야고보서 3장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 야고보서 (James) · 18절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom. | My brethren, be not many masters, knowing that we shall receive the greater condemnation. |
| 2 | For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| 3 | For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem. | Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. |
| 4 | And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole. | Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
| 5 | So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode. | Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
| 6 | And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. | And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
| 7 | And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge, | For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: |
| 8 | for it is an vnpesible yuel, and ful of deedli venym. | But the tongue can no man tame; it is an unruly evil, full of deadly poison. |
| 9 | In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God. | Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. |
| 10 | Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| 11 | Whether a welle of the same hoole bringith forth swete and salt watir? | Doth a fountain send forth at the same place sweet water and bitter? |
| 12 | My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir. | Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. |
| 13 | Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| 14 | That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe. | But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. |
| 15 | For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli. | This wisdom descendeth not from above, but is earthly, sensual, devilish. |
| 16 | For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk. | For where envying and strife is, there is confusion and every evil work. |
| 17 | But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng. | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| 18 | And the fruyt of riytwisnesse is sowun in pees, to men that maken pees. | And the fruit of righteousness is sown in peace of them that make peace. |
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