잠언 16장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 33절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | It perteyneth to man to make redi the soule; and it perteyneth to the Lord to gouerne the tunge. | The preparations of the heart in man, and the answer of the tongue, is from the Lord. |
| 2 | Alle the weies of men ben opyn to the iyen of God; the Lord is a weiere of spiritis. | All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. |
| 3 | Schewe thi werkys to the Lord; and thi thouytis schulen be dressid. | Commit thy works unto the Lord, and thy thoughts shall be established. |
| 4 | The Lord wrouyte alle thingis for hym silf; and he made redi a wickid man to the yuel dai. | The Lord hath made all things for himself: yea, even the wicked for the day of evil. |
| 5 | Abhomynacioun of the Lord is ech proude man; yhe, thouy the hond is to the hond, he schal not be innocent. The bigynnyng of good weie is to do riytwisnesse; forsothe it is more acceptable at God, than to offre sacrifices. | Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. |
| 6 | Wickidnesse is ayen bouyt bi merci and treuthe; and me bowith awei fro yuel bi the drede of the Lord. | By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil. |
| 7 | Whanne the weyes of man plesen the Lord, he schal conuerte, yhe, hise enemyes to pees. | When a man’s ways please the Lord, he maketh even his enemies to be at peace with him. |
| 8 | Betere is a litil with riytfulnesse, than many fruytis with wickidnesse. | Better is a little with righteousness than great revenues without right. |
| 9 | The herte of a man schal dispose his weie; but it perteyneth to the Lord to dresse hise steppis. | A man’s heart deviseth his way: but the Lord directeth his steps. |
| 10 | Dyuynyng is in the lippis of a king; his mouth schal not erre in doom. | A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. |
| 11 | The domes of the Lord ben weiyte and a balaunce; and hise werkis ben alle the stoonys of the world. | A just weight and balance are the Lord’s: all the weights of the bag are his work. |
| 12 | Thei that don wickidli ben abhomynable to the king; for the trone of the rewme is maad stidfast bi riytfulnesse. | It is an abomination to kings to commit wickedness: for the throne is established by righteousness. |
| 13 | The wille of kyngis is iust lippis; he that spekith riytful thingis, schal be dressid. | Righteous lips are the delight of kings; and they love him that speaketh right. |
| 14 | Indignacioun of the kyng is messangeris of deth; and a wijs man schal plese him. | The wrath of a king is as messengers of death: but a wise man will pacify it. |
| 15 | Lijf is in the gladnesse of the `cheer of the king; and his merci is as a reyn comynge late. | In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain. |
| 16 | Welde thou wisdom, for it is betere than gold; and gete thou prudence, for it is precyousere than siluer. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| 17 | The path of iust men bowith awei yuelis; the kepere of his soule kepith his weie. | The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. |
| 18 | Pride goith bifore sorewe; and the spirit schal be enhaunsid byfor fallyng. | Pride goeth before destruction, and an haughty spirit before a fall. |
| 19 | It is betere to be maad meke with mylde men, than to departe spuylis with proude men. | Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. |
| 20 | A lerned man in word schal fynde goodis; and he that hopith in the Lord is blessid. | He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. |
| 21 | He that is wijs in herte, schal be clepid prudent; and he that is swete in speche, schal fynde grettere thingis. | The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. |
| 22 | The welle of lijf is the lernyng of him that weldith; the techyng of foolis is foli. | Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. |
| 23 | The herte of a wijs man schal teche his mouth; and schal encreesse grace to hise lippis. | The heart of the wise teacheth his mouth, and addeth learning to his lips. |
| 24 | Wordis wel set togidere is a coomb of hony; helthe of boonys is the swetnesse of soule. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| 25 | A weye is that semeth riytful to a man; and the laste thingis therof leden to deth. | There is a way that seemeth right unto a man, but the end thereof are the ways of death. |
| 26 | The soule of a man trauelinge trauelith to hym silf; for his mouth compellide hym. | He that laboureth laboureth for himself; for his mouth craveth it of him. |
| 27 | An vnwijs man diggith yuel; and fier brenneth in hise lippis. | An ungodly man diggeth up evil: and in his lips there is as a burning fire. |
| 28 | A weiward man reisith stryues; and a man ful of wordis departith princis. | A froward man soweth strife: and a whisperer separateth chief friends. |
| 29 | A wickid man flaterith his frend; and ledith hym bi a weie not good. | A violent man enticeth his neighbour, and leadeth him into the way that is not good. |
| 30 | He that thenkith schrewid thingis with iyen astonyed, bitith hise lippis, and parformeth yuel. | He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. |
| 31 | A coroun of dignyte is eelde, that schal be foundun in the weies of riytfulnesse. | The hoary head is a crown of glory, if it be found in the way of righteousness. |
| 32 | A pacient man is betere than a stronge man; and he that `is lord of his soule, is betere than an ouercomere of citees. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| 33 | Lottis ben sent into the bosum; but tho ben temperid of the Lord. | The lot is cast into the lap; but the whole disposing thereof is of the Lord. |
- 📚 John Wycliffe Bible (c.1395) 책 목록
- 개역개정판 (1998)로
- 개역한글판 (1961)로
- 표준새번역 (1993)로
- King James Version로
- 🌐 다른 언어·판
John Wycliffe Bible (c.1395) — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: CC BY-SA 4.0 (Creative Commons: BY-SA 4.0) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL