히브리서 11장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 히브리서 (Hebrews) · 40절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.	Now faith is the substance of things hoped for, the evidence of things not seen.
2	And in this feith elde men han gete witnessyng.	For by it the elders obtained a good report.
3	Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.	Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4	Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.	By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5	Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.	By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6	And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.	But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7	Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.	By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8	By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.	By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9	Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.	By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10	For he abood a citee hauynge foundementis, whos crafti man and maker is God.	For he looked for a city which hath foundations, whose builder and maker is God.
11	Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.	Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12	For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.	Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13	Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.	These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14	And thei that sayn these thingis, signifien that thei sechen a cuntre.	For they that say such things declare plainly that they seek a country.
15	`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;	And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16	but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.	But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17	Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;	By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18	to whom it was seid, For in Ysaac the seed schal be clepid to thee.	Of whom it was said, That in Isaac shall thy seed be called:
19	For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.	Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20	Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.	By faith Isaac blessed Jacob and Esau concerning things to come.
21	Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.	By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22	Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.	By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23	Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.	By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24	Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,	By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25	and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;	Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26	demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.	Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27	Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.	By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28	Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.	Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29	Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.	By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30	Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.	By faith the walls of Jericho fell down, after they were compassed about seven days.
31	Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.	By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32	And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;	And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33	whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,	Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34	thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.	Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35	Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.	Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36	And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.	And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37	Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;	They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38	to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.	(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39	And alle these, preued bi witnessing of feith, token not repromyssioun;	And these all, having obtained a good report through faith, received not the promise:
40	for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.	God having provided some better thing for us, that they without us should not be made perfect.

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