디모데전서 1장 John Wycliffe Bible (c.1395)
John Wycliffe Bible (c.1395) · 중세 영어 · 디모데전서 (1 Timothy) · 20절 · 대역: King James Version
| 절 | John Wycliffe Bible (c.1395) | King James Version |
|---|---|---|
| 1 | Poul, apostle `of Jhesu Crist, bi the comaundement of God oure sauyour, and of Jhesu Crist oure hope, | Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope; |
| 2 | to Tymothe, bilouyd sone in the feith, grace and merci and pees, of God the fadir, and of Jhesu Crist, oure Lord. | Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord. |
| 3 | As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie, | As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine, |
| 4 | nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith. | Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do. |
| 5 | For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned. | Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: |
| 6 | Fro whiche thingis sum men han errid, and ben turned in to veyn speche; | From which some having swerved have turned aside unto vain jangling; |
| 7 | and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen. | Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm. |
| 8 | And we witen that the lawe is good, if ony man vse it lawefulli; | But we know that the law is good, if a man use it lawfully; |
| 9 | and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris, | Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, |
| 10 | to hem that don letcherie with men, lesingmongeris and forsworun, and if ony othere thing is contrarie to the hoolsum teching, | For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; |
| 11 | that is aftir the euangelie of the glorie of blessid God, which is bitakun to me. | According to the glorious gospel of the blessed God, which was committed to my trust. |
| 12 | Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie, | And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry; |
| 13 | that first was a blasfeme, and a pursuere, and ful of wrongis. But Y haue getun the merci of God, for Y vnknowinge dide in vnbileue. | Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. |
| 14 | But the grace of oure Lord ouer aboundide, with feith and loue that is in Crist Jhesu. | And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus. |
| 15 | A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste. | This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief. |
| 16 | But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf. | Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. |
| 17 | And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen. | Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen. |
| 18 | I bitake this comaundement to thee, thou sone Timothe, after the prophecies that han be hertofore in thee, that thou traueile in hem a good trauel, | This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare; |
| 19 | hauynge feith and good conscience, which summen casten awei, and perischiden aboute the feith. | Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: |
| 20 | Of whiche is Ymeneus and Alisaundre, which Y bitook to Sathanas, that thei lerne `to not blasfeme. | Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme. |
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