고린도전서 11장 Vulgata Clementina
Vulgata Clementina · 라틴어 · 고린도전서 (1 Corinthians) · 34절 · 대역: King James Version
| 절 | Vulgata Clementina | King James Version |
|---|---|---|
| 1 | Imitatores mei estote, sicut et ego Christi. | Be ye followers of me, even as I also am of Christ. |
| 2 | Laudo autem vos fratres quod per omnia mei memores estis : et sicut tradidi vobis, præcepta mea tenetis. | Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. |
| 3 | Volo autem vos scire quod omnis viri caput, Christus est : caput autem mulieris, vir : caput vero Christi, Deus. | But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. |
| 4 | Omnis vir orans, aut prophetans velato capite, deturpat caput suum. | Every man praying or prophesying, having his head covered, dishonoureth his head. |
| 5 | Omnis autem mulier orans, aut prophetans non velato capite, deturpat caput suum : unum enim est ac si decalvetur. | But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. |
| 6 | Nam si non velatur mulier, tondeatur. Si vero turpe est mulieri tonderi, aut decalvari, velet caput suum. | For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. |
| 7 | Vir quidem non debet velare caput suum : quoniam imago et gloria Dei est, mulier autem gloria viri est. | For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. |
| 8 | Non enim vir ex muliere est, sed mulier ex viro. | For the man is not of the woman; but the woman of the man. |
| 9 | Etenim non est creatus vir propter mulierem, sed mulier propter virum. | Neither was the man created for the woman; but the woman for the man. |
| 10 | Ideo debet mulier potestatem habere supra caput propter angelos. | For this cause ought the woman to have power on her head because of the angels. |
| 11 | Verumtamen neque vir sine muliere : neque mulier sine viro in Domino. | Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. |
| 12 | Nam sicut mulier de viro, ita et vir per mulierem : omnia autem ex Deo. | For as the woman is of the man, even so is the man also by the woman; but all things of God. |
| 13 | Vos ipsi judicate : decet mulierem non velatam orare Deum ? | Judge in yourselves: is it comely that a woman pray unto God uncovered? |
| 14 | Nec ipsa natura docet vos, quod vir quidem si comam nutriat, ignominia est illi : | Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? |
| 15 | mulier vero si comam nutriat, gloria est illi : quoniam capilli pro velamine ei dati sunt. | But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. |
| 16 | Si quis autem videtur contentiosus esse : nos talem consuetudinem non habemus, neque ecclesia Dei. | But if any man seem to be contentious, we have no such custom, neither the churches of God. |
| 17 | Hoc autem præcipio : non laudans quod non in melius, sed in deterius convenitis. | Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse. |
| 18 | Primum quidem convenientibus vobis in ecclesiam, audio scissuras esse inter vos, et ex parte credo. | For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it. |
| 19 | Nam oportet et hæreses esse, ut et qui probati sunt, manifesti fiant in vobis. | For there must be also heresies among you, that they which are approved may be made manifest among you. |
| 20 | Convenientibus ergo vobis in unum, jam non est Dominicam cœnam manducare. | When ye come together therefore into one place, this is not to eat the Lord’s supper. |
| 21 | Unusquisque enim suam cœnam præsumit ad manducandum, et alius quidem esurit, alius autem ebrius est. | For in eating every one taketh before other his own supper: and one is hungry, and another is drunken. |
| 22 | Numquid domos non habetis ad manducandum, et bibendum ? aut ecclesiam Dei contemnitis, et confunditis eos qui non habent ? Quid dicam vobis ? laudo vos ? in hoc non laudo. | What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not. |
| 23 | Ego enim accepi a Domino quod et tradidi vobis, quoniam Dominus Jesus in qua nocte tradebatur, accepit panem, | For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: |
| 24 | et gratias agens fregit, et dixit : Accipite, et manducate : hoc est corpus meum, quod pro vobis tradetur : hoc facite in meam commemorationem. | And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. |
| 25 | Similiter et calicem, postquam cœnavit, dicens : Hic calix novum testamentum est in meo sanguine : hoc facite quotiescumque bibetis, in meam commemorationem. | After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. |
| 26 | Quotiescumque enim manducabitis panem hunc, et calicem bibetis, mortem Domini annuntiabitis donec veniat. | For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. |
| 27 | Itaque quicumque manducaverit panem hunc, vel biberit calicem Domini indigne, reus erit corporis et sanguinis Domini. | Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. |
| 28 | Probet autem seipsum homo : et sic de pane illo edat, et de calice bibat. | But let a man examine himself, and so let him eat of that bread, and drink of that cup. |
| 29 | Qui enim manducat et bibit indigne, judicium sibi manducat et bibit, non dijudicans corpus Domini. | For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body. |
| 30 | Ideo inter vos multi infirmi et imbecilles, et dormiunt multi. | For this cause many are weak and sickly among you, and many sleep. |
| 31 | Quod si nosmetipsos dijudicaremus, non utique judicaremur. | For if we would judge ourselves, we should not be judged. |
| 32 | Dum judicamur autem, a Domino corripimur, ut non cum hoc mundo damnemur. | But when we are judged, we are chastened of the Lord, that we should not be condemned with the world. |
| 33 | Itaque fratres mei, cum convenitis ad manducandum, invicem exspectate. | Wherefore, my brethren, when ye come together to eat, tarry one for another. |
| 34 | Si quis esurit, domi manducet, ut non in judicium conveniatis. Cetera autem, cum venero, disponam. | And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come. |
Vulgata Clementina — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL