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잠언 26장 King Jems Pisin Baibel

King Jems Pisin Baibel · 톡피신어 · 잠언 (Proverbs) · 28절 · 대역: King James Version

절King Jems Pisin BaibelKing James Version
1 ¶ Olsem ais long taim bilong biksan na ren long taim bilong kamautim kaikai, olsem tasol ona i no gutpela samting bilong krankiman. As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
2 ¶ Olsem pisin i raun nating, olsem swalo i flai, olsem tasol tok nogut i no gat as bilong en bai i no inap kamap. As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
3 ¶ Wip em bilong hos, na baklain bilong stiaim bilong donki, na kanda em bilong baksait bilong krankiman. A whip for the horse, a bridle for the ass, and a rod for the fool’s back.
4 ¶ No ken bekim tok long krankiman bilong bihainim longlong pasin bilong em, nogut yu tu i kamap wankain olsem em. Answer not a fool according to his folly, lest thou also be like unto him.
5 Bekim tok long krankiman bilong bihainim longlong pasin bilong em, nogut em i stap saveman long hambak tingting bilong em yet. Answer a fool according to his folly, lest he be wise in his own conceit.
6 ¶ Em husat i salim toksave long han bilong krankiman i katim na rausim ol fut na dringim pasin bilong bagarap. He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
7 Ol lek bilong lek nogut i no wankain. Tok piksa long maus bilong ol krankiman em i olsem tasol. The legs of the lame are not equal: so is a parable in the mouth of fools.
8 Olsem em husat i pasim strong ston long katapel, em husat i givim ona long krankiman em i olsem tasol. As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
9 Olsem nil i go insait long han bilong man i spak, tok piksa long maus bilong ol krankiman em i olsem tasol. As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
10 ¶ Bikpela God husat i wokim olgeta samting i givim pe long krankiman, na Em i givim pe long man i kalapim lo wantaim. The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
11 ¶ Olsem dok i go bek long traut bilong em, olsem tasol krankiman i go bek long longlong pasin bilong em. As a dog returneth to his vomit, so a fool returneth to his folly.
12 ¶ Yu lukim man i stap saveman long hambak tingting bilong em yet? I gat hop moa long krankiman long dispela man. Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
13 ¶ Lesman i tok, Laion i stap long rot. Laion i stap long ol rot. The slothful man saith, There is a lion in the way; a lion is in the streets.
14 ¶ Olsem dua i tanim long hinsis bilong en, olsem tasol lesman i tanim long bet bilong en. As the door turneth upon his hinges, so doth the slothful upon his bed.
15 ¶ Lesman i haitim han bilong en long bros bilong em. Em i bagarapim bel bilong em long bringim dispela gen long maus bilong em. The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
16 ¶ Lesman i gat save tru moa long hambak tingting bilong em yet long sevenpela man husat i ken givim as tingting. The sluggard is wiser in his own conceit than seven men that can render a reason.
17 ¶ Em husat i wokabaut klostu, na i go insait long pait i no bilong em, em i olsem wanpela husat i holim dok long tupela ia bilong en. He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
18 ¶ Olsem longlong man husat i tromoi ol stik i gat paia, ol spia, na dai, As a mad man who casteth firebrands, arrows, and death,
19 Olsem tasol em man husat i giamanim man i stap klostu long em, na tok, Ating mi no pilai tasol? So is the man that deceiveth his neighbour, and saith, Am not I in sport?
20 ¶ Long ples i no gat paiawut, paia i dai. Olsem tasol long ples i no gat man bilong karim stori, pait i dai. Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
21 Olsem sakol long ol sakol i kuk, na paiawut long paia, olsem tasol man bilong pait i kirapim pait. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
22 Ol toktok bilong man bilong karim stori i olsem ol bagarap, na ol i go daun insait long ol insait hap bilong bel. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
23 ¶ Maus i paia na bel i nogut ol i olsem wanpela hap sospen graun i bruk i gat pipia bilong silva i karamapim em. Burning lips and a wicked heart are like a potsherd covered with silver dross.
24 ¶ Em husat i no laikim tru narapela i save giaman long maus bilong em, na holim pasin giaman insait long em. He that hateth dissembleth with his lips, and layeth up deceit within him;
25 Taim em i mekim naispela tok, no ken bilipim em. Long wanem, i gat sevenpela sting samting i stap long bel bilong em. When he speaketh fair, believe him not: for there are seven abominations in his heart.
26 Husat man pasin bilong i no laikim tru i karamapim long pasin giaman, ol bai soim pasin nogut bilong em long ai bilong bung bilong ol manmeri olgeta. Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
27 ¶ Husat man i digim bikpela hul bai pundaun long en. Na em husat i tantanim ston i go, dispela bai kam bek antap long em. Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
28 ¶ Tang bilong giaman i no laikim tru ol man husat i kisim hevi long en. Na maus i tok gris i wok long bagarapim samting. A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.

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King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL