잠언 14장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 35절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	A wijs womman bildith hir hous; and an unwijs womman schal distrie with hondis an hous bildid.	Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
2	A man goynge in riytful weie, and dredinge God, is dispisid of hym, that goith in a weie of yuel fame.	He that walketh in his uprightness feareth the Lord: but he that is perverse in his ways despiseth him.
3	The yerde of pride is in the mouth of a fool; the lippis of wijs men kepen hem.	In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
4	Where oxis ben not, the cratche is void; but where ful many cornes apperen, there the strengthe of oxe is opyn.	Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
5	A feithful witnesse schal not lie; a gileful witnesse bringith forth a leesing.	A faithful witness will not lie: but a false witness will utter lies.
6	A scornere sekith wisdom, and he fyndith not; the teching of prudent men is esy.	A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
7	Go thou ayens a man a fool; and he schal not knowe the lippis of prudence.	Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
8	The wisdom of a fel man is to vndirstonde his weie; and the vnwarnesse of foolis errith.	The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
9	A fool scorneth synne; grace schal dwelle among iust men.	Fools make a mock at sin: but among the righteous there is favour.
10	The herte that knowith the bittirnesse of his soule; a straunger schal not be meddlid in the ioie therof.	The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
11	The hous of wickid men schal be don awei; the tabernaclis of iust men schulen buriowne.	The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
12	Sotheli a weie is, that semeth iust to a man; but the laste thingis therof leden forth to deth.	There is a way which seemeth right unto a man, but the end thereof are the ways of death.
13	Leiyyng schal be medlid with sorewe; and morenyng ocupieth the laste thingis of ioye.	Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
14	A fool schal be fillid with hise weies; and a good man schal be aboue hym.	The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
15	An innocent man bileueth to eche word; a felle man biholdith hise goyngis.	The simple believeth every word: but the prudent man looketh well to his going.
16	A wijs man dredith, and bowith awei fro yuel; a fool skippith ouer, and tristith.	A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
17	A man vnpacient schal worche foli; and a gileful man is odiouse.	He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
18	Litle men of wit schulen holde foli; and felle men schulen abide kunnyng.	The simple inherit folly: but the prudent are crowned with knowledge.
19	Yuel men schulen ligge bifor goode men; and vnpitouse men bifor the yatis of iust men.	The evil bow before the good; and the wicked at the gates of the righteous.
20	A pore man schal be hateful, yhe, to his neiybore; but many men ben frendis of riche men.	The poor is hated even of his own neighbour: but the rich hath many friends.
21	He that dispisith his neiybore, doith synne; but he that doith merci to a pore man, schal be blessid. He that bileueth in the Lord, loueth merci;	He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
22	thei erren that worchen yuel. Merci and treuthe maken redi goodis;	Do they not err that devise evil? but mercy and truth shall be to them that devise good.
23	abundaunce `schal be in ech good werk. Sotheli where ful many wordis ben, there nedynesse is ofte.	In all labour there is profit: but the talk of the lips tendeth only to penury.
24	The coroun of wise men is the richessis of hem; the fooli of foolis is vnwarnesse.	The crown of the wise is their riches: but the foolishness of fools is folly.
25	A feithful witnesse delyuereth soulis; and a fals man bringith forth leesyngis.	A true witness delivereth souls: but a deceitful witness speaketh lies.
26	In the drede of the Lord is triste of strengthe; and hope schal be to the sones of it.	In the fear of the Lord is strong confidence: and his children shall have a place of refuge.
27	The drede of the Lord is a welle of lijf; that it bowe awei fro the fallyng of deth.	The fear of the Lord is a fountain of life, to depart from the snares of death.
28	The dignite of the king is in the multitude of puple; and the schenschipe of a prince is in the fewnesse of puple.	In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
29	He that is pacient, is gouerned bi myche wisdom; but he that is vnpacient, enhaunsith his foli.	He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
30	Helthe of herte is the lijf of fleischis; enuye is rot of boonys.	A sound heart is the life of the flesh: but envy the rottenness of the bones.
31	He that falsli chalengith a nedi man, dispisith his maker; but he that hath merci on a pore man, onourith that makere.	He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
32	A wickid man is put out for his malice; but a iust man hopith in his deth.	The wicked is driven away in his wickedness: but the righteous hath hope in his death.
33	Wisdom restith in the herte of a wijs man; and he schal teche alle vnlerned men.	Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
34	Riytfulnesse reisith a folc; synne makith puplis wretchis.	Righteousness exalteth a nation: but sin is a reproach to any people.
35	A mynystre vndurstondynge is acceptable to a kyng; a mynystre vnprofitable schal suffre the wrathfulnesse of him.	The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.

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