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로마서 3장 Union Traditional

Union Traditional · 중국어(번체) · 로마서 (Romans) · 31절 · 대역: King James Version

절Union TraditionalKing James Version
1 這樣說來,猶太人 有甚麼 長處? 割禮 有甚麼 益處呢? What advantage then hath the Jew? or what profit is there of circumcision?
2 凡事 大有 好處:第一是 神的 聖言 交託他們。 Much every way: chiefly, because that unto them were committed the oracles of God.
3 即便有 不信的,這有何妨呢? 難道他們的 不信 就廢掉 神的 信嗎? For what if some did not believe? shall their unbelief make the faith of God without effect?
4 斷乎不能!不如說, 神 是 真實的, 人 都是虛謊的。如 經上所記: 你 責備人的時候,顯為公義; 被人議論 的時候,可以得勝。 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 我且照著 人 的常話說, 我們的 不義 若顯出 神的 義來,我們可以怎麼 說呢? 神 降 怒,是他不義嗎? But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 斷乎不是!若是這樣, 神 怎 能審判 世界呢? God forbid: for then how shall God judge the world?
7 若 神的 真實,因 我的 虛謊 越發 顯出 他的 榮耀,為甚麼 我還 受審判,好像 罪人呢? For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 為甚麼不 說, 我們可以作 惡 以 成 善呢?這是 毀謗 我們的人 說 我們有這話。這等人 定罪 是 該當的。 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 這卻怎麼樣呢?我們比他們強嗎? 決不是的!因 我們已經證明: 猶太人 和 希臘人 都 在罪惡 之下。 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 就如 經上所記: 沒 有 義人,連一個 也沒有。 As it is written, There is none righteous, no, not one:
11 沒 有 明白的;沒 有 尋求 神的; There is none that understandeth, there is none that seeketh after God.
12 都 是偏離正路,一同 變為無用。沒 有 行 善的,連一個 也沒 有。 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 他們的 喉嚨 是敞開的 墳墓;他們 用舌頭 弄詭詐, 嘴唇 裡 有虺蛇 的毒氣, Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 滿 口 是咒罵 苦毒。 Whose mouth is full of cursing and bitterness:
15 殺人流 血,他們的 腳 飛跑, Their feet are swift to shed blood:
16 所經過的路 便行殘害 暴虐的事。 Destruction and misery are in their ways:
17 平安 的路,他們未 曾知道; And the way of peace have they not known:
18 他們 眼 中 不 怕 神。 There is no fear of God before their eyes.
19 我們曉得 律法 上的話 都是對律法 以下 之人說的,好 塞住 各人 的口, 叫普 世的人 都伏在 神 審判之下。 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 所以 凡 有血氣的,沒有 一個因 行 律法能在 神 面前 稱義,因為 律法 本是叫人知 罪。 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 但 如今, 神的 義 在律法 以外 已經顯明出來, 有律法 和 先知 為證: But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 就是 神的 義,因 信 耶穌 基督 加給 一切 相信的人, 並沒有 分別。 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 因為 世人 都犯了罪, 虧缺了 神的 榮耀; For all have sinned, and come short of the glory of God;
24 如今卻蒙 神的 恩典,因 基督 耶穌的 救贖,就白白地 稱義。 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 神 設立 耶穌 作挽回祭,是憑著 耶穌的 血,藉著 人的信,要 顯明 神的 義;因為 他用忍耐的心寬容 人先時 所犯的罪, Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 好在 今 時 顯明 他的 義, 使人知道他自己為 義,也 稱信 耶穌 的人為義。 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 既是這樣,哪裡 能誇口呢?沒有可誇的了。用 何 法沒有的呢?是用立功之法嗎?不是, 乃用 信 主之法。 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 所以(有古卷:因為)我們看定了:人 稱義 是因著信,不在乎 遵行 律法。 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 難道 神 只 作猶太人的 神嗎?不 也是 作外邦人的 神嗎?是的,也 作外邦人的 神。 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 神 既是 一位,他 就要因 信 稱那受割禮的 為義,也 要因 信 稱那未受割禮的為義。 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 這樣,我們因 信 廢了 律法嗎?斷乎不 是!更是 堅固 律法。 Do we then make void the law through faith? God forbid: yea, we establish the law.

Union Traditional — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL