히브리서 10장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 히브리서 (Hebrews) · 39절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;	For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2	ellis thei schulden haue ceessid to be offrid, for as myche as the worschiperis clensid onys, hadden not ferthermore conscience of synne.	For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3	But in hem mynde of synnes is maad bi alle yeris.	But in those sacrifices there is a remembrance again made of sins every year.
4	For it is impossible that synnes be doon awei bi blood of boolis, and of buckis of geet.	For it is not possible that the blood of bulls and of goats should take away sins.
5	Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
6	brent sacrificis also for synne plesiden not to thee.	In burnt offerings and sacrifices for sin thou hast had no pleasure.
7	Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.	Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
8	He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,	Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
9	thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.	Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10	In which wille we ben halewid bi the offring of the bodi of Crist Jhesu onys.	By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
11	And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.	And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
12	But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;	But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
13	fro thennus forth abidinge, til hise enemyes ben put a stool of hise feet.	From henceforth expecting till his enemies be made his footstool.
14	For bi oon offring he made perfit for euere halewid men.	For by one offering he hath perfected for ever them that are sanctified.
15	And the Hooli Goost witnessith to vs; for aftir that he seide, This is the testament,	Whereof the Holy Ghost also is a witness to us: for after that he had said before,
16	which Y schal witnesse to hem after tho daies, the Lord seith, in yyuynge my lawes in the hertis of hem, and in the soulis of hem Y schal aboue write hem;	This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
17	and now Y schal no more thenke on the synnes and the wickidnessis of hem.	And their sins and iniquities will I remember no more.
18	And where remyssioun of these is, now is ther noon offring for synne.	Now where remission of these is, there is no more offering for sin.
19	Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20	which halewide to vs a newe weie, and lyuynge bi the hiling, that is to seie,	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
21	his fleisch, and we hauynge the greet preest on the hous of God,	And having an high priest over the house of God;
22	neiye we with very herte in the plente of feith; and be oure hertis spreined fro an yuel conscience, and oure bodies waischun with clene watir,	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
23	and holde we the confessioun of oure hope, bowinge to no side; for he is trewe that hath made the biheeste.	Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
24	And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,	And let us consider one another to provoke unto love and to good works:
25	as it is of custom to sum men, but coumfortinge, and bi so myche the more, bi hou myche ye seen the dai neiyynge.	Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
26	Forwhi now a sacrifice for synnes is not left to vs, that synnen wilfuli, aftir that we han take the knowyng of treuthe.	For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
27	Forwhi sum abiding of the dom is dreedful, and the suyng of fier, which schal waste aduersaries.	But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
28	Who that brekith Moises lawe, dieth withouten ony merci, bi tweine or thre witnessis;	He that despised Moses’ law died without mercy under two or three witnesses:
29	hou myche more gessen ye, that he disserueth worse turmentis, which defouleth the sone of God, and holdith the blood of the testament pollut, in which he is halewid, and doith dispit to the spirit of grace?	Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
30	For we knowen him that seide, To me veniaunce, and Y schal yelde. And eft, For the Lord schal deme his puple.	For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
31	It is ferdful to falle in to the hondis of God lyuynge.	It is a fearful thing to fall into the hands of the living God.
32	And haue ye mynde on the formere daies, in which ye weren liytned, and suffriden greet strijf of passiouns.	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
33	And in the `tothir ye weren maad a spectacle bi schenschipis and tribulaciouns; in an othir ye weren maad felowis of men lyuynge so.	Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
34	For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.	For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
35	Therfor nyle ye leese youre trist, which hath greet rewarding.	Cast not away therefore your confidence, which hath great recompence of reward.
36	For pacience is nedeful to you, that ye do the wille of God, and bringe ayen the biheest.	For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
37	For yit a litil, and he that is to comynge schal come, and he schal not tarie.	For yet a little while, and he that shall come will come, and will not tarry.
38	For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.	Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
39	But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.	But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

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