잠언 18장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 잠언 (Proverbs) · 24절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Long laik bilong man, taim em i brukim em yet long ol arapela, em i painim na wokim wok wantaim olgeta save tru. | Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom. |
| 2 | ¶ Krankiman i no gat gutpela amamas long gutpela save, tasol em i laikim long bel bilong em i ken kamapim ples klia bel bilong em yet. | A fool hath no delight in understanding, but that his heart may discover itself. |
| 3 | ¶ Taim man nogut i kam, nau bikpela sem i kam tu, na sem i kam wantaim nem nogut. | When the wicked cometh, then cometh also contempt, and with ignominy reproach. |
| 4 | ¶ Ol toktok bilong maus bilong man i olsem ol wara i dip, na hul wara i ran bilong save tru i olsem liklik wara i ran. | The words of a man’s mouth are as deep waters, and the wellspring of wisdom as a flowing brook. |
| 5 | ¶ Em i no gutpela long orait long namba bilong man nogut, bilong bagarapim ol stretpela man long kot. | It is not good to accept the person of the wicked, to overthrow the righteous in judgment. |
| 6 | ¶ Maus bilong krankiman i go insait long pait, na maus bilong em i singaut long ol paitim bilong wip. | A fool’s lips enter into contention, and his mouth calleth for strokes. |
| 7 | Maus bilong krankiman em i bagarap olgeta bilong em, na maus bilong en em i trap bilong tewel bilong em. | A fool’s mouth is his destruction, and his lips are the snare of his soul. |
| 8 | ¶ Ol toktok bilong man bilong karim stori i olsem ol bagarap birua i givim, na ol i go daun insait long ol hap insait tru bilong bel. | The words of a talebearer are as wounds, and they go down into the innermost parts of the belly. |
| 9 | ¶ Man tu husat i lesman long wok bilong en em i brata bilong em husat i tromoi nating planti samting. | He also that is slothful in his work is brother to him that is a great waster. |
| 10 | ¶ Nem bilong BIKPELA em i strongpela taua. Stretpela man i ran i go insait long en, na em i stap gut. | The name of the Lord is a strong tower: the righteous runneth into it, and is safe. |
| 11 | ¶ Planti mani samting bilong maniman em strongpela biktaun bilong em, na olsem wanpela banis i antap long hambak pasin bilong em yet. | The rich man’s wealth is his strong city, and as an high wall in his own conceit. |
| 12 | ¶ Bipo long bagarap olgeta i kam, bel bilong man i tingim em yet i nambawan, na bipo long ona i kam, pasin bilong man i daunim em yet i stap. | Before destruction the heart of man is haughty, and before honour is humility. |
| 13 | ¶ Em husat i bekim tok long samting bipo em i harim dispela, dispela em i longlong pasin na sem long em. | He that answereth a matter before he heareth it, it is folly and shame unto him. |
| 14 | ¶ Spirit bilong man bai inapim em taim bodi i gat sik. Tasol spirit i kisim bagarap, husat i ken karim? | The spirit of a man will sustain his infirmity; but a wounded spirit who can bear? |
| 15 | ¶ Bel bilong man bilong yusim save i kisim save. Na ia bilong saveman i wok long painim save. | The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge. |
| 16 | ¶ Presen bilong man i givim spes long em, na i bringim em i kam long ai bilong ol bikman. | A man’s gift maketh room for him, and bringeth him before great men. |
| 17 | ¶ Em husat i stap namba wan long wari bilong em yet i luk olsem em i stretpela. Tasol man i stap klostu long em i kam na painimaut em. | He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him. |
| 18 | ¶ Satu i save mekim ol pait long pinis, na brukim hap namel long ol strongpela man. | The lot causeth contentions to cease, and parteth between the mighty. |
| 19 | ¶ Bel bilong brata yu bagarapim i hat moa long winim long wanpela strongpela biktaun. Na ol pait bilong ol i olsem ol ba bilong haus bilong king. | A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle. |
| 20 | ¶ Bel bilong man bai ting kaikai bilong maus bilong em em inap tru. Na wantaim kaikai bilong maus bilong em em bai pulap. | A man’s belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled. |
| 21 | ¶ Dai na laip i stap long pawa bilong tang. Na ol husat i laikim tru dispela bai kaikai kaikai bilong en. | Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof. |
| 22 | ¶ Husat man i painim pinis meri i kisim wanpela gutpela samting, na kisim gutpela amamas long BIKPELA. | Whoso findeth a wife findeth a good thing, and obtaineth favour of the Lord. |
| 23 | ¶ Rabisman i yusim ol strongpela askim. Tasol maniman i bekim wantaim strongpela tok. | The poor useth intreaties; but the rich answereth roughly. |
| 24 | ¶ Man husat i gat ol pren i mas soim em yet olsem pren. Na i gat wanpela pren husat i pas klostu moa long wanpela brata i pas klostu. | A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother. |
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