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히브리서 11장 William Tyndale Bible (1525/1530)

William Tyndale Bible (1525/1530) · 영어 · 히브리서 (Hebrews) · 39절 · 대역: King James Version

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절William Tyndale Bible (1525/1530)King James Version
1 Fayth is a sure confidence of thynges which are hoped for and a certayntie of thynges which are not sene. Now faith is the substance of things hoped for, the evidence of things not seen.
2 By it ye elders were well reported of. For by it the elders obtained a good report.
3 Thorow fayth we vnderstonde that the worlde was ordeyned by the worde of god: and that thynges which are sene were made of thynges which are not sene. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
4 By fayth Abell offered vnto god a more plenteous sacrifice then Cayn: by which he obteyned witnes that he was righteous god testifyinge of his gyftes: by which also he beynge deed yet speaketh. By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
5 By fayth was Enoch traslated yt he shuld not se deeth: nether was he founde: for God had taken him awaye. Before he was taken awaye he was reported of that he had pleased God: By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
6 but with out fayth it is vnpossible to please him. For he that commeth to God must beleve that God is and that he is a rewarder of them that seke him. But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
7 By fayth Noe honored God after that he was warned of thinges which were not sene and prepared the arcke to the savinge of his houssholde thorowe the which arcke he condempned the worlde and became heyre of the rightewesnes which commeth by fayth. By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
8 By fayth Abraha whe he was called obeyed to goo out into a place which he shuld afterwarde receave to inheritaunce and he wet out not knowynge whether he shuld goo. By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
9 By fayth he removed into the londe yt was promysed him as into a straunge countre and dwelt in tabernacles: and so dyd Isaac and Iacob heyres with him of the same promes. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
10 For he loked for a citie havinge a foundacio whose bylder and maker is God. For he looked for a city which hath foundations, whose builder and maker is God.
11 Thorow fayth Sara also receaved stregth to be with chylde and was delivered of a chylde when she was past age because she iudged him faythfull which had promysed. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
12 And therfore spronge therof one (and of one which was as good as deed) so many in multitude as the starres of ye skye and as the sond of the see shore which is innumerable. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
13 And they all dyed in fayth and receaved not the promyses: but sawe them a farre of and beleved them and saluted them: and confessed that they were straungers and pilgrems on the erthe. These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
14 They that saye soche thinges declare that they seke a coutre. For they that say such things declare plainly that they seek a country.
15 Also yf they had bene myndfull of that countre from whence they came oute they had leasure to have returned agayne. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
16 But now they desyre a better that is to saye a hevenlye. Wherfore God is not ashamed of them even to be called their God: for he hath prepared for them a citie. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
17 In fayth Abraham offered vp Isaac whe he was tempted and he offered him beinge his only begotten sonne which had receaved the promyses By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
18 of who it was sayde in Isaac shall thy seed be called: Of whom it was said, That in Isaac shall thy seed be called:
19 for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample. Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
20 In fayth Isaac blessed Iacob and Esau concerninge thinges to come. By faith Isaac blessed Jacob and Esau concerning things to come.
21 By fayth Iacob when he was a dyinge blessed both the sonnes of Ioseph and bowed him selfe towarde the toppe of his cepter. By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
22 By fayth Ioseph when he dyed remebred the departinge of the chyldren of Israel and gave commaundement of his bones. By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
23 By fayth Moses when he was borne was hid thre monethes of his father and mother be cause they sawe he was a proper chylde: nether feared they the kynges commaundemet. By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
24 By fayth Moses when he was great refused to be called ye sonne of Pharaos doughter By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
25 and chose rather to suffre adversitie wt the people of God then to enioye the pleasurs of synne for a ceason Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
26 and estemed the rebuke of Christ greater ryches then the treasure of Egypt. For he had a respect vnto ye rewarde. Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
27 By fayth he forsoke Egypt and feared not the fearcenes of the kynge. For he endured even as he had sene him which is invisible. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
28 Thorow fayth he ordeyned the ester lambe and the effusion of bloud lest he that destroyed the fyrst borne shuld touche them. Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
29 By fayth they passed thorow the reed see as by drye londe which when the Egypcians had assayed to do they were drouned. By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
30 By fayth the walles of Ierico fell doune after they were copased about seven dayes. By faith the walls of Jericho fell down, after they were compassed about seven days.
31 By fayth ye harlot Raab perisshed not with the vnbelevers whe she had receaved the spyes to lodgynge peaseably. By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
32 And what shall I more saye ye tyme wold be to short for me to tell of Gedeo of Barach and of Samson and of Iephthae: also of David and Samuel and of the Prophetes: And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
33 which thorowe fayth subdued kyngdomes wrought righteousnes obteyned the promyses stopped the mouthes of lyons Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
34 queched the violence of fyre escaped the edge of the swearde of weake were made stroge waxed valient in fight turned to flyght the armyes of the alientes. Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
35 And the wemen receaved their deed raysed to lyfe agayne. Other were racked and wolde not be delyvered that they myght receave a better resurreccion. Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
36 Other tasted of mockynges and scourginginges morover of bondes and presonmet: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
37 were stoned were hewen a sunder were tepted were slayne with sweardes walked vppe and doune in shepes skynnes in gotes skynnes in nede tribulacio and vexacio They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38 which ye worlde was not worthy of: they wadred in wildernes in moutaynes in dennes and caves of the erth. (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
39 And these all thorow fayth obtayned good reporte and receaved not the promes God provydinge a better thinge for vs that they with out vs shuld not be made parfecte. And these all, having obtained a good report through faith, received not the promise:
40 — God having provided some better thing for us, that they without us should not be made perfect.

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