고린도후서 3장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 고린도후서 (2 Corinthians) · 18절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Ating mipela i stat gen long soim wok bilong mipela yet? O ating mipela i gat nid, olsem sampela arapela, ol pas bilong soim wok i go long yupela, o ol pas bilong soim wok i kam long yupela? | Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you? |
| 2 | Yupela i stap pas bilong mipela God i raitim long ol bel bilong mipela, olgeta man i save long ol na ol i ritim, | Ye are our epistle written in our hearts, known and read of all men: |
| 3 | Bikos God i tokaut klia tru long yupela i stap wanpela pas bilong Kraist mipela i wokim wok long en, dispela em i no raitim wantaim ing, tasol wantaim Spirit bilong God i stap laip, i no long ol tebol bilong ston, tasol long ol tebol bilong bodi bilong bel. | Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. |
| 4 | Na kain bilip mipela i gat, long wok bilong Kraist, i go long God. | And such trust have we through Christ to God-ward: |
| 5 | I no long mipela i stap inap tru long mipela yet long tingim wanpela kain samting long mipela yet, tasol inap tru bilong mipela i kam long God, | Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; |
| 6 | ¶ Husat tu i bin mekim mipela ol wokman i inap bilong nupela testamen, i no bilong leta, tasol bilong spirit. Long wanem, leta i kilim, tasol spirit i givim laip. | Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. |
| 7 | Tasol sapos wok bilong dai, dispela God i raitim na katim long ol ston, i pulap long glori, inap long ol pikinini bilong Isrel i no inap lukim strong pes bilong Moses bikos pes bilong em i pulap tumas long glori, dispela glori God bai pinisim olgeta, | But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: |
| 8 | Wok bilong spirit bai i no inap pulap moa long glori olsem wanem? | How shall not the ministration of the spirit be rather glorious? |
| 9 | Long wanem, sapos wok bilong mekim man i lus long kot i gat glori, planti moa dispela wok bilong mekim man i gat stretpela pasin i winim dispela long glori. | For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. |
| 10 | Long wanem, yes, dispela samting God i mekim i pulap long glori i no gat glori long dispela sait, bikos dispela arapela glori i gutpela olgeta. | For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. |
| 11 | Long wanem, sapos dispela samting i pinis olgeta i pulap long glori, planti moa dispela samting i stap yet i pulap long glori. | For if that which is done away was glorious, much more that which remaineth is glorious. |
| 12 | ¶ Taim yumi luksave nau long yumi gat kain hop olsem, yumi yusim ol toktok i klia tru. | Seeing then that we have such hope, we use great plainness of speech: |
| 13 | Na i no olsem Moses, husat i putim wanpela laplap i karamapim pes bilong em, inap long ol pikinini bilong Isrel i no ken lukluk strong long pinis bilong dispela samting God i pinisim olgeta. | And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: |
| 14 | Tasol ol tingting bilong ol i aipas. Long wanem, inap long tude dispela laplap stret i stap yet na ol i no tekewe dispela taim ol i ritim olpela testamen. Dispela laplap God i pinisim olgeta insait long Kraist. | But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. |
| 15 | Tasol yes, inap long tude, taim ol i ritim Moses, dispela laplap i stap antap long bel bilong ol. | But even unto this day, when Moses is read, the vail is upon their heart. |
| 16 | Tasol taim dispela bai i tanim i go long Bikpela, em bai tekewe dispela laplap. | Nevertheless when it shall turn to the Lord, the vail shall be taken away. |
| 17 | Nau Bikpela em i dispela Spirit. Na we Spirit bilong Bikpela i stap, pasin bilong stap fri i stap. | Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. |
| 18 | Tasol yumi olgeta, wantaim pes i op, olsem long wanpela glas, yumi lukim glori bilong Bikpela, na yumi senis i go long dispela piksa stret long glori i go long glori, yes, olsem long wok bilong Spirit bilong Bikpela. | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
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