갈라디아서 2장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 갈라디아서 (Galatians) · 21절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Nau 14 yia bihain mi go antap gen long Jerusalem wantaim Banabas, na kisim Taitas i go wantaim mi tu. | Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. |
| 2 | Na mi go antap taim God i soim mi ples klia, na mi toktok long ol long dispela gutnius mi autim namel long ol man i no Ju, tasol mi go hait long ol husat i gat namba, nogut long wanpela rot mi ken ran, o mi bin ran, nating. | And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. |
| 3 | Tasol ol i no pulim strong Taitas tu, husat i stap wantaim mi, husat i wanpela Grik, long katim skin. | But neither Titus, who was with me, being a Greek, was compelled to be circumcised: |
| 4 | Na dispela em bikos ol giaman brata ol i bringim insait hait, husat i kam insait hait long lukstil long dispela pasin bilong stap fri bilong yumi, dispela yumi gat insait long Kraist Jisas, inap long ol i ken bringim yumi i go insait long kalabus. | And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: |
| 5 | Long husat mipela i no givim spes liklik long pasin bilong stap aninit, nogat, i no long wanpela aua, inap long tok tru bilong gutnius i ken stap yet wantaim yupela. | To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you. |
| 6 | Tasol ol dispela husat i luk olsem ol i gat biknem, (wanem samting ol i stap, em i no bikpela samting long mi, God i no orait long kisim biknem bilong wanpela man,) long wanem, ol husat i luk olsem ol i gat biknem long toktok i no skruim wanpela samting long mi. | But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man’s person:) for they who seemed to be somewhat in conference added nothing to me: |
| 7 | Tasol dispela i narapela olgeta, taim ol i luksave long God i putim gutnius bilong ol lain bilong i no katim skin long han bilong mi, olsem em i putim gutnius bilong ol lain bilong katim skin long han bilong Pita. | But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter; |
| 8 | (Long wanem, em husat i wok wantaim pawa insait long Pita i go long wok aposel bilong ol lain bilong katim skin, dispela stret em i strongpela insait long mi i go long ol man i no Ju.) | (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) |
| 9 | Na taim Jems, Sifas, na Jon, husat i luk olsem ol i stap ol bikpela pos, i kisim save long dispela marimari God i givim long mi, ol i givim long mi na Banabas ol han sut bilong pasin poroman, inap long mipela i ken go long ol haiden, na ol long ol lain bilong katim skin. | And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision. |
| 10 | Tasol ol i gat laik long mipela i ken holim tingting long ol rabisman, dispela samting stret mi tu i redi long mekim. | Only they would that we should remember the poor; the same which I also was forward to do. |
| 11 | ¶ Tasol taim Pita i kam long Antiok, mi sanap strong long pes bilong em, bilong wanem, em i gat asua. | But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. |
| 12 | Long wanem, bipo long sampela man i kam long Jems, em i bin kaikai wantaim ol man i no Ju. Tasol taim ol i kam pinis, em i surikim na brukim em yet, taim em i pret long ol husat i bilong ol lain bilong katim skin. | For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. |
| 13 | Na ol arapela Ju i haitim samting wantaim giaman wankain olsem wantaim em, inap olsem long ol i karim Banabas i go tu wantaim pasin giaman bilong ol. | And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. |
| 14 | Tasol taim mi luksave long ol i no wokabaut stretpela bilong bihainim tok tru bilong gutnius, mi tokim Pita long ai bilong ol olgeta, Sapos yu, husat i wanpela Ju, i wokabaut i bihainim pasin bilong ol man i no Ju, na yu no mekim olsem ol Ju, bilong wanem yu pulim strong ol man i no Ju long wokabaut olsem ol Ju? | But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews? |
| 15 | Yumi husat i ol Ju long bodi sait, na i no ol sinman bilong ol man i no Ju, | We who are Jews by nature, and not sinners of the Gentiles, |
| 16 | Taim yumi save long i no gat man i kamap stretpela long ol wok bilong lo, tasol long wok bilong bilip tru bilong Jisas Kraist, yes, yumi bin bilip long Jisas Kraist, inap long yumi ken kamap stretpela long wok bilong bilip tru bilong Kraist, na i no long ol wok bilong lo. Long wanem, long ol wok bilong lo bai i no gat wanpela man i kamap stretpela. | Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. |
| 17 | Tasol sapos, taim yumi painim rot long kamap stretpela long wok bilong Kraist, God i lukim yumi yet tu i stap ol sinman, ating olsem na Kraist i wokman bilong sin? I no ken tru. | But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. |
| 18 | Long wanem, sapos mi wokim gen ol dispela samting mi bagarapim olgeta, mi mekim mi yet wanpela man bilong kalapim lo. | For if I build again the things which I destroyed, I make myself a transgressor. |
| 19 | Long wanem, long wok bilong lo mi stap daiman long lo, inap long mi ken stap laip i go long God. | For I through the law am dead to the law, that I might live unto God. |
| 20 | God i bin nilim mi long diwai kros wantaim Kraist. Tasol mi stap laip. Tasol i no mi, tasol Kraist i stap laip insait long mi. Na dispela laip mi gat nau long bodi mi gat long wok bilong bilip tru bilong Pikinini Man bilong God, husat i laikim mi tru, na givim em yet bilong helpim mi. | I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. |
| 21 | Mi no wok long pasim marimari bilong God. Long wanem, sapos stretpela pasin i kam long wok bilong lo, orait Kraist i dai nating. | I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. |
King Jems Pisin Baibel — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: CC BY-NC-ND 4.0 (Creative Commons: BY-NC-ND 4.0) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL