잠언 16장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 잠언 (Proverbs) · 33절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Hominis est animam præparare, et Domini gubernare linguam. | The preparations of the heart in man, and the answer of the tongue, is from the Lord. |
| 2 | Omnes viæ hominis patent oculis ejus ; spirituum ponderator est Dominus. | All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits. |
| 3 | Revela Domino opera tua, et dirigentur cogitationes tuæ. | Commit thy works unto the Lord, and thy thoughts shall be established. |
| 4 | Universa propter semetipsum operatus est Dominus ; impium quoque ad diem malum. | The Lord hath made all things for himself: yea, even the wicked for the day of evil. |
| 5 | Abominatio Domini est omnis arrogans ; etiamsi manus ad manum fuerit, non est innocens. Initium viæ bonæ facere justitiam ; accepta est autem apud Deum magis quam immolare hostias. | Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished. |
| 6 | Misericordia et veritate redimitur iniquitas, et in timore Domini declinatur a malo. | By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil. |
| 7 | Cum placuerint Domino viæ hominis, inimicos quoque ejus convertet ad pacem. | When a man’s ways please the Lord, he maketh even his enemies to be at peace with him. |
| 8 | Melius est parum cum justitia quam multi fructus cum iniquitate. | Better is a little with righteousness than great revenues without right. |
| 9 | Cor hominis disponit viam suam, sed Domini est dirigere gressus ejus. | A man’s heart deviseth his way: but the Lord directeth his steps. |
| 10 | Divinatio in labiis regis ; in judicio non errabit os ejus. | A divine sentence is in the lips of the king: his mouth transgresseth not in judgment. |
| 11 | Pondus et statera judicia Domini sunt, et opera ejus omnes lapides sacculi. | A just weight and balance are the Lord’s: all the weights of the bag are his work. |
| 12 | Abominabiles regi qui agunt impie, quoniam justitia firmatur solium. | It is an abomination to kings to commit wickedness: for the throne is established by righteousness. |
| 13 | Voluntas regum labia justa ; qui recta loquitur diligetur. | Righteous lips are the delight of kings; and they love him that speaketh right. |
| 14 | Indignatio regis nuntii mortis, et vir sapiens placabit eam. | The wrath of a king is as messengers of death: but a wise man will pacify it. |
| 15 | In hilaritate vultus regis vita, et clementia ejus quasi imber serotinus. | In the light of the king’s countenance is life; and his favour is as a cloud of the latter rain. |
| 16 | Posside sapientiam, quia auro melior est, et acquire prudentiam, quia pretiosior est argento. | How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! |
| 17 | Semita justorum declinat mala ; custos animæ suæ servat viam suam. | The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. |
| 18 | Contritionem præcedit superbia, et ante ruinam exaltatur spiritus. | Pride goeth before destruction, and an haughty spirit before a fall. |
| 19 | Melius est humiliari cum mitibus quam dividere spolia cum superbis. | Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. |
| 20 | Eruditus in verbo reperiet bona, et qui sperat in Domino beatus est. | He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he. |
| 21 | Qui sapiens est corde appellabitur prudens, et qui dulcis eloquio majora percipiet. | The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning. |
| 22 | Fons vitæ eruditio possidentis ; doctrina stultorum fatuitas. | Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly. |
| 23 | Cor sapientis erudiet os ejus, et labiis ejus addet gratiam. | The heart of the wise teacheth his mouth, and addeth learning to his lips. |
| 24 | Favus mellis composita verba ; dulcedo animæ sanitas ossium. | Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. |
| 25 | Est via quæ videtur homini recta, et novissima ejus ducunt ad mortem. | There is a way that seemeth right unto a man, but the end thereof are the ways of death. |
| 26 | Anima laborantis laborat sibi, quia compulit eum os suum. | He that laboureth laboureth for himself; for his mouth craveth it of him. |
| 27 | Vir impius fodit malum, et in labiis ejus ignis ardescit. | An ungodly man diggeth up evil: and in his lips there is as a burning fire. |
| 28 | Homo perversus suscitat lites, et verbosus separat principes. | A froward man soweth strife: and a whisperer separateth chief friends. |
| 29 | Vir iniquus lactat amicum suum, et ducit eum per viam non bonam. | A violent man enticeth his neighbour, and leadeth him into the way that is not good. |
| 30 | Qui attonitis oculis cogitat prava, mordens labia sua perficit malum. | He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass. |
| 31 | Corona dignitatis senectus, quæ in viis justitiæ reperietur. | The hoary head is a crown of glory, if it be found in the way of righteousness. |
| 32 | Melior est patiens viro forti, et qui dominatur animo suo expugnatore urbium. | He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. |
| 33 | Sortes mittuntur in sinum, sed a Domino temperantur. | The lot is cast into the lap; but the whole disposing thereof is of the Lord. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL