히브리서 9장 Shona Bible
Shona Bible · 쇼나어 · 히브리서 (Hebrews) · 28절 · 대역: King James Version
| 절 | Shona Bible | King James Version |
|---|---|---|
| 1 | Naizvozvowo zvirokwazvo sungano yekutanga yakange ine zviga zvekushumira Mwari, nenzvimbo tsvene yenyika. | Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. |
| 2 | Nokuti tabhenakeri yakagadzirwa, yekutanga maiva nechigadziko chemwenje netafura nezvingwa zvekuratidza, ndiyo inonzi nzvimbo tsvene. | For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. |
| 3 | Zvino seri kwevheiri rechipiri kwakange kune tabhenakeri yainzi nzvimbo tsvene yedzitsvene, | And after the second veil, the tabernacle which is called the Holiest of all; |
| 4 | yakange ine mudziyo wegoridhe wezvipfungaidzo zvinonhuhwira, neareka yesungano yakange yakanamwa nhivi dzese negoridhe, maiva nehari yegoridhe yakange ine mana, netsvimbo yaAroni yakatunga, nemaheandefa esungano; | Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; |
| 5 | nepamusoro payo makerubhi ekubwinya, akadzikatira nzvimbo yetsitsi; zvatisingarondedzeri tichiita chimwe chimwe ikozvino. | And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly. |
| 6 | Zvinhu izvi zvakati zvagadzirwa saizvozvo, vapristi vaipinda nguva dzese mutabhenakeri yekutanga, vachipedzeredza mabasa ekushumira Mwari; | Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. |
| 7 | asi kune yechipiri mupristi mukuru waipinda ari ega kamwe pagore, kwete asina ropa, raaizvibairira iye pachake nezvitadzo zvevanhu; | But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: |
| 8 | Mweya Mutsvene achiratidza ichi, kuti nzira yenzvimbo tsvene yakange isati yataridzwa, tabhenakeri yekutanga ichimire; | The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: |
| 9 | yakange iri mufananidzo wenguva iyoyo, paibairwa zvese zvipo nezvibairo, zvisingagoni kupedzeredza maererano nehana iye anoshumira; | Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; |
| 10 | zvinongova zvekudya nezvinwiwa nekushamba kwakasiyana-siyana nezviga zvenyama, zvakaiswa pamusoro pavo kusvikira panguva yekururamisa. | Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. |
| 11 | Asi Kristu wakati asvika ari mupristi mukuru wezvinhu zvakanaka zvinozouya, kubudikidza netabhenakeri yakapfuura pakukura nepakuperedzerwa, isina kuitwa nemaoko, ndiko kuti isati iri yekusikwa kuno, | But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; |
| 12 | uye kwete neropa rembudzi nemhuru, asi neropa rake pachake wakapinda kamwe panzvimbo tsvene, awana rudzikunuro rwusingaperi. | Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. |
| 13 | Nokuti kana ropa renzombe nerembudzi, nemadota etsiru zvichisasa pavakasvibiswa, zvichivaita vatsvene kusvika pakuchenurwa panyama, | For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: |
| 14 | zvikuru sei ropa raKristu, iye kubudikidza neMweya wekusingaperi wakazvibaira kuna Mwari asina gwapa, richanatsa hana dzenyu pamabasa akafa, pakushumira Mwari mupenyu? | How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? |
| 15 | Uye nemhaka iyi ndiye murevereri wesungano itsva, kuti sezvo rufu rwakasvika pakudzikunurwa kwekudarika pasungano yekutanga, avo vakadanwa vagogamuchira chivimbiso chenhaka isingaperi. | And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. |
| 16 | Nokuti pane rugwaro rwenhaka, panofanira kukumikidzwa rufu rwaiye wakaita rugwaro rwenhaka. | For where a testament is, there must also of necessity be the death of the testator. |
| 17 | Nokuti rugwaro rwenhaka rwune simba kune vakafa, sezvo rwusingatongovi nesimba kana wakaita rugwaro rwenhaka achiri mupenyu. | For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth. |
| 18 | Naizvozvo kunyange yekutanga haina kugadzwa pasina ropa. | Whereupon neither the first testament was dedicated without blood. |
| 19 | Nokuti zviga zvese zvakati zvataurwa kuvanhu vese naMozisi zvichienderana nemurairo, wakatora ropa remhuru nembudzi, pamwe nemvura nemakushe matsvuku, nehisopi*, akasasa zvese bhuku pacharo nevanhu vese, | For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, |
| 20 | achiti: Iri iropa resungano Mwari yaakakurairai. | Saying, This is the blood of the testament which God hath enjoined unto you. |
| 21 | Saizvozvowo wakasasa neropa zvese tabhenakeri nemidziyo yese yekushumira. | Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry. |
| 22 | Zvino zvinhu zvinenge zvese maererano nemurairo zvinonatswa neropa, uye pasina kuteurwa kweropa hapana kanganwiro. | And almost all things are by the law purged with blood; and without shedding of blood is no remission. |
| 23 | Naizvozvo zvakafanira kuti mifananidzo yezvinhu zviri kumatenga inatswe nezvizvi, asi zvinhu zvekudenga pachazvo zvinatswe nezvibairo zvakanaka kupfuura izvi. | It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. |
| 24 | Nokuti Kristu haana kupinda panzvimbo tsvene yakaitwa nemaoko, iri mifananidzo yezvechokwadi, asi wakapinda kudenga pachake, kuti ikozvino aonekerwe isu pachiso chaMwari; | For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: |
| 25 | uye kwete kuti azvibaire kazhinji, semupristi mukuru anopinda panzvimbo tsvene gore rimwe nerimwe neropa rezvimwe; | Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; |
| 26 | dai zvakange zvakadaro, waifanira kutambura kazhinji kubva pakuvambwa kwenyika; asi ikozvino wakaonekwa kamwe pakupedzisira kwenguva kuti abvise chivi kubudikidza nechibairo chake amene. | For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. |
| 27 | Uye sezvazvakatemerwa vanhu kuti vafe kamwe, uye shure kwezvizvi kutongwa; | And as it is appointed unto men once to die, but after this the judgment: |
| 28 | saizvozvowo Kristu, abairwa kamwe kuti atakure zvivi zvevazvinji, achazoonekwa rwechipiri asina chivi neavo vanomutarira, rwuve ruponeso. | So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. |
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