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마태복음 6장 John Wycliffe Bible (c.1395)

John Wycliffe Bible (c.1395) · 중세 영어 · 마태복음 (Matthew) · 34절 · 대역: King James Version

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절John Wycliffe Bible (c.1395)King James Version
1 Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes. Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede. Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils, But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 and thi fadir that seeth in hiddils, schal quyte thee. That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede. And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name; After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 thi kyngdoom come to; be thi wille don `in erthe as in heuene; Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 yyue to vs this dai oure `breed ouer othir substaunce; Give us this day our daily bread.
12 and foryyue to vs oure dettis, as we foryyuen to oure dettouris; and lede vs not in to temptacioun, And forgive us our debts, as we forgive our debtors.
13 but delyuere vs fro yuel. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis. For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes. But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede. Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But whanne thou fastist, anoynte thin heed, and waische thi face, But thou, when thou fastest, anoint thine head, and wash thy face;
18 that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee. That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen; Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 but gadere to you tresouris in heuene, where nether ruste ne mouyte distrieth, and where theues deluen not out, ne stelen. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where thi tresoure is, there also thin herte is. For where your treasure is, there will your heart be also.
22 The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful; The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be? But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis. No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth? Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 But who of you thenkynge mai putte to his stature o cubit? Which of you by taking thought can add one cubit unto his stature?
28 And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen; And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 and Y seie to you, Salomon in al his glorie was not keuered as oon of these. And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith? Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therfor nyle ye be bisi, seiynge, What schulen we ete? or, What schulen we drinke? or, With what thing schulen we be keuered? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis. (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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