야고보서 3장 William Tyndale Bible (1525/1530)
William Tyndale Bible (1525/1530) · 영어 · 야고보서 (James) · 18절 · 대역: King James Version
| 절 | William Tyndale Bible (1525/1530) | King James Version |
|---|---|---|
| 1 | My brethren be not every ma a master remembringe how that we shall receave the more damnacion: | My brethren, be not many masters, knowing that we shall receive the greater condemnation. |
| 2 | for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body. | For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. |
| 3 | Beholde we put bittes into ye horses mouthes that they shuld obeye vs and we turne aboute all the body. | Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. |
| 4 | Beholde also the shyppes which though they be so gret and are dryven of fearce windes yet are they turned about with a very smale helme whither soever the violence of the governer wyll. | Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. |
| 5 | Even so the tonge is a lyttell member and bosteth great thinges. Beholde how gret a thinge a lyttell fyre kyndleth | Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth! |
| 6 | and the tonge is fyre and a worlde of wyckednes. So is the tonge set amonge oure members that it defileth the whole body and setteth a fyre all that we have of nature and is it selfe set a fyre even of hell. | And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. |
| 7 | All the natures of beastes and of byrdes and of serpentes and thinges of ye see are meked and tamed of the nature of man. | For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: |
| 8 | But the tonge can no man tame. Yt is an vntuely evyll full of deedly poyson. | But the tongue can no man tame; it is an unruly evil, full of deadly poison. |
| 9 | Therwith blesse we God the father and therwith cursse we me which are made after the similitude of God. | Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God. |
| 10 | Out of one mouth proceadeth blessynge and cursynge. My brethren these thinges ought not so to be. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| 11 | Doth a fountayne sende forth at one place swete water and bytter also? | Doth a fountain send forth at the same place sweet water and bitter? |
| 12 | Can the fygge tree my Brethren beare olive beries: other a vyne beare fygges? | Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. |
| 13 | So can no fountayne geve bothe salt water and fresshe also. If eny man be wyse and endued with learnynge amonge you let him shewe the workes of his good conversacio in meknes that ys coupled with wisdome. | Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. |
| 14 | But Yf ye have bitter envyinge and stryfe in youre hertes reioyce not: nether be lyars agaynst the trueth. | But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. |
| 15 | This wisdome descedeth not from a boue: but is erthy and naturall and divelisshe. | This wisdom descendeth not from above, but is earthly, sensual, devilish. |
| 16 | For where envyinge and stryfe is there is stablenes and all maner of evyll workes. | For where envying and strife is, there is confusion and every evil work. |
| 17 | But the wisdom that is from above is fyrst pure then peasable gentle and easy to be entreated full of mercy and good frutes without iudgynge and without simulacio: | But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. |
| 18 | yee and the frute of rightewesnes is sowen in peace of them that mayntene peace. | And the fruit of righteousness is sown in peace of them that make peace. |
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