai. | For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. |
| 24 | Mwari wakaita nyika nezvinhu zvese zviri mairi, iye ari Ishe wedenga nepasi, haagari mutembere dzakaitwa nemaoko, | God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; |
| 25 | uye haashumirwi nemaoko evanhu, seanoshaiwa chinhu, nokuti iye anopa vese upenyu nekufema nezvinhu zvese; | Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; |
| 26 | uye wakaita kubva paropa rimwe marudzi ese evanhu, kuti agare pachiso chese chenyika, atara nguva dzakagara dzatemwa uye miganhu yeugaro hwavo; | And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; |
| 27 | kuti vatsvake Ishe, zvimwe zvirokwazvo vamutsvangadzire vamuwane, kunyange asiri kure neumwe neumwe wedu. | That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: |
| 28 | Nokuti maari tinorarama uye tinofamba uye tiripo; sezvo vamwewo vanyanduri vekwenyu vakati: Nokuti tiri zvizvarwa zvakewo. | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. |
| 29 | Naizvozvo zvatiri zvizvarwa zvaMwari, hatifaniri kufunga kuti uMwari hwakafanana negoridhe kana sirivheri kana ibwe, zvakavezwa neumhizha kana murangariro wemunhu. | Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. |
| 30 | Naizvozvo nguva dzekusaziva Mwari wakarega kurangarira, ikozvino anoraira vanhu vese kwese-kwese kuti vatendeuke. | And the times of this ignorance God winked at; but now commandeth all men every where to repent: |
| 31 | Nokuti wakatara zuva, raachatonga nyika mukururama, nemurume waakagadza, akasimbisa kune vese, pakumumutsa kubva kuvakafa. | Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. |
| 32 | Zvino vakati vanzwa zvekumuka kwevakafa, vamwe vakasveveredza, asi vamwe vakati: Tichazokunzwazve pamusoro paizvozvi. | And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. |
| 33 | Zvino nokudaro Pauro wakabuda pakati pavo. | So Paul departed from among them. |
| 34 | Asi vamwe varume vakamunamatira, vakatenda; pakati pavo Dhionisiowo muAreopago, nemukadzi wainzi Dhamarisi, nevamwe vanavo. | Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them. |
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