잠언 21장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 31절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | As departyngis of watris, so the herte of the kyng is in the power of the Lord; whidur euer he wole, he schal bowe it. | The king’s heart is in the hand of the Lord, as the rivers of water: he turneth it whithersoever he will. |
| 2 | Ech weye of a man semeth riytful to hym silf; but the Lord peisith the hertis. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
| 3 | To do merci and doom plesith more the Lord, than sacrifices doen. | To do justice and judgment is more acceptable to the Lord than sacrifice. |
| 4 | Enhaunsyng of iyen is alargyng of the herte; the lanterne of wickid men is synne. | An high look, and a proud heart, and the plowing of the wicked, is sin. |
| 5 | The thouytis of a stronge man ben euere in abundaunce; but ech slow man is euere in nedynesse. | The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. |
| 6 | He that gaderith tresours bi the tunge of a leesing, is veyne, and with outen herte; and he schal be hurtlid to the snaris of deth. | The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. |
| 7 | The raueyns of vnpitouse men schulen drawe hem doun; for thei nolden do doom. | The robbery of the wicked shall destroy them; because they refuse to do judgment. |
| 8 | The weiward weie of a man is alien fro God; but the werk of hym that is cleene, is riytful. | The way of man is froward and strange: but as for the pure, his work is right. |
| 9 | It is betere to sitte in the corner of an hous with oute roof, than with a womman ful of chydyng, and in a comyn hous. | It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house. |
| 10 | The soule of an vnpitouse man desirith yuel; he schal not haue merci on his neiybore. | The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes. |
| 11 | Whanne a man ful of pestilence is punyschid, a litil man of wit schal be the wisere; and if he sueth a wijs man, he schal take kunnyng. | When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge. |
| 12 | A iust man of the hous of a wickid man thenkith, to withdrawe wickid men fro yuel. | The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness. |
| 13 | He that stoppith his eere at the cry of a pore man, schal crye also, and schal not be herd. | Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard. |
| 14 | A yift hid quenchith chidyngis; and a yift in bosum quenchith the moost indignacioun. | A gift in secret pacifieth anger: and a reward in the bosom strong wrath. |
| 15 | It is ioye to a iust man to make doom; and it is drede to hem that worchen wickidnesse. | It is joy to the just to do judgment: but destruction shall be to the workers of iniquity. |
| 16 | A man that errith fro the weie of doctryn, schal dwelle in the cumpany of giauntis. | The man that wandereth out of the way of understanding shall remain in the congregation of the dead. |
| 17 | He that loueth metis, schal be in nedynesse; he that loueth wiyn and fatte thingis, schal not be maad riche. | He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich. |
| 18 | An vnpitouse man schal be youun for a iust man; and a wickid man schal be youun for a riytful man. | The wicked shall be a ransom for the righteous, and the transgressor for the upright. |
| 19 | It is betere to dwelle in a desert lond, than with a womman ful of chidyng, and wrathful. | It is better to dwell in the wilderness, than with a contentious and an angry woman. |
| 20 | Desirable tresoure and oile is in the dwelling places of a iust man; and an vnprudent man schal distrie it. | There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up. |
| 21 | He that sueth riytfulnesse and mercy, schal fynde lijf and glorie. | He that followeth after righteousness and mercy findeth life, righteousness, and honour. |
| 22 | A wijs man stiede `in to the citee of stronge men, and distriede the strengthe of trist therof. | A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof. |
| 23 | He that kepith his mouth and his tunge, kepith his soule from angwischis. | Whoso keepeth his mouth and his tongue keepeth his soul from troubles. |
| 24 | A proude man and boosteere is clepid a fool, that worchith pride in ire. | Proud and haughty scorner is his name, who dealeth in proud wrath. |
| 25 | Desiris sleen a slow man; for hise hondis nolden worche ony thing. | The desire of the slothful killeth him; for his hands refuse to labour. |
| 26 | Al dai he coueitith and desirith; but he that is a iust man, schal yyue, and schal not ceesse. | He coveteth greedily all the day long: but the righteous giveth and spareth not. |
| 27 | The offringis of wickid men, that ben offrid of greet trespas, ben abhomynable. | The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind? |
| 28 | A fals witnesse schal perische; a man obedient schal speke victorie. | A false witness shall perish: but the man that heareth speaketh constantly. |
| 29 | A wickid man makith sad his cheer vnschamefastli; but he that is riytful, amendith his weie. | A wicked man hardeneth his face: but as for the upright, he directeth his way. |
| 30 | No wisdom is, no prudence is, no counsel is ayens the Lord. | There is no wisdom nor understanding nor counsel against the Lord. |
| 31 | An hors is maad redi to the dai of batel; but the Lord schal yyue helthe. | The horse is prepared against the day of battle: but safety is of the Lord. |
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