히브리서 4장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 히브리서 (Hebrews) · 16절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Olsem na larim yumi pret, nogut, taim God i givim wanpela promis long yumi long go insait long malolo bilong em, wanpela bilong yupela i ken luk olsem em i kam sot long en. | Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. |
| 2 | Long wanem, long yumi ol i autim gutnius, wankain olsem long ol. Tasol dispela tok ol i autim i no bin helpim ol, taim ol husat i harim dispela i no abusim dispela wantaim bilip tru. | For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. |
| 3 | Long wanem, yumi husat i bin bilip i go insait long malolo, olsem em i tok, Olsem mi bin wokim strongpela promis insait long belhat tru bilong mi, sapos ol bai go insait long malolo bilong mi, maski ol wok i pinis olgeta i stat long taim God i slipim ol as ston bilong dispela graun. | For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. |
| 4 | Long wanem, em i toktok long wanpela ples stret long namba seven de long dispela pasin, Na God i bin malolo long namba seven de long olgeta wok bilong em. | For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. |
| 5 | Na long dispela ples gen, Sapos ol bai go insait long malolo bilong mi. | And in this place again, If they shall enter into my rest. |
| 6 | Olsem na yumi luksave long em i stap yet long sampela i mas go insait long en, na ol husat ol i autim tok long dispela pastaim i no go insait, bilong wanem, ol i no gat bilip. | Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: |
| 7 | Na gen, em i makim wanpela de stret, i spik insait long Devit, Tude, bihain long longpela taim olsem, olsem ol i tok, Tude sapos yupela bai harim nek bilong em, no ken strongim ol bel bilong yupela. | Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. |
| 8 | Long wanem, sapos Jisas i bin givim ol malolo pinis, nau bai em i no bin toktok bihain long en long narapela de. | For if Jesus had given them rest, then would he not afterward have spoken of another day. |
| 9 | Olsem na i gat i stap yet wanpela malolo long ol lain manmeri bilong God. | There remaineth therefore a rest to the people of God. |
| 10 | Long wanem, em husat i go insait pinis long malolo bilong em, em tu i bin lusim ol wok bilong em yet, olsem God i bin lusim bilong em. | For he that is entered into his rest, he also hath ceased from his own works, as God did from his. |
| 11 | ¶ Olsem na larim yumi hatwok long go insait long dispela malolo, nogut wanpela man i pundaun i bihainim wankain piksa bilong pasin bilong i no gat bilip. | Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. |
| 12 | Long wanem, tok bilong God i stap laip, na pulap long pawa, na em i sap moa long olgeta wan wan bainat i gat tupela sap, em i sutim, yes, long brukim long tupela hap tewel na spirit, na ol skru bilong bun na wara bilong bun, na em i samting i klia tru long ol tingting na ol as tingting bilong bel. | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| 13 | Na tu i no gat wanpela samting God i kamapim husat i no stap klia tru long hap ai bilong em i lukim. Tasol olgeta samting i stap skin nating na op long ol ai bilong em husat yumi gat wok long em. | Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. |
| 14 | Nau taim yumi luksave long yumi gat wanpela nambawan hetpris, husat i wokabaut i go pinis insait long ol heven, Jisas, Pikinini Man bilong God, larim yumi holimpas strong tokaut long bilip bilong yumi. | Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. |
| 15 | Long wanem, yumi no gat wanpela hetpris husat yumi i no inap tasim wantaim samting yumi pilim bilong ol sik bilong yumi. Tasol long olgeta poin em i kisim traim wankain olsem yumi, tasol em i no gat sin. | For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. |
| 16 | Olsem na larim yumi kam wantaim pasin bilong i no pret i go long sia king bilong marimari, inap long yumi ken kisim sori, na painim pinis marimari long helpim long taim bilong nid. | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
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