로그인

로마서 3장 明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 · 일본어 · 로마서 (Romans) · 31절 · 대역: King James Version

🖍 이 판을 읽기 도구로 읽기 📖 무료성경
절明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書King James Version
1 さらばユダヤ人に何の優るる所ありや、また割禮に何の益ありや。 What advantage then hath the Jew? or what profit is there of circumcision?
2 凡ての事に益おほし、先づ第一に彼らは神の言を委ねられたり。 Much every way: chiefly, because that unto them were committed the oracles of God.
3 されど如何ん、ここに信ぜざる者ありとも、その不 信は神の眞實を廢つべきか。 For what if some did not believe? shall their unbelief make the faith of God without effect?
4 決して然らず、人をみな虚僞 者とすとも神を誠實とすべし。録して『なんぢは其の言にて義とせられ、審かるるとき勝を得給はん爲なり』とあるが如し。 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5 然れど若し我らの不義は神の義を顯すとせば何と言はんか、怒を加へたまふ神は不義なるか（こは人の言ふごとく言ふなり） But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6 決して然らず、若し然あらば神は如何にして世を審き給ふべき。 God forbid: for then how shall God judge the world?
7 わが虚僞によりて神の誠實いよいよ顯れ、その榮光とならんには、いかで我なほ罪人として審かるる事あらん。 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8 また『善を來らせん爲に惡をなすは可からずや』（或 者われらを譏りて之を我らの言なりといふ）かかる人の罪に定めらるるは正し。 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9 さらば如何ん、我らの勝る所ありや、有ることなし。我ら既にユダヤ人もギリシヤ人もみな罪の下に在りと告げたり。 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10 録して『義人なし、一人だになし、 As it is written, There is none righteous, no, not one:
11 聰き者なく、神を求むる者なし。 There is none that understandeth, there is none that seeketh after God.
12 みな迷ひて相 共に空しくなれり、善をなす者なし、一人だになし。 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13 彼らの咽は開きたる墓なり、舌には詭計あり、口唇のうちには蝮の毒あり、 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14 その口は詛と苦とにて滿つ。 Whose mouth is full of cursing and bitterness:
15 その足は血を流すに速し、 Their feet are swift to shed blood:
16 破壞と艱難とその道にあり、 Destruction and misery are in their ways:
17 彼らは平和の道を知らず。 And the way of peace have they not known:
18 その眼前に神をおそるる畏なし』とあるが如し。 There is no fear of God before their eyes.
19 それ律法の言ふところは律法の下にある者に語ると我らは知る、これは凡ての口ふさがり、神の審判に全世界の服せん爲なり。 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20 律法の行爲によりては、一人だに神のまへに義とせられず、律法によりて罪は知らるるなり。 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21 然るに今や律法の外に神の義は顯れたり、これ律法と預言者とに由りて證せられ、 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22 イエス・キリストを信ずるに由りて凡て信ずる者に與へたまふ神の義なり。之には何 等の差別あるなし。 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23 凡ての人、罪を犯したれば神の榮光を受くるに足らず、 For all have sinned, and come short of the glory of God;
24 功なくして神の恩惠により、キリスト・イエスにある贖罪によりて義とせらるるなり。 Being justified freely by his grace through the redemption that is in Christ Jesus:
25 即ち神は忍耐をもて過來しかたの罪を見遁し給ひしが、己の義を顯さんとて、キリストを立て、その血によりて信仰によれる宥の供物となし給へり。 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26 これ今おのれの義を顯して、自ら義たらん爲、またイエスを信ずる者を義とし給はん爲なり。 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27 さらば誇るところ何處にあるか。既に除かれたり、何の律法に由りてか、行爲の律法か、然らず、信仰の律法に由りてなり。 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28 我らは思ふ、人の義とせらるるは、律法の行爲によらず、信仰に由るなり。 Therefore we conclude that a man is justified by faith without the deeds of the law.
29 神はただユダヤ人のみの神なるか、また異邦人の神ならずや、然り、また異邦人の神なり。 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30 神は唯一にして、割禮ある者を信仰によりて義とし、割禮なき者をも信仰によりて義とし給へばなり。 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31 然らば我ら信仰をもて律法を空しくするか、決して然らず、反つて律法を堅うするなり。 Do we then make void the law through faith? God forbid: yea, we establish the law.

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL