잠언 20장 King James Version (1611)

King James Version (1611) · 영어 · 잠언 (Proverbs) · 30절 · 대역: King James Version

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절	King James Version (1611)	King James Version
1	CHAP. XX. Wine is a mocker, strong drinke is raging: and whosoeuer is deceiued thereby, is not wise.	Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
2	The feare of a king, is as the roaring of a Lion: who so prouoketh him to anger, sinneth against his owne soule.	The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
3	It is an honour for a man to cease from strife: but euery foole will be medling.	It is an honour for a man to cease from strife: but every fool will be meddling.
4	The sluggard will not plow by reason of the cold; therefore shall he begge in haruest, and haue nothing.	The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
5	Counsell in the heart of man is like deepe water: but a man of vnderstanding will draw it out.	Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
6	Most men will proclaime euery one his owne goodnes: but a faithfull man who can finde?	Most men will proclaim every one his own goodness: but a faithful man who can find?
7	The iust man walketh in his integritie: his children are blessed after him.	The just man walketh in his integrity: his children are blessed after him.
8	A king that sitteth in the throne of iudgement, scattereth away all euill with his eyes.	A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
9	Who can say, I haue made my heart cleane, I am pure from my sinne?	Who can say, I have made my heart clean, I am pure from my sin?
10	Diuers weights, and diuers measures, both of them are alike abomination to the Lord.	Divers weights, and divers measures, both of them are alike abomination to the Lord.
11	Euen a childe is knowen by his doings, whether his worke be pure, and whether it be right.	Even a child is known by his doings, whether his work be pure, and whether it be right.
12	The hearing eare, and the seeing eye, the Lord hath made euen both of them.	The hearing ear, and the seeing eye, the Lord hath made even both of them.
13	Loue not sleepe, lest thou come to pouertie: open thine eyes, and thou shalt be satisfied with bread.	Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
14	It is nought, it is nought (saith the buyer:) but when he is gone his way, then he boasteth.	It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
15	There is gold, and a multitude of Rubies: but the lips of knowledge are a precious iewell.	There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
16	Take his garment that is suerty for a stranger: and take a pledge of him for a strange woman.	Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
17	Bread of deceit is sweet to a man: but afterwards his mouth shall be filled with grauell.	Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
18	Euery purpose is established by counsell: and with good aduice make warre.	Every purpose is established by counsel: and with good advice make war.
19	He that goeth about as a tale-bearer, reueileth secrets; therefore meddle not with him that flattereth with his lippes.	He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
20	Who so curseth his father or his mother, his lampe shall be put out in obscure darkenesse.	Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
21	An inheritance may be gotten hastily at the beginning: but the ende thereof shall not be blessed.	An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
22	Say not thou, I will recompence euil: but wait on the Lord, and he shall saue thee.	Say not thou, I will recompense evil; but wait on the Lord, and he shall save thee.
23	Diuers waights are an abomination vnto the Lord: and a false ballance is not good.	Divers weights are an abomination unto the Lord; and a false balance is not good.
24	Mans goings are of the Lord; how can a man then vnderstand his owne way?	Man’s goings are of the Lord; how can a man then understand his own way?
25	It is a snare to the man who deuoureth that which is holy: and after vowes, to make inquirie.	It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
26	A wise king scattereth the wicked, & bringeth the wheele ouer them.	A wise king scattereth the wicked, and bringeth the wheel over them.
27	The spirit of man is the candle of the Lord, searching all the inward parts of the belly.	The spirit of man is the candle of the Lord, searching all the inward parts of the belly.
28	Mercy and trueth preserue the king: and his throne is vpholden by mercy.	Mercy and truth preserve the king: and his throne is upholden by mercy.
29	The glory of yong men is their strength: and the beautie of old men is the gray head.	The glory of young men is their strength: and the beauty of old men is the gray head.
30	The blewnes of a wound cleanseth away euill: so doe stripes the inward parts of the belly.	The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.