잠언 17장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 28절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Melior est buccella sicca cum gaudio quam domus plena victimis cum jurgio. | Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife. |
| 2 | Servus sapiens dominabitur filiis stultis, et inter fratres hæreditatem dividet. | A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren. |
| 3 | Sicut igne probatur argentum et aurum camino, ita corda probat Dominus. | The fining pot is for silver, and the furnace for gold: but the Lord trieth the hearts. |
| 4 | Malus obedit linguæ iniquæ, et fallax obtemperat labiis mendacibus. | A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue. |
| 5 | Qui despicit pauperem exprobrat factori ejus, et qui ruina lætatur alterius non erit impunitus. | Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished. |
| 6 | Corona senum filii filiorum, et gloria filiorum patres eorum. | Children’s children are the crown of old men; and the glory of children are their fathers. |
| 7 | Non decent stultum verba composita, nec principem labium mentiens. | Excellent speech becometh not a fool: much less do lying lips a prince. |
| 8 | Gemma gratissima exspectatio præstolantis ; quocumque se vertit, prudenter intelligit. | A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth. |
| 9 | Qui celat delictum quærit amicitias ; qui altero sermone repetit, separat fœderatos. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| 10 | Plus proficit correptio apud prudentem, quam centum plagæ apud stultum. | A reproof entereth more into a wise man than an hundred stripes into a fool. |
| 11 | Semper jurgia quærit malus : angelus autem crudelis mittetur contra eum. | An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him. |
| 12 | Expedit magis ursæ occurrere raptis fœtibus, quam fatuo confidenti in stultitia sua. | Let a bear robbed of her whelps meet a man, rather than a fool in his folly. |
| 13 | Qui reddit mala pro bonis, non recedet malum de domo ejus. | Whoso rewardeth evil for good, evil shall not depart from his house. |
| 14 | Qui dimittit aquam caput est jurgiorum, et antequam patiatur contumeliam judicium deserit. | The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with. |
| 15 | Qui justificat impium, et qui condemnat justum, abominabilis est uterque apud Deum. | He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord. |
| 16 | Quid prodest stulto habere divitias, cum sapientiam emere non possit ? Qui altum facit domum suam quærit ruinam, et qui evitat discere incidet in mala. | Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it? |
| 17 | Omni tempore diligit qui amicus est, et frater in angustiis comprobatur. | A friend loveth at all times, and a brother is born for adversity. |
| 18 | Stultus homo plaudet manibus, cum spoponderit pro amico suo. | A man void of understanding striketh hands, and becometh surety in the presence of his friend. |
| 19 | Qui meditatur discordias diligit rixas, et qui exaltat ostium quærit ruinam. | He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction. |
| 20 | Qui perversi cordis est non inveniet bonum, et qui vertit linguam incidet in malum. | He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief. |
| 21 | Natus est stultus in ignominiam suam ; sed nec pater in fatuo lætabitur. | He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy. |
| 22 | Animus gaudens ætatem floridam facit ; spiritus tristis exsiccat ossa. | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| 23 | Munera de sinu impius accipit, ut pervertat semitas judicii. | A wicked man taketh a gift out of the bosom to pervert the ways of judgment. |
| 24 | In facie prudentis lucet sapientia ; oculi stultorum in finibus terræ. | Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. |
| 25 | Ira patris filius stultus, et dolor matris quæ genuit eum. | A foolish son is a grief to his father, and bitterness to her that bare him. |
| 26 | Non est bonum damnum inferre justo, nec percutere principem qui recta judicat. | Also to punish the just is not good, nor to strike princes for equity. |
| 27 | Qui moderatur sermones suos doctus et prudens est, et pretiosi spiritus vir eruditus. | He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit. |
| 28 | Stultus quoque, si tacuerit, sapiens reputabitur, et si compresserit labia sua, intelligens. | Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL