로그인

사도행전 24장 King Jems Pisin Baibel

King Jems Pisin Baibel · 톡피신어 · 사도행전 (Acts) · 27절 · 대역: King James Version

절King Jems Pisin BaibelKing James Version
1 ¶ Na bihain long faipela de hetpris Ananaias i kam daun wantaim ol lapun hetman, na wantaim wanpela man bilong mekim tok, husat nem bilong em em Tertulas, husat i wokim toksave long nambawan gavman i birua long Pol. And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
2 Na taim ol i singautim em i kam, Tertulas i stat long sutim tok long em, i spik, Taim mipela i luksave long wok bilong yu mipela i gat amamas long gutpela sindaun tru, na long ol gutpela wok tru i kamap long dispela kantri long samting yu givim, And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
3 Mipela i orait long en olgeta taim, na long olgeta ples, bikman moa Filiks, wantaim olgeta tok tenkyu. We accept it always, and in all places, most noble Felix, with all thankfulness.
4 Tasol, inap long mi no mekim yu kamap les moa, mi askim yu plis long yu ken harim liklik hap tok long mipela long pasin isi bilong yu. Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
5 Long wanem, mipela i bin lukim dispela man olsem wanpela man nogut, na man i kirapim pasin bilong bikhet long gavman namel long olgeta Ju long olgeta hap bilong dispela graun, na man bilong go pas long dispela lotu lain bilong ol lain Nasaret, For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
6 Husat tu i bin go nabaut bilong mekim tempel long sting. Husat mipela i kisim, na i gat laik long jasim bilong bihainim lo bilong mipela. Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7 Tasol nambawan kepten Lisias i kam long mipela, na wantaim bikpela pasin pait em i tekewe em long ol han bilong mipela, But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 Na tok strong long ol man i sutim tok long em long kam long yu. Husat, long taim yu yet i skelim em gut yu ken kisim save long olgeta dispela samting, we mipela i sutim tok long em. Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
9 Na ol Ju tu i gat wanpela bel, taim ol i toktok long ol dispela samting i olsem. And the Jews also assented, saying that these things were so.
10 ¶ Nau Pol, bihain long nambawan gavman i bin wokim mak wantaim han long em long toktok, i bekim tok, Bikos mi save long yu bin stap planti yia wanpela jas long dispela kantri, mi amamas moa long bekim tok long sait bilong mi yet, Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
11 Bikos yu ken save, long i gat twelpela de tasol inap long mi bin go antap long Jerusalem long lotu. Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
12 Na ol i no lukim mi tok pait insait long tempel wantaim wanpela man, na tu mi no kirapim ol manmeri, insait long ol sinagog, o insait long biktaun. And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
13 Na tu ol i no inap pruvim ol dispela samting we ol i sutim tok long mi long en nau. Neither can they prove the things whereof they now accuse me.
14 Tasol dispela mi tok yes long en long yu, long i bihainim dispela rot ol i kolim giaman bilip, olsem tasol mi lotuim God bilong ol tumbuna papa bilong mi, taim mi bilipim olgeta dispela samting ol i raitim long lo na long ol profet. But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
15 Na mi gat hop i go long God, dispela ol yet tu i orait long en, long bai i gat wanpela kirap bek long dai, bilong stretpela man na man i no stretpela wantaim. And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
16 Na insait long hia mi hatwokim mi yet, long gat wanpela mausbel i sot olgeta olgeta taim long pasin bilong bagarapim bel i go long God, na i go long ol man. And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
17 Nau bihain long planti yia mi kam bilong bringim sori mani long kantri bilong mi, na ol ofa. Now after many years I came to bring alms to my nation, and offerings.
18 We long en sampela Ju bilong Esia i lukim mi taim mi stap klin insait long tempel, i no wantaim bikpela lain tru, o wantaim bikpela paul nabaut. Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
19 Husat i mas stap long hia long ai bilong yu, na tok birua, sapos ol i gat wanpela samting i birua long mi. Who ought to have been here before thee, and object, if they had ought against me.
20 O sapos nogat larim ol dispela stret hia tok, sapos ol i bin lukim wanpela pasin nogut insait long mi, taim mi sanap long ai bilong kaunsil, Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
21 Sapos em i no dispela wanpela nek, long mi singaut taim mi sanap namel long ol, Long sait bilong kirap bek long dai yupela i kotim mi tude. Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22 ¶ Na taim Filiks i harim ol dispela samting, taim em i gat save i inap tru moa long dispela rot, em i mekim ol i wet, na tok, Taim nambawan kepten Lisias bai kam daun, mi bai save long las hap bilong samting bilong yupela. And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23 Na em i tok strong long wanpela kepten bilong 100 soldia long lukautim Pol, na long larim em i stap fri, na long em i no ken tambuim wanpela bilong ol lain em i save long kam wokim wok long em o kam long em. And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24 Na bihain long sampela de, taim Filiks i kam wantaim Drusila, meri bilong em, husat i meri Ju, em i salim tok long Pol long kam, na em i harim long em long sait bilong dispela bilip tru insait long Kraist. And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25 Na taim em i wok long stretim tok long stretpela pasin, pasin bilong bosim bodi gut, na kot i bai kamap bihain, Filiks i guria, na bekim tok, Go long rot bilong yu long dispela taim. Taim mi gat wanpela taim i fit long mi liklik, mi bai singautim yu. And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26 Em i gat hop tu long Pol i ken givim sampela mani long em, inap long em i ken lusim em. Olsem na em i salim tok long em long kam planti taim moa, na stori wantaim em. He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
27 Tasol bihain long tupela yia Porsias Festas i kam kisim ples bilong Filiks. Na Filiks, taim em i gat laik long soim wanpela amamas i go long ol Ju, i larim Pol stap kalabus. But after two years Porcius Festus came into Felix’ room: and Felix, willing to shew the Jews a pleasure, left Paul bound.

King Jems Pisin Baibel — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: CC BY-NC-ND 4.0 (Creative Commons: BY-NC-ND 4.0) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL