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로마서 4장 Union Traditional

Union Traditional · 중국어(번체) · 로마서 (Romans) · 25절 · 대역: King James Version

절Union TraditionalKing James Version
1 如此 說來,我們的 祖宗 亞伯拉罕 憑著 肉體 得了 甚麼呢? What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 倘若 亞伯拉罕 是因 行為 稱義,就有 可誇的;只是在 神 面前 並無可誇。 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 經 上說 甚麼呢?說:「亞伯拉罕 信 神, 這就算 為 他的 義。」 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 做工的 得工價,不 算 恩典,乃 是 該得的; Now to him that worketh is the reward not reckoned of grace, but of debt.
5 惟有不 做工的,只 信 稱罪人 為義的 神,他的 信 就算 為 義。 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 正如 大衛 稱 那 在行為 以外蒙 神 算為 義 的人 是有福的。 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 他說:得赦免 其 過、 遮蓋 其 罪的,這人是有福的。 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 主 不 算為 有罪的,這人 是有福的。 Blessed is the man to whom the Lord will not impute sin.
9 如此看來,這 福 是單加給 那受割禮的人嗎?不也 是 加給 那未受割禮的人嗎?因 我們所說,亞伯拉罕 的信,就算 為 他的義, Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 是怎麼 算的呢?是 在 他受割禮的時候呢? 是在 他未受割禮的時候呢?不是 在 受割禮的時候,乃是 在 未受割禮的時候。 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 並且 他受了 割禮 的記號,作 他 未受割禮 的時候因信 稱義 的印證,叫 他 作 一切 未受割禮 而 信 之人的父,使 他們 也 算 為義; And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 又 作受割禮之人 的父,就是那些不 但 受 割禮,並且 按我們的 祖宗 亞伯拉罕 未受割禮 而信 之蹤跡 去行的人。 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 因為 神應許 亞伯拉罕 和 他 後裔,必得 承受 世界,不是 因 律法,乃是 因 信 而得的義。 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 若是 屬乎 律法 的人才得為後嗣,信 就歸於虛空, 應許 也就廢棄了。 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 因為 律法 是惹動 忿怒的(或譯:叫人受刑的); 哪裡 沒 有 律法,那裡就沒有 過犯。 Because the law worketh wrath: for where no law is, there is no transgression.
16 所以 人得為後嗣是本乎 信,因此 就屬乎 恩,叫應許 定然 歸給 一切 後裔;不 但 歸給那屬乎 律法的,也 歸給那效法 亞伯拉罕 之信的。 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 亞伯拉罕 所信的,是那叫死人 復活、 使 無 變為 有的 神,他 在主面前 作 我們 世人 的父。如 經上所記:「 我已經立 你 作多 國 的父。」 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 他 在無 可指望的時候,因 信 仍有指望, 就 得以作 多 國 的父,正如 先前所說:「你的 後裔 將要 如此。」 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19 他 將近 百歲的時候,雖然想到 自己的 身體 如同 已死, 撒拉 的生育 已經斷絕,他的信心 還是不 軟弱; And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20 並且 仰望 神的 應許,總沒有 因不信 心裡起疑惑,反倒 因信 心裡得堅固,將榮耀 歸給 神, He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 且 滿心相信 神所應許的 必 能 做成。 And being fully persuaded that, what he had promised, he was able also to perform.
22 所以,這就算 為 他的 義。 And therefore it was imputed to him for righteousness.
23 「 算為 他義」的這句話不是 單 為 他 寫的, Now it was not written for his sake alone, that it was imputed to him;
24 也是 為 我們 將來得 算為 義之人寫的,就是我們這信 神使我們的 主 耶穌 從死 裡 復活的人。 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 耶穌 被交給人,是為 我們的 過犯; 復活,是為 叫我們 稱義(或譯:耶穌是為我們的過犯交付了,是為我們稱義復活了)。 Who was delivered for our offences, and was raised again for our justification.

Union Traditional — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL