잠언 22장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 29절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Betere is a good name, than many richessis; for good grace is aboue siluer and gold. | A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. |
| 2 | A riche man and a pore man metten hem silf; the Lord is worchere of euer eithir. | The rich and poor meet together: the Lord is the maker of them all. |
| 3 | A felle man seeth yuel, and hidith him silf; and an innocent man passid, and he was turmentid bi harm. | A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished. |
| 4 | The ende of temperaunce is the drede of the Lord; richessis, and glorye, and lijf. | By humility and the fear of the Lord are riches, and honour, and life. |
| 5 | Armuris and swerdis ben in the weie of a weiward man; but the kepere of his soule goith awey fer fro tho. | Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them. |
| 6 | It is a prouerbe, A yong wexynge man bisidis his weie, and whanne he hath wexe elde, he schal not go awei fro it. | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| 7 | A riche man comaundith to pore men; and he that takith borewyng, is the seruaunt of the leenere. | The rich ruleth over the poor, and the borrower is servant to the lender. |
| 8 | He that sowith wickidnes, schal repe yuels; and the yerde of his yre schal be endid. | He that soweth iniquity shall reap vanity: and the rod of his anger shall fail. |
| 9 | He that is redi to merci, schal be blessid; for of his looues he yaf to a pore man. He that yyueth yiftis, schal gete victorie and onour; forsothe he takith awei the soule of the takeris. | He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor. |
| 10 | Caste thou out a scornere, and strijf schal go out with hym; and causis and dispisyngis schulen ceesse. | Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease. |
| 11 | He that loueth the clennesse of herte, schal haue the kyng a freend, for the grace of hise lippis. | He that loveth pureness of heart, for the grace of his lips the king shall be his friend. |
| 12 | The iyen of the Lord kepen kunnyng; and the wordis of a wickid man ben disseyued. | The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor. |
| 13 | A slow man schal seie, A lioun is withoutforth; Y schal be slayn in the myddis of the stretis. | The slothful man saith, There is a lion without, I shall be slain in the streets. |
| 14 | The mouth of an alien womman is a deep diche; he to whom the Lord is wrooth, schal falle in to it. | The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein. |
| 15 | Foli is boundun togidere in the herte of a child; and a yerde of chastisyng schal dryue it awey. | Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. |
| 16 | He that falsli chalengith a pore man, to encreesse hise owne richessis, schal yyue to a richere man, and schal be nedi. | He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want. |
| 17 | My sone, bowe doun thin eere, and here thou the wordis of wise men; but sette thou the herte to my techyng. | Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge. |
| 18 | That schal be fair to thee, whanne thou hast kept it in thin herte, and it schal flowe ayen in thi lippis. | For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips. |
| 19 | That thi trist be in the Lord; wherfor and Y haue schewid it to thee to dai. | That thy trust may be in the Lord, I have made known to thee this day, even to thee. |
| 20 | Lo! Y haue discryued it in thre maneres, in thouytis and kunnyng, | Have not I written to thee excellent things in counsels and knowledge, |
| 21 | that Y schulde schewe to thee the sadnesse and spechis of trewthe; to answere of these thingis to hem, that senten thee. | That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee? |
| 22 | Do thou not violence to a pore man, for he is pore; nethir defoule thou a nedi man in the yate. | Rob not the poor, because he is poor: neither oppress the afflicted in the gate: |
| 23 | For the Lord schal deme his cause, and he schal turmente hem, that turmentiden his soule. | For the Lord will plead their cause, and spoil the soul of those that spoiled them. |
| 24 | Nyle thou be freend to a wrathful man, nether go thou with a wood man; | Make no friendship with an angry man; and with a furious man thou shalt not go: |
| 25 | lest perauenture thou lerne hise weies, and take sclaundir to thi soule. | Lest thou learn his ways, and get a snare to thy soul. |
| 26 | Nyle thou be with hem that oblischen her hondis, and that proferen hem silf borewis for dettis; for if he hath not wherof he schal restore, | Be not thou one of them that strike hands, or of them that are sureties for debts. |
| 27 | what of cause is, that thou take awei hilyng fro thi bed? | If thou hast nothing to pay, why should he take away thy bed from under thee? |
| 28 | Go thou not ouer the elde markis, whiche thi faders han set. | Remove not the ancient landmark, which thy fathers have set. |
| 29 | Thou hast seyn a man smert in his werk; he schal stonde bifore kyngis, and he schal not be bifor vnnoble men. | Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men. |
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