고린도전서 11장 Weymouth NT

Weymouth NT · 영어 · 고린도전서 (1 Corinthians) · 34절 · 대역: King James Version

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절	Weymouth NT	King James Version
1	Be imitators of me, in so far as I in turn am an imitator of Christ.	Be ye followers of me, even as I also am of Christ.
2	Now I commend you for remembering me in everything, and because you hold fast truths and practices precisely as I have taught them to you.	Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
3	I would have you know, however, that of every man, Christ is the Head, that of a woman her husband is the Head, and that God is Christ's Head.	But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
4	A man who wears a veil when praying or prophesying dishonors his Head;	Every man praying or prophesying, having his head covered, dishonoureth his head.
5	but a woman who prays or prophesies with her head uncovered dishonors her Head, for it is exactly the same as if she had her hair cut short.	But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
6	If a woman will not wear a veil, let her also cut off her hair. But since it is a dishonor to a woman to have her hair cut off or her head shaved, let her wear a veil.	For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
7	For a man ought not to have a veil on his head, since he is the image and glory of God; while woman is the glory of man.	For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
8	Man does not take his origin from woman, but woman takes hers from man.	For the man is not of the woman; but the woman of the man.
9	For man was not created for woman's sake, but woman for man's.	Neither was the man created for the woman; but the woman for the man.
10	That is why a woman ought to have on her head a symbol of subjection, because of the angels.	For this cause ought the woman to have power on her head because of the angels.
11	Yet, in the Lord, woman is not independent of man nor man independent of woman.	Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
12	For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.	For as the woman is of the man, even so is the man also by the woman; but all things of God.
13	Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?	Judge in yourselves: is it comely that a woman pray unto God uncovered?
14	Does not Nature itself teach you that if a man has long hair it is a dishonor to him,	Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
15	but that if a woman has long hair it is her glory, because her hair was given her for a covering?	But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
16	But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.	But if any man seem to be contentious, we have no such custom, neither the churches of God.
17	But while giving you these instructions, there is one thing I cannot praise--your meeting together, with bad rather than good results.	Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
18	for, in the first place, when you meet as a Church, there are divisions among you. This is what I am told, and I believe that there is some truth in it.	For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
19	For there must of necessity be differences of opinion among you, in order that it may be plainly seen who are the men of sterling worth among you.	For there must be also heresies among you, that they which are approved may be made manifest among you.
20	When, however, you meet in one place, there is no eating the Supper of the Lord;	When ye come together therefore into one place, this is not to eat the Lord’s supper.
21	for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.	For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
22	Why, have you no homes in which to eat and drink? Or do you wish to show your contempt for the Church of God and make those who have no homes feel ashamed? What shall I say to you? Shall I praise you? In this matter I certainly do not praise you.	What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
23	For it was from the Lord that I received the facts which, in turn, I handed on to you; how that the Lord Jesus, on the night He was to be betrayed, took some bread,	For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
24	and after giving thanks He broke it and said, "This is my body which is about to be broken for you. Do this in memory of me."	And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
25	In the same way, when the meal was over, He also took the cup. "This cup," He said, "is the new Covenant of which my blood is the pledge. Do this, every time that you drink it, in memory of me."	After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26	For every time that you eat this bread and drink from the cup, you are proclaiming the Lord's death--until He returns.	For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.
27	Whoever, therefore, in an unworthy manner, eats the bread or drinks from the cup of the Lord sins against the body and blood of the Lord.	Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
28	But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.	But let a man examine himself, and so let him eat of that bread, and drink of that cup.
29	For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.	For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
30	That is why many among you are sickly and out of health, and why not a few die.	For this cause many are weak and sickly among you, and many sleep.
31	If, however, we estimated ourselves aright, we should not be judged.	For if we would judge ourselves, we should not be judged.
32	But when we are judged by the Lord, chastisement follows, to save us from being condemned along with the world.	But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
33	Therefore, brethren, when you come together for this meal, wait for one another.	Wherefore, my brethren, when ye come together to eat, tarry one for another.
34	If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.	And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Weymouth NT — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain)
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL