고린도전서 12장 Weymouth NT
Weymouth NT · 영어 · 고린도전서 (1 Corinthians) · 31절 · 대역: King James Version
| 절 | Weymouth NT | King James Version |
|---|---|---|
| 1 | It is important, brethren, that you should have clear knowledge on the subject of spiritual gifts. | Now concerning spiritual gifts, brethren, I would not have you ignorant. |
| 2 | You know that when you were heathens you went astray after dumb idols, wherever you happened to be led. | Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
| 3 | For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, "Jesus is accursed," and that no one is able to say, "Jesus is Lord," except under the influence of the Holy Spirit. | Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. |
| 4 | Now there are various kinds of gifts, but there is one and the same Spirit; | Now there are diversities of gifts, but the same Spirit. |
| 5 | various forms of official service, and yet one and the same Lord; | And there are differences of administrations, but the same Lord. |
| 6 | diversities in work, and yet one and the same God--He who in each person brings about the whole result. | And there are diversities of operations, but it is the same God which worketh all in all. |
| 7 | But to each of us a manifestation of the Spirit has been granted for the common good. | But the manifestation of the Spirit is given to every man to profit withal. |
| 8 | To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit; | For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; |
| 9 | to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit; | To another faith by the same Spirit; to another the gifts of healing by the same Spirit; |
| 10 | to another the exercise of miraculous powers; to another the gift of prophecy; to another the power of discriminating between prophetic utterances; to another varieties of the gift of `tongues;' to another the interpretation of tongues. | To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: |
| 11 | But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will. | But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. |
| 12 | For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| 13 | For, in fact, in one Spirit all of us--whether we are Jews or Gentiles, slaves or free men--were baptized to form but one body; and we were all nourished by that one Spirit. | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| 14 | For the human body does not consist of one part, but of many. | For the body is not one member, but many. |
| 15 | Were the foot to say, "Because I am not a hand I am not a part of the body," that would not make it any the less a part of the body. | If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
| 16 | Or were the ear to say, "Because I am not an eye, I am not a part of the body," that would not make it any the less a part of the body. | And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
| 17 | If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the nostrils be? | If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? |
| 18 | But, as a matter of fact, God has arranged the parts in the body--every one of them--as He has seen fit. | But now hath God set the members every one of them in the body, as it hath pleased him. |
| 19 | If they were all one part, where would the body be? | And if they were all one member, where were the body? |
| 20 | But, as a matter of fact, there are many parts and but one body. | But now are they many members, yet but one body. |
| 21 | It is also impossible for the eye to say to the hand, "I do not need you;" or again for the head to say to the feet, "I do not need you." | And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. |
| 22 | No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; | Nay, much more those members of the body, which seem to be more feeble, are necessary: |
| 23 | and those which we deem less honorable we clothe with more abundant honor; and so our ungraceful parts come to have a more abundant grace, while our graceful parts have everything they need. | And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. |
| 24 | But it was God who built up the body, and bestowed more abundant honor on the part that felt the need, | For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: |
| 25 | that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare. | That there should be no schism in the body; but that the members should have the same care one for another. |
| 26 | And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy. | And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. |
| 27 | As for you, you are the body of Christ, and individually you are members of it. | Now ye are the body of Christ, and members in particular. |
| 28 | And by God's appointment there are in the Church--first Apostles, secondly Prophets, thirdly teachers. Then come miraculous powers, and then ability to cure diseases or render loving service, or powers of organization, or varieties of the gift of `tongues.' | And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. |
| 29 | Are all Apostles? Are all Prophets? Are all teachers? | Are all apostles? are all prophets? are all teachers? are all workers of miracles? |
| 30 | Have all miraculous powers? Have all ability to cure diseases? Do all speak in `tongues'? Do all interpret? | Have all the gifts of healing? do all speak with tongues? do all interpret? |
| 31 | But always seek to excel in the greater gifts. And now I will point out to you a way of life which transcends all others. | But covet earnestly the best gifts: and yet shew I unto you a more excellent way. |
Weymouth NT — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain)
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL