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로마서 3장 1757 Church Slavonic Elizabeth Bible

1757 Church Slavonic Elizabeth Bible · 교회 슬라브어 · 로마서 (Romans) · 31절 · 대역: King James Version

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절1757 Church Slavonic Elizabeth BibleKing James Version
1 Что убо лишшее Иудею? Или кая польза обрезания? What advantage then hath the Jew? or what profit is there of circumcision?
2 Много, по всякому образу: первее бо, яко вверена быша им словеса Божия. Much every way: chiefly, because that unto them were committed the oracles of God.
3 Что бо, аще не вероваша нецыи? Еда (убо) неверствие их веру Божию упразднит? For what if some did not believe? shall their unbelief make the faith of God without effect?
4 Да не будет: да будет же Бог истинен, всяк же человек ложь, якоже есть писано: яко да оправдишися во словесех Твоих, и победиши, внегда судити Ти. God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 Аще ли неправда наша Божию правду составляет, что речем? Еда ли неправеден Бог наносяй гнев? По человеку глаголю. But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 Да не будет: понеже како судити имать Бог миру? God forbid: for then how shall God judge the world?
7 Аще бо истина Божия в моей лжи избыточествова в славу Его, что еще и аз яко грешник осуждаюся, For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 и не якоже хулимся, и якоже глаголют нецыи нас глаголати, яко сотворим злая, да приидут благая: ихже суд праведен есть. And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 Что убо, преимеем ли? Никакоже: предукорихом бо Иудеи же и Еллины вся под грехом быти, What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 якоже есть писано. Яко несть праведен никтоже: As it is written, There is none righteous, no, not one:
11 несть разумеваяи, и несть взыскаяй Бога: There is none that understandeth, there is none that seeketh after God.
12 вси уклонишася, вкупе непотребни быша. Несть творяй благостыню, несть даже до единаго. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 Гроб отверст гортань их, языки своими льщаху. Яд аспидов под устнами их. Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 Ихже уста клятвы и горести полна суть. Whose mouth is full of cursing and bitterness:
15 Скоры ноги их пролияти кровь: Their feet are swift to shed blood:
16 сокрушение и озлобление на путех их, Destruction and misery are in their ways:
17 и пути мирнаго не познаша. And the way of peace have they not known:
18 Несть страха Божия пред очима их. There is no fear of God before their eyes.
19 Вемы же, яко елика закон глаголет, сущым в законе глаголет: да всяка уста заградятся, и повинен будет весь мир Богови: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 зане от дел закона не оправдится всяка плоть пред Ним: законом бо познание греха. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 Ныне же кроме закона правда Божия явися, свидетельствуема от закона и пророк. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 Правда же Божия верою Иисус Христовою во всех и на всех верующих: несть бо разнствия, Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 вси бо согрешиша, и лишени суть славы Божия, For all have sinned, and come short of the glory of God;
24 оправдаеми туне благодатию Его, избавлением, еже о Христе Иисусе, Being justified freely by his grace through the redemption that is in Christ Jesus:
25 Егоже предположи Бог очищение верою в Крови Его, в явление правды Своея, за отпущение прежде бывших грехов, Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 в долготерпении Божии, и в показание правды Его в нынешнее время, во еже быти Ему праведну и оправдающу сущаго от веры Иисусовы. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 Где убо похвала, отгнася. Которым законом? Делы ли? Ни, но законом веры. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 Мыслим убо верою оправдатися человеку, без дел закона. Therefore we conclude that a man is justified by faith without the deeds of the law.
29 Или Иудеев Бог токмо, а не и языков? Ей, и языков: Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 понеже един Бог, Иже оправдит обрезание от веры и необрезание верою. Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 Закон ли убо разоряем верою? Да не будет: но закон утверждаем. Do we then make void the law through faith? God forbid: yea, we establish the law.

1757 Church Slavonic Elizabeth Bible — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL