히브리서 9장 King Jems Pisin Baibel
King Jems Pisin Baibel · 톡피신어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version
| 절 | King Jems Pisin Baibel | King James Version |
|---|---|---|
| 1 | ¶ Nau tru tumas, dispela namba wan kontrak i gat tu ol lo God i makim bilong ol wok i kam long God, na wanpela rum holi bilong dispela graun. | Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. |
| 2 | Long wanem, ol i wokim wanpela haus holi. Dispela namba wan, we stik kandel i stap insait long en, na tebol, na bret bilong soim, dispela ol i kolim rum holi. | For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. |
| 3 | Na bihain long namba tu laplap, dispela haus holi ol i kolim Rum Holi i winim olgeta. | And after the second veil, the tabernacle which is called the Holiest of all; |
| 4 | Dispela i gat dis bilong insens gol, na bokis kontrak ol i karamapim raun nabaut wantaim gol, we dispela sospen gol i gat mana i stap insait long en, na dispela stik bilong Eron i putim kru, na ol tebol bilong kontrak. | Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; |
| 5 | Na antap long en ol serup bilong glori i karamapim sia bilong marimari. Long dispela mipela i no inap toktok stret nau long en. | And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. |
| 6 | Nau taim ol dispela samting ol i makim olsem, ol pris i go olgeta taim insait long namba wan haus holi, bilong wokim wok bilong God. | Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. |
| 7 | Tasol insait long namba tu, hetpris wanpela i go wanpela taim olgeta wan wan yia, na em i no go taim em i no gat blut, dispela em i ofaim bilong em yet, na bilong ol rong bilong ol manmeri. | But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: |
| 8 | ¶ Holi Spirit i mekim dispela klia, long rot i go insait long rum holi i winim olgeta em i no kamap ples klia yet, taim dispela namba wan haus holi i sanap yet. | The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: |
| 9 | Dispela em i wanpela piksa bilong dispela taim nau bilong taim bipo, long dispela ol i ofaim ol presen na ol sakrifais wantaim, dispela i no inap mekim em husat i wokim wok inap tru, olsem long sait bilong mausbel. | Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; |
| 10 | Dispela i sanap long ol kaikai na ol dring tasol, na ol kain kain waswas, na ol lo God i makim bilong bodi sait, dispela em i putim antap long ol i kam inap long taim bilong stretim ol samting. | Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. |
| 11 | Tasol taim Kraist i kamap wanpela hetpris bilong ol gutpela samting long kamap, long wanpela haus holi i nambawan moa na inap tru moa, wanpela ol i no wokim long ol han, dispela tok em i olsem, em i no haus bilong dispela graun, | But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; |
| 12 | Na tu i no long blut bilong ol meme na ol pikinini bulmakau, tasol long blut bilong em yet em i go wanpela taim insait long ples holi, taim em i kisim pinis pasin bilong baim bek bilong oltaim oltaim bilong helpim yumi. | Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. |
| 13 | Long wanem, sapos blut bilong ol bulmakau man na bilong ol meme, na ol sit bilong paia bilong wanpela bulmakau meri ol i tromoi isi isi long samting i no klin, i kamap holi inap long klinim ol bodi, | For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: |
| 14 | Hamas moa bai blut bilong Kraist, husat long wok bilong Spirit bilong oltaim oltaim i ofaim em yet long God, taim em i no gat mak, klinim i go mausbel bilong yu long ol wok i no gat laip inap long yu ken wokim wok long dispela God i stap laip? | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? |
| 15 | ¶ Na long dispela as em i stap namelman bilong nupela testamen, i olsem long rot bilong dai, bilong pasin bilong baim bek ol dispela pasin bilong kalapim lo i stap aninit long namba wan testamen, ol husat em i singautim i ken kisim promis bilong samting papa i givim pikinini bilong oltaim oltaim. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. |
| 16 | Long wanem, we wanpela testamen i stap, i gat nid tu long i mas i gat dai bilong man bilong wokim testamen. | For where a testament is, there must also of necessity be the death of the testator. |
| 17 | Long wanem, testamen i gat strong bihain long ol man i dai. Sapos nogat, em i no gat strong liklik, taim man bilong wokim testamen i stap laip. | For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. |
| 18 | We long en tu namba wan testamen ol i no makim taim i no gat blut. | Whereupon neither the first testament was dedicated without blood. |
| 19 | Long wanem, taim Moses i bin toktok long olgeta wan wan strongpela lo long olgeta manmeri, bilong bihainim lo, em i kisim blut bilong ol pikinini bulmakau na bilong ol meme, wantaim wara, na skalet gras bilong sipsip, na hisop, na tromoi isi isi long dispela buk, na long olgeta manmeri wantaim, | For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, |
| 20 | I spik, Dispela em i blut bilong dispela testamen God i bin givim strongpela skul long yupela long en. | Saying, This is the blood of the testament which God hath enjoined unto you. |
| 21 | Na moa tu em i tromoi blut isi isi long haus sel holi na olgeta sospen samting bilong wokim wok wantaim. | Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. |
| 22 | Na klostu olgeta samting long lo ol i klinim wantaim blut. Na sapos i no gat blut i kapsait i no gat rot bilong lusim sin. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
| 23 | ¶ Olsem na em i gat nid long olgeta piksa bilong ol samting i stap long ol heven i ken kamap klin wantaim ol dispela. Tasol ol samting bilong heven ol yet wantaim ol sakrifais i winim ol dispela. | It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. |
| 24 | Long wanem, Kraist i no go insait long ol ples holi ol han i wokim, dispela i ol piksa bilong samting tru tru. Tasol em i go insait long heven yet, nau long kamap ples klia long pes bilong God bilong helpim yumi. | For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: |
| 25 | O yet long em i no ken ofaim em yet planti taim, olsem hetpris i go insait long ples holi olgeta wan wan yia wantaim blut bilong ol arapela, | Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; |
| 26 | Long wanem, sapos i olsem, nau em i mas bin karim pen planti taim i stat long taim God i slipim ol as ston bilong dispela graun. Tasol nau wanpela taim, long pinis bilong dispela graun, em i bin kamap ples klia long rausim sin i go wantaim sakrifais bilong em yet. | For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. |
| 27 | Na olsem God i bin makim long ol man i mas dai wanpela taim, tasol bihain long dispela i gat kot, | And as it is appointed unto men once to die, but after this the judgment: |
| 28 | Olsem tasol Kraist i bin ofaim em yet wanpela taim long karim ol sin bilong planti. Na long ol husat i lukluk bilong wetim em bai em i kamap ples klia namba tu taim, na i no gat sin, i go long pasin bilong kisim bek. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
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