로마서 2장 1757 Church Slavonic Elizabeth Bible
1757 Church Slavonic Elizabeth Bible · 교회 슬라브어 · 로마서 (Romans) · 29절 · 대역: King James Version
| 절 | 1757 Church Slavonic Elizabeth Bible | King James Version |
|---|---|---|
| 1 | Сего ради безответен еси, о, человече всяк судяй: имже бо судом судиши друга, себе осуждаеши. Таяжде бо твориши судяй. | Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. |
| 2 | Вемы же, яко суд Божии есть поистинне на творящих таковая. | But we are sure that the judgment of God is according to truth against them which commit such things. |
| 3 | Помышляеши ли же сие, о, человече, судяй таковая творящым и творя сам таяжде, яко ты избежиши ли суда Божия, | And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? |
| 4 | или о богатстве благости Его и кротости и долготерпении нерадиши, не ведый, яко благость Божия на покаяние тя ведет? | Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? |
| 5 | По жестокости же твоей и непокаянному сердцу, собираеши себе гнев в день гнева и откровения праведнаго суда Божия, | But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; |
| 6 | Иже воздаст коемуждо по делом его. | Who will render to every man according to his deeds: |
| 7 | Овым убо, по терпению дела благаго, славы и чести и нетления ищущым, живот вечный. | To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: |
| 8 | А иже по рвению противляются убо истине, повинуются же неправде, ярость и гнев. | But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, |
| 9 | Скорбь и теснота на всяку душу человека творящаго злое, Иудеа же прежде и Еллина. | Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; |
| 10 | Слава же и честь и мир всякому делающему благое, Иудееви же прежде и Еллину. | But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: |
| 11 | Несть бо на лица зрения у Бога. | For there is no respect of persons with God. |
| 12 | Елицы бо беззаконно согрешиша, беззаконно и погибнут: и елицы в законе согрешиша, законом суд приимут. | For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; |
| 13 | Не слышателие бо закона праведни пред Богом, но творцы закона, (сии) оправдятся: | (For not the hearers of the law are just before God, but the doers of the law shall be justified. |
| 14 | егда бо языцы, не имуще закона, естеством законная творят, сии, закона не имуще, сами себе суть закон. | For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: |
| 15 | Иже являют дело законное написано в сердцах своих, спослушествующеи им совести, и между собою помыслом осуждающым или отвещающым, | Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) |
| 16 | в день, егда судит Бог тайная человеком, по благовестию моему, Иисусом Христом. | In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. |
| 17 | Се ты Иудей именуешися, и почиваеши на законе, и хвалишися о Бозе, | Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, |
| 18 | и разумееши волю, и разсуждаеши лучшая, научаемь от закона, | And knowest his will, and approvest the things that are more excellent, being instructed out of the law; |
| 19 | уповая же себе вожда быти слепым, света сущым во тме, | And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, |
| 20 | наказателя безумным, учителя младенцем, имуща образ разума и истины в законе. | An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. |
| 21 | Научая убо инаго, себе ли не учиши, | Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? |
| 22 | проповедая не красти, крадеши: глаголяй не прелюбы творити, прелюбы твориши: гнушаяся идол, святая крадеши: | Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? |
| 23 | иже в законе хвалишися, преступлением закона Бога безчествуеши. | Thou that makest thy boast of the law, through breaking the law dishonourest thou God? |
| 24 | Имя бо Божие вами хулится во языцех, якоже есть писано. | For the name of God is blasphemed among the Gentiles through you, as it is written. |
| 25 | Обрезание бо пользует, аще закон твориши. Аще же закона преступник еси, обрезание твое необрезание бысть. | For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. |
| 26 | Аще убо необрезание оправдание закона сохранит, не необрезание ли его во обрезание вменится, | Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? |
| 27 | и осудит еже от естества необрезание, закон совершающее, тебе, иже Писанием и обрезанием еси преступник закона. | And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? |
| 28 | Не бо иже яве, Иудей есть, ни еже яве во плоти, обрезание. | For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: |
| 29 | Но иже в тайне Иудей, и обрезание сердца духом, (а) не писанием: емуже похвала не от человек, но от Бога. | But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. |
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