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로마서 4장 聖經 (文理和合)

聖經 (文理和合) · 중국어(문리) · 로마서 (Romans) · 25절 · 대역: King James Version

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절聖經 (文理和合)King James Version
1 如是、試問我祖亞伯拉罕、依其形軀何所得耶、 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
2 若亞伯拉罕因行見義、則有可誇、然於上帝前則無之、 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 經何云乎、亞伯拉罕信上帝、上帝遂以其信爲義也、 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 夫行者得賞、非爲恩、乃其所宜、 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 惟不行者、第信稱不虔之人爲義、彼信卽以之爲其義矣、 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 又如大衞謂於行之外、而上帝義之者爲有福、 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 曰、厥過得宥、厥罪得掩、其曹福矣、 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 主不以爲有罪、其人福矣、 Blessed is the man to whom the Lord will not impute sin.
9 是福也、祇及於受割者乎、抑亦及於未受割者乎、蓋我儕謂亞伯拉罕之信、卽以之爲其義也、 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
10 何以爲義、在割乎、抑在未割乎、非在割、乃在未割也、 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 且亞伯拉罕受割之號、卽其未受割、因信爲義之印證、使爲凡未割而信者之父、致彼稱義、 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
12 亦爲受割者之父、卽不第由乎割、亦踐我父亞伯拉罕、未割而信之迹者也、 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
13 蓋上帝許亞伯拉罕、及其苗裔承世、非由律、乃由因信之義、 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
14 若由律者爲嗣、信則爲虛、許亦廢矣、 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
15 蓋律以致怒、無律則無犯、 Because the law worketh wrath: for where no law is, there is no transgression.
16 故由乎信、而依乎恩、致堅所許於諸裔、不第於宗律者、亦於宗亞伯拉罕之信者、亞伯拉罕於所信之上帝前、爲我衆之父、 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
17 如經云、我立爾爲萬邦之父、夫上帝卽甦諸死者、命無爲有者也、 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
18 亞伯拉罕雖已絕望、猶望而信、致爲諸邦之父、如經云、爾裔將若星然、 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.
19 彼雖年近百齡、自念其身如死、撒拉絕孕、而其信不衰、 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
20 且於上帝所許、不以不信而貳其心、惟信彌篤、歸榮上帝、 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
21 深信上帝所許者、必能成之、 And being fully persuaded that, what he had promised, he was able also to perform.
22 故因其信以之爲義、 And therefore it was imputed to him for righteousness.
23 夫經所載以之爲義者、不第爲彼、亦爲我儕、 Now it was not written for his sake alone, that it was imputed to him;
24 卽信使我主耶穌自死而起者、亦將以之爲義也、 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
25 夫耶穌爲我罪愆而被付、且爲我見義而復起焉、 Who was delivered for our offences, and was raised again for our justification.

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