잠언 20장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 30절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Wiyn is a letcherouse thing and drunkenesse is ful of noise; who euere delitith in these, schal not be wijs. | Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. |
| 2 | As the roryng of a lioun, so and the drede of the kyng; he that territh hym to ire, synneth ayens his owne lijf. | The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul. |
| 3 | It is onour to a man that departith hym silf fro stryuyngis; but fonned men ben medlid with dispisyngis. | It is an honour for a man to cease from strife: but every fool will be meddling. |
| 4 | A slow man nolde ere for coold; therfor he schal begge in somer, and me schal not yyue to hym. | The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing. |
| 5 | As deep watir, so counsel is in the herte of a man; but a wijs man schal drawe it out. | Counsel in the heart of man is like deep water; but a man of understanding will draw it out. |
| 6 | Many men ben clepid merciful; but who schal fynde a feithful man? | Most men will proclaim every one his own goodness: but a faithful man who can find? |
| 7 | Forsothe a iust man that goith in his simplenesse, schal leeue blessid sones aftir hym. | The just man walketh in his integrity: his children are blessed after him. |
| 8 | A king that sittith in the seete of doom, distrieth al yuel bi his lokyng. | A king that sitteth in the throne of judgment scattereth away all evil with his eyes. |
| 9 | Who may seie, Myn herte is clene; Y am clene of synne? | Who can say, I have made my heart clean, I am pure from my sin? |
| 10 | A weiyte and a weiyte, a mesure and a mesure, euer eithir is abhomynable at God. | Divers weights, and divers measures, both of them are alike abomination to the Lord. |
| 11 | A child is vndurstondun bi hise studies, yf his werkis ben riytful and cleene. | Even a child is known by his doings, whether his work be pure, and whether it be right. |
| 12 | An eere heringe, and an iye seynge, God made euere eithir. | The hearing ear, and the seeing eye, the Lord hath made even both of them. |
| 13 | Nyle thou loue sleep, lest nedynesse oppresse thee; opene thin iyen, and be thou fillid with looues. | Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread. |
| 14 | Ech biere seith, It is yuel, it is yuel; and whanne he hath go awey, thanne he schal haue glorie. | It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth. |
| 15 | Gold, and the multitude of iemmes, and a preciouse vessel, ben the lippis of kunnyng. | There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel. |
| 16 | Take thou awei the cloth of hym, that was borewe of an othere man; and for straungeris take thou awei a wed fro hym. | Take his garment that is surety for a stranger: and take a pledge of him for a strange woman. |
| 17 | The breed of a leesing is sweet to a man; and aftirward his mouth schal be fillid with rikenyng. | Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel. |
| 18 | Thouytis ben maad strong bi counselis; and bateils schulen be tretid bi gouernals. | Every purpose is established by counsel: and with good advice make war. |
| 19 | Be thou not medlid with him that schewith pryuetees, and goith gylefulli, and alargith hise lippis. | He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips. |
| 20 | The liyt of hym that cursith his fadir and modir, schal be quenchid in the myddis of derknessis. | Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness. |
| 21 | Eritage to which me haastith in the bigynnyng, schal wante blessing in the laste tyme. | An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed. |
| 22 | Seie thou not, Y schal yelde yuel for yuel; abide thou the Lord, and he schal delyuere thee. | Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee. |
| 23 | Abhomynacioun at God is weiyte and weiyte; a gileful balaunce is not good. | Divers weights are an abomination unto the Lord; and a false balance is not good. |
| 24 | The steppis of man ben dressid of the Lord; who forsothe of men mai vndurstonde his weie? | Man’s goings are of the Lord; how can a man then understand his own way? |
| 25 | Falling of man is to make auow to seyntis, and aftirward to withdrawe the vowis. | It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. |
| 26 | A wijs kyng scaterith wickid men; and bowith a bouwe of victorie ouer hem. | A wise king scattereth the wicked, and bringeth the wheel over them. |
| 27 | The lanterne of the Lord is the spirit of man, that sekith out alle the priuetees of the wombe. | The spirit of man is the candle of the Lord, searching all the inward parts of the belly. |
| 28 | Merci and treuthe kepen a kyng; and his trone is maad strong bi mekenesse. | Mercy and truth preserve the king: and his throne is upholden by mercy. |
| 29 | The ful out ioiyng of yonge men is the strengthe of hem; and the dignyte of elde men is hoornesse. | The glory of young men is their strength: and the beauty of old men is the gray head. |
| 30 | The wannesse of wounde schal wipe aweie yuels, and woundis in the priuyere thingis of the wombe. | The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly. |
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