고린도전서 12장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 고린도전서 (1 Corinthians) · 31절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | De spiritualibus autem, nolo vos ignorare fratres. | Now concerning spiritual gifts, brethren, I would not have you ignorant. |
| 2 | Scitis quoniam cum gentes essetis, ad simulacra muta prout ducebamini euntes. | Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led. |
| 3 | Ideo notum vobis facio, quod nemo in Spiritu Dei loquens, dicit anathema Jesu. Et nemo potest dicere, Dominus Jesus, nisi in Spiritu Sancto. | Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. |
| 4 | Divisiones vero gratiarum sunt, idem autem Spiritus : | Now there are diversities of gifts, but the same Spirit. |
| 5 | et divisiones ministrationum sunt, idem autem Dominus : | And there are differences of administrations, but the same Lord. |
| 6 | et divisiones operationum sunt, idem vero Deus qui operatur omnia in omnibus. | And there are diversities of operations, but it is the same God which worketh all in all. |
| 7 | Unicuique autem datur manifestatio Spiritus ad utilitatem. | But the manifestation of the Spirit is given to every man to profit withal. |
| 8 | Alii quidem per Spiritum datur sermo sapientiæ : alii autem sermo scientiæ secundum eumdem Spiritum : | For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; |
| 9 | alteri fides in eodem Spiritu : alii gratia sanitatum in uno Spiritu : | To another faith by the same Spirit; to another the gifts of healing by the same Spirit; |
| 10 | alii operatio virtutum, alii prophetia, alii discretio spirituum, alii genera linguarum, alii interpretatio sermonum. | To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: |
| 11 | Hæc autem omnia operatur unus atque idem Spiritus, dividens singulis prout vult. | But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. |
| 12 | Sicut enim corpus unum est, et membra habet multa, omnia autem membra corporis cum sint multa, unum tamen corpus sunt : ita et Christus. | For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. |
| 13 | Etenim in uno Spiritu omnes nos in unum corpus baptizati sumus, sive Judæi, sive gentiles, sive servi, sive liberi : et omnes in uno Spiritu potati sumus. | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. |
| 14 | Nam et corpus non est unum membrum, sed multa. | For the body is not one member, but many. |
| 15 | Si dixerit pes : Quoniam non sum manus, non sum de corpore : num ideo non est de corpore ? | If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? |
| 16 | Et si dixerit auris : Quoniam non sum oculus, non sum de corpore : num ideo est de corpore ? | And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body? |
| 17 | Si totum corpus oculus : ubi auditus ? Si totum auditus : ubi odoratus ? | If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? |
| 18 | Nunc autem posuit Deus membra, unumquodque eorum in corpore sicut voluit. | But now hath God set the members every one of them in the body, as it hath pleased him. |
| 19 | Quod si essent omnia unum membrum, ubi corpus ? | And if they were all one member, where were the body? |
| 20 | Nunc autem multa quidem membra, unum autem corpus. | But now are they many members, yet but one body. |
| 21 | Non potest autem oculus dicere manui : Opera tua non indigeo : aut iterum caput pedibus : Non estis mihi necessarii. | And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. |
| 22 | Sed multo magis quæ videntur membra corporis infirmiora esse, necessariora sunt : | Nay, much more those members of the body, which seem to be more feeble, are necessary: |
| 23 | et quæ putamus ignobiliora membra esse corporis, his honorem abundantiorem circumdamus : et quæ inhonesta sunt nostra, abundantiorem honestatem habent. | And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. |
| 24 | Honesta autem nostra nullius egent : sed Deus temperavit corpus, ei cui deerat, abundantiorem tribuendo honorem, | For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked: |
| 25 | ut non sit schisma in corpore, sed idipsum pro invicem sollicita sint membra. | That there should be no schism in the body; but that the members should have the same care one for another. |
| 26 | Et si quid patitur unum membrum, compatiuntur omnia membra : sive gloriatur unum membrum, congaudent omnia membra. | And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it. |
| 27 | Vos autem estis corpus Christi, et membra de membro. | Now ye are the body of Christ, and members in particular. |
| 28 | Et quosdam quidem posuit Deus in ecclesia primum apostolos, secundo prophetas, exinde doctores, deinde virtutes, exinde gratias curationum, opitulationes, gubernationes, genera linguarum, interpretationes sermonum. | And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. |
| 29 | Numquid omnes apostoli ? numquid omnes prophetæ ? numquid omnes doctores ? | Are all apostles? are all prophets? are all teachers? are all workers of miracles? |
| 30 | numquid omnes virtutes ? numquid omnes gratiam habent curationum ? numquid omnes linguis loquuntur ? numquid omnes interpretantur ? | Have all the gifts of healing? do all speak with tongues? do all interpret? |
| 31 | Æmulamini autem charismata meliora. Et adhuc excellentiorem viam vobis demonstro. | But covet earnestly the best gifts: and yet shew I unto you a more excellent way. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL