잠언 27장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 잠언 (Proverbs) · 27절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Haue thou not glorie on the morewe, `not knowynge what thing the dai to comynge schal bringe forth. | Boast not thyself of to morrow; for thou knowest not what a day may bring forth. |
| 2 | Another man, and not thi mouth preise thee; a straunger, and not thi lippis `preise thee. | Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. |
| 3 | A stoon is heuy, and grauel is chariouse; but the ire of a fool is heuyere than euer eithir. | A stone is heavy, and the sand weighty; but a fool’s wrath is heavier than them both. |
| 4 | Ire hath no merci, and woodnesse brekynge out `hath no merci; and who mai suffre the fersnesse of a spirit stirid? | Wrath is cruel, and anger is outrageous; but who is able to stand before envy? |
| 5 | Betere is opyn repreuyng, than loue hid. | Open rebuke is better than secret love. |
| 6 | Betere ben the woundis of hym that loueth, than the gileful cossis of hym that hatith. | Faithful are the wounds of a friend; but the kisses of an enemy are deceitful. |
| 7 | A man fillid schal dispise an hony coomb; but an hungri man schal take, yhe, bittir thing for swete. | The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. |
| 8 | As a brid passinge ouer fro his nest, so is a man that forsakith his place. | As a bird that wandereth from her nest, so is a man that wandereth from his place. |
| 9 | The herte delitith in oynement, and dyuerse odours; and a soule is maad swete bi the good counsels of a frend. | Ointment and perfume rejoice the heart: so doth the sweetness of a man’s friend by hearty counsel. |
| 10 | Forsake thou not thi frend, and the frend of thi fadir; and entre thou not in to the hous of thi brothir, in the dai of thi turment. Betere is a neiybore nyy, than a brothir afer. | Thine own friend, and thy father’s friend, forsake not; neither go into thy brother’s house in the day of thy calamity: for better is a neighbour that is near than a brother far off. |
| 11 | Mi sone, studie thou a boute wisdom, and make thou glad myn herte; that thou maist answere a word to a dispisere. | My son, be wise, and make my heart glad, that I may answer him that reproacheth me. |
| 12 | A fel man seynge yuel was hid; litle men of wit passinge forth suffriden harmes. | A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished. |
| 13 | Take thou awei his clooth, that bihiyte for a straunger; and take thou awei a wed fro hym for an alien man. | Take his garment that is surety for a stranger, and take a pledge of him for a strange woman. |
| 14 | He that blessith his neiybore with greet vois; and risith bi niyt, schal be lijk hym that cursith. | He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. |
| 15 | Roouys droppynge in the dai of coold, and a womman ful of chidyng ben comparisond. | A continual dropping in a very rainy day and a contentious woman are alike. |
| 16 | He that withholdith hir, as if he holdith wynd; and auoidith the oile of his riyt hond. | Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. |
| 17 | Yrun is whettid bi irun; and a man whettith the face of his frend. | Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. |
| 18 | He that kepith a fige tre, schal ete the fruytis therof; and he that is a kepere of his lord, schal be glorified. | Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured. |
| 19 | As the cheris of men biholdinge schynen in watris; so the hertis of men ben opyn to prudent men. | As in water face answereth to face, so the heart of man to man. |
| 20 | Helle and perdicioun schulen not be fillid; so and the iyen of men moun not be fillid. | Hell and destruction are never full; so the eyes of man are never satisfied. |
| 21 | As siluer is preuyd in a wellyng place, and gold `is preued in a furneys; so a man is preued bi the mouth of preyseris. The herte of a wickid man sekith out yuels; but a riytful herte sekith out kunnyng. | As the fining pot for silver, and the furnace for gold; so is a man to his praise. |
| 22 | Thouy thou beetist a fool in a morter, as with a pestel smytynge aboue dried barli; his foli schal not be don awei fro him. | Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. |
| 23 | Knowe thou diligentli the cheere of thi beeste; and biholde thou thi flockis. | Be thou diligent to know the state of thy flocks, and look well to thy herds. |
| 24 | For thou schalt not haue power contynueli; but a coroun schal be youun to thee in generacioun and in to generacioun. | For riches are not for ever: and doth the crown endure to every generation? |
| 25 | Medewis ben openyd, and greene eerbis apperiden; and hey is gaderid fro hillis. | The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. |
| 26 | Lambren be to thi clothing; and kidis be to the prijs of feeld. | The lambs are for thy clothing, and the goats are the price of the field. |
| 27 | The mylke of geete suffice to thee for thi meetis; in to the necessarie thingis of thin hous, and to lijflode to thin handmaidis. | And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens. |
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