잠언 15장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 33절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | A soft answere brekith ire; an hard word reisith woodnesse. | A soft answer turneth away wrath: but grievous words stir up anger. |
| 2 | The tunge of wise men ourneth kunnyng; the mouth of foolis buylith out foli. | The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. |
| 3 | In ech place the iyen of the Lord biholden good men, and yuel men. | The eyes of the Lord are in every place, beholding the evil and the good. |
| 4 | A plesaunt tunge is the tre of lijf; but the tunge which is vnmesurable, schal defoule the spirit. | A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. |
| 5 | A fool scorneth the techyng of his fadir; but he that kepith blamyngis, schal be maad wisere. Moost vertu schal be in plenteuouse riytfulnesse; but the thouytis of wickid men schulen be drawun vp bi the roote. | A fool despiseth his father’s instruction: but he that regardeth reproof is prudent. |
| 6 | The hous of a iust man is moost strengthe; and disturbling is in the fruitis of a wickid man. | In the house of the righteous is much treasure: but in the revenues of the wicked is trouble. |
| 7 | The lippis of wise men schulen sowe abrood kunnyng; the herte of foolis schal be vnlijc. | The lips of the wise disperse knowledge: but the heart of the foolish doeth not so. |
| 8 | The sacrifices of wickyd men ben abhomynable to the Lord; avowis of iust men ben plesaunt. | The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight. |
| 9 | The lijf of the vnpitouse man is abhomynacioun to the Lord; he that sueth riytfulnesse, schal be loued of the Lord. | The way of the wicked is an abomination unto the Lord: but he loveth him that followeth after righteousness. |
| 10 | Yuel teching is of men forsakinge the weie of lijf; he that hatith blamyngis, schal die. | Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die. |
| 11 | Helle and perdicioun ben open bifor the Lord; hou myche more the hertis of sones of men. | Hell and destruction are before the Lord: how much more then the hearts of the children of men? |
| 12 | A man ful of pestilence loueth not hym that repreueth him; and he goith not to wyse men. | A scorner loveth not one that reproveth him: neither will he go unto the wise. |
| 13 | A ioiful herte makith glad the face; the spirit is cast doun in the morenyng of soule. | A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken. |
| 14 | The herte of a wijs man sekith techyng; and the mouth of foolis is fed with vnkunnyng. | The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness. |
| 15 | Alle the daies of a pore man ben yuele; a sikir soule is a contynuel feeste. | All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast. |
| 16 | Betere is a litil with the drede of the Lord, than many tresouris and vnfillable. | Better is little with the fear of the Lord than great treasure and trouble therewith. |
| 17 | It is betere to be clepid to wortis with charite, than with hatrede to a calf maad fat. | Better is a dinner of herbs where love is, than a stalled ox and hatred therewith. |
| 18 | A wrathful man reisith chidyngis; he that is pacient, swagith chidyngis reisid. | A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife. |
| 19 | The weie of slow men is an hegge of thornes; the weie of iust men is with out hirtyng. | The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain. |
| 20 | A wise sone makith glad the fadir; and a fonned man dispisith his modir. | A wise son maketh a glad father: but a foolish man despiseth his mother. |
| 21 | Foli is ioye to a fool; and a prudent man schal dresse hise steppis. | Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly. |
| 22 | Thouytis ben distried, where no counsel is; but where many counseleris ben, tho ben confermyd. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
| 23 | A man is glad in the sentence of his mouth; and a couenable word is best. | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| 24 | The path of lijf is on a lernyd man; that he bowe awei fro the laste helle. | The way of life is above to the wise, that he may depart from hell beneath. |
| 25 | The Lord schal distrie the hows of proude men; and he schal make stidefast the coostis of a widewe. | The Lord will destroy the house of the proud: but he will establish the border of the widow. |
| 26 | Iuele thouytis is abhomynacioun of the Lord; and a cleene word moost fair schal be maad stidfast of hym. | The thoughts of the wicked are an abomination to the Lord: but the words of the pure are pleasant words. |
| 27 | He that sueth aueryce, disturblith his hous; but he that hatith yiftis schal lyue. Synnes ben purgid bi merci and feith; ech man bowith awei fro yuel bi the drede of the Lord. | He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. |
| 28 | The soule of a iust man bithenkith obedience; the mouth of wickid men is ful of yuelis. | The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things. |
| 29 | The Lord is fer fro wickid men; and he schal here the preyers of iust men. | The Lord is far from the wicked: but he heareth the prayer of the righteous. |
| 30 | The liyt of iyen makith glad the soule; good fame makith fat the boonys. | The light of the eyes rejoiceth the heart: and a good report maketh the bones fat. |
| 31 | The eere that herith the blamyngis of lijf, schal dwelle in the myddis of wise men. | The ear that heareth the reproof of life abideth among the wise. |
| 32 | He that castith awei chastisyng, dispisith his soule; but he that assentith to blamyngis, is pesible holdere of the herte. | He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding. |
| 33 | The drede of the Lord is teching of wisdom; and mekenesse goith bifore glorie. | The fear of the Lord is the instruction of wisdom; and before honour is humility. |
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