야고보서 2장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 야고보서 (James) · 26절 · 대역: King James Version

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절	John Wycliffe Bible (c.1395)	King James Version
1	Mi britheren, nyle ye haue the feith of oure Lord Jhesu Crist of glorie, in accepcioun of persoones.	My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2	For if a man `that hath a goldun ring, and in a feire clothing, cometh in youre cumpany, and a pore man entrith in a foul clothing,	For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3	and if ye biholden in to hym that is clothid with clere clothing, and if ye seie to hym, Sitte thou here wel; but to the pore man ye seien, Stonde thou there, ethir sitte vndur the stool of my feet; whether ye demen not anentis you silf,	And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4	and ben maad domesmen of wickid thouytis?	Are ye not then partial in yourselves, and are become judges of evil thoughts?
5	Heere ye, my moost dereworthe britheren, whethir God chees not pore men in this world, riche in feith, and eiris of the kyngdom, that God bihiyte to men that louen him?	Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6	But ye han dispisid the pore man. Whether riche men oppressen not you bi power, and thei drawen you to domes?	But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7	Whether thei blasfemen not the good name, that is clepid to help on you?	Do not they blaspheme that worthy name by the which ye are called?
8	Netheles if ye performen the kingis lawe, bi scripturis, Thou schalt loue thi neiybour as thi silf, ye don wel.	If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9	But if ye taken persones, ye worchen synne, and ben repreued of the lawe, as trespasseris.	But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10	And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.	For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11	For he that seide, Thou schalt do no letcherie, seide also, Thou schalt not sle; that if thou doist not letcherie, but thou sleest, thou art maad trespassour of the lawe.	For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12	Thus speke ye, and thus do ye, as bigynnynge to be demyd bi the lawe of fredom.	So speak ye, and so do, as they that shall be judged by the law of liberty.
13	For whi dom with out merci is to hym, that doith no mercy; but merci aboue reisith dom.	For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14	Mi britheren, what schal it profite, if ony man seie that he hath feith, but he hath not the werkis? whether feith schal mowe saue hym?	What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15	And if a brother ethir sister be nakid, and han nede of ech daies lyuelode,	If a brother or sister be naked, and destitute of daily food,
16	and if ony of you seie to hem, Go ye in pees, be ye maad hoot, and be ye fillid; but if ye yyuen not to hem tho thingis that ben necessarie to bodi, what schal it profite?	And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17	So also feith, if it hath not werkis, is deed in it silf.	Even so faith, if it hath not works, is dead, being alone.
18	But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.	Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19	Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.	Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20	But wolt thou wite, thou veyn man, that feith with out werkis is idul?	But wilt thou know, O vain man, that faith without works is dead?
21	Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?	Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22	Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.	Seest thou how faith wrought with his works, and by works was faith made perfect?
23	And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.	And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24	Ye seen that a man is iustified of werkis, and not of feith oneli.	Ye see then how that by works a man is justified, and not by faith only.
25	In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?	Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26	For as the bodi with out spirit is deed, so also feith with out werkis is deed.	For as the body without the spirit is dead, so faith without works is dead also.

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