갈라디아서 3장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 갈라디아서 (Galatians) · 29절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ O ol krankiman Galesia, husat i bin paulim tingting bilong yupela wantaim poisin pasin, inap long yupela i no ken bihainim tok tru, long ol ai bilong husat ol i bin putim ples klia Jisas Kraist, husat ol i nilim long diwai kros namel long yupela? | O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? |
| 2 | Dispela samting tasol mi gat laik long lainim long yupela, Yupela i kisim Spirit long ol wok bilong lo, o long wok bilong harim bilong bilip tru? | This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? |
| 3 | Ating yupela i kranki olsem? Taim yupela i bin stat long Spirit, ating nau yupela i kamap inap tru long wok bilong bodi? | Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh? |
| 4 | Ating yupela i bin karim pen nating olsem long planti samting, sapos em i tru yupela i karim nating yet? | Have ye suffered so many things in vain? if it be yet in vain. |
| 5 | Olsem na em husat i wokim wok long givim Spirit long yupela, na wokim ol mirakel namel long yupela, em i mekim dispela long ol wok bilong lo, o long wok bilong harim bilong bilip tru? | He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith? |
| 6 | ¶ Yes, olsem Ebraham i bilipim God, na God i kaunim dispela long em long stretpela pasin. | Even as Abraham believed God, and it was accounted to him for righteousness. |
| 7 | Olsem na yupela i mas save long ol husat i bilong bilip tru, ol stret em ol pikinini bilong Ebraham. | Know ye therefore that they which are of faith, the same are the children of Abraham. |
| 8 | Na rait bilong God, taim em i luksave pastaim long God bai mekim ol haiden stretpela long wok bilong bilip tru, i autim gutnius bipo i go long Ebraham, i spik, Long yu bai olgeta kantri i kisim blesing. | And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. |
| 9 | Olsem na nau ol husat i bilong bilip tru i kisim blesing wantaim man yu inap bilip long em Ebraham. | So then they which be of faith are blessed with faithful Abraham. |
| 10 | Long wanem, hamas man i bilong ol wok bilong lo i stap aninit long kot. Long wanem, rait i stap pinis, Olgeta wan wan man husat i no stap yet long olgeta dispela samting ol i raitim long buk bilong lo, long mekim ol, i stap aninit long kot. | For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. |
| 11 | Tasol long i no gat man i kamap stretpela long wok bilong lo long ai bilong God, em i klia. Long wanem, Stretpela man bai stap laip long wok bilong bilip tru. | But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. |
| 12 | Na lo em i no bilong bilip tru. Tasol, Dispela man husat i mekim ol bai stap laip insait long ol. | And the law is not of faith: but, The man that doeth them shall live in them. |
| 13 | Kraist i bin baim bek yumi long pasin bilong stap aninit long kot bilong lo, taim God i mekim em stap aninit long kot bilong helpim yumi. Long wanem, rait i stap pinis, Olgeta wan wan husat i hangamap long wanpela diwai i stap aninit long kot, | Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: |
| 14 | Inap long blesing bilong Ebraham i ken kam antap long ol man i no Ju long wok bilong Jisas Kraist, inap long yumi ken kisim dispela promis bilong Spirit long wok bilong bilip tru. | That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. |
| 15 | Ol brata, mi toktok i bihainim pasin bilong ol man, Maski em i kontrak bilong man tasol, yet sapos ol i strongim dispela, i no gat man i ken mekim dispela i kamap samting nating, o skruim tok long en. | Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. |
| 16 | Nau long Ebraham na long tumbuna pikinini bilong em God i wokim ol dispela promis. Em i no tok, Na long ol tumbuna pikinini, olsem em i bilong planti, tasol olsem bilong wanpela, Na long tumbuna pikinini bilong yu, dispela em i Kraist. | Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. |
| 17 | Na dispela mi tok, long dispela kontrak, dispela God i strongim bipo insait long Kraist, dispela lo, dispela i kamap 430 yia bihain, i no inap mekim dispela i kamap samting nating, inap long em i ken mekim promis i no gat pawa. | And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. |
| 18 | Long wanem, sapos samting papa i givim pikinini i kam long lo, em i no bilong promis moa. Tasol God i givim dispela long Ebraham long promis. | For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. |
| 19 | ¶ Olsem na nau lo i gat wanem wok? God i skruim lo long en bikos ol man i kalapim lo, inap long taim dispela tumbuna pikinini i ken kamap long husat em i wokim dispela promis. Na God i makim dispela long wok bilong ol ensel long han bilong wanpela namelman. | Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. |
| 20 | Nau namelman i no namelman bilong wanpela, tasol God em i wanpela. | Now a mediator is not a mediator of one, but God is one. |
| 21 | Ating nau lo i stap birua bilong ol promis bilong God? I no ken tru. Long wanem, sapos i bin gat wanpela lo em i ken givim, dispela i bin inap long givim laip, tru tumas, stretpela pasin i mas bin kam long wok bilong lo. | Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. |
| 22 | Tasol rait bilong God i bin bungim olgeta i aninit long sin, inap long God i ken givim promis long wok bilong bilip tru bilong Jisas Kraist long ol husat i bilip. | But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. |
| 23 | Tasol bipo long bilip tru i kam, yumi i pas aninit long lo, pas stret i go long dispela bilip tru i ken kamap ples klia bihain long en. | But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. |
| 24 | Olsem na lo em tisa bilong yumi long bringim yumi i go long Kraist, inap long yumi ken kamap stretpela long wok bilong bilip tru. | Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. |
| 25 | Tasol bihain long bilip tru i kam, yumi no stap moa aninit long wanpela tisa. | But after that faith is come, we are no longer under a schoolmaster. |
| 26 | Long wanem, yupela olgeta em ol pikinini bilong God long wok bilong bilip tru long Kraist Jisas. | For ye are all the children of God by faith in Christ Jesus. |
| 27 | Long wanem, hamas man bilong yupela i bin kisim baptais i go insait long Kraist i bin putim Kraist. | For as many of you as have been baptized into Christ have put on Christ. |
| 28 | I no gat Ju o Grik, na tu i no gat slevman o friman, na tu i no gat man o meri. Long wanem, yupela olgeta i stap wanpela insait long Kraist Jisas. | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| 29 | Na sapos yupela i bilong Kraist, orait yupela i stap tumbuna pikinini bilong Ebraham, na ol pikinini i kisim samting long papa bilong bihainim dispela promis. | And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise. |
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