로마서 11장 明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書
明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 · 일본어 · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | 明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 | King James Version |
|---|---|---|
| 1 | されば我いふ、神はその民を棄て給ひしか。決して然らず。我もイスラエル人にしてアブラハムの裔ベニヤミンの族の者なり。 | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | 神はその預じめ知り給ひし民を棄て給ひしにあらず。汝らエリヤに就きて聖書に云へることを知らぬか、彼イスラエルを神に訴へて言ふ、 | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | 『主よ、彼らは汝の預言者たちを殺し、なんぢの祭壇を毀ち、我ひとり遺りたるに、亦わが生命をも求めんとするなり』と。 | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | 然るに御答は何と云へるか『われバアルに膝を屈めぬ者、七 千 人を我がために遺し置けり』と。 | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | 斯くのごとく今もなほ恩惠の選によりて遺れる者あり。 | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | もし恩惠によるとせば、もはや行爲によるにあらず。然らずば恩惠はもはや恩惠たらざるべし。 | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | さらば如何に、イスラエルはその求むる所を得ず、選ばれたる者は之を得たり、その他の者は鈍くせられたり。 | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | 『神は今日に至るまで、彼らに眠れる心、見えぬ目、聞えぬ耳を與へ給へり』と録されたるが如し。 | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | ダビデも亦いふ『かれらの食卓は羂となれ、網となれ、つまづきとなれ、報となれ、 | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | その眼は眩みて見えずなれ、常にその背を屈めしめ給へ』 | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | されば我いふ、彼らの躓きしは倒れんが爲なりや。決して然らず、反つて其の落度によりて救は異邦人に及べり、これイスラエルを勵まさん爲なり。 | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | もし彼らの落度、世の富となり、その衰微、異邦人の富となりたらんには、まして彼らの數 滿つるに於てをや。 | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | われ異邦人なる汝 等にいふ、我は異邦人の使徒たるによりて己が職を重んず。 | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | これ或は我が骨肉の者を勵まし、その中の幾許かを救はん爲なり。 | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | もし彼らの棄てらるること世の平和となりたらんには、其の受け納れらるるは、死人の中より活くると等しからずや。 | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | もし初穗の粉 潔くば、パンの團塊も潔く、樹の根 潔くば、其の枝も潔からん。 | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | 若しオリブの幾許の枝きり落されて野のオリブなる汝、その中に接がれ、共にその樹の液汁ある根に與らば、 | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | かの枝に對ひて誇るな、たとひ誇るとも汝は根を支へず、根は反つて汝を支ふるなり。 | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | なんぢ或は言はん『枝の折られしは我が接がれん爲なり』と。 | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | 實に然り、彼らは不 信によりて折られ、汝は信仰によりて立てるなり、高ぶりたる思をもたず、反つて懼れよ。 | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | もし神、原 樹の枝を惜み給はざりしならば、汝をも惜み給はじ。 | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | 神の仁慈と、その嚴肅とを見よ。嚴肅は倒れし者にあり、仁慈はその仁慈に止る汝にあり、若しその仁慈に止らずば、汝も切り取らるべし。 | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | 彼らも若し不 信に止らずば、接がるることあらん、神は再び彼らを接ぎ得給ふなり。 | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | なんぢ生來の野のオリブより切り取られ、その生來に悖りて善きオリブに接がれたらんには、まして原 樹のままなる枝は己がオリブに接がれざらんや。 | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | 兄弟よ、われ汝らが自己を聰しとする事なからん爲に、この奧義を知らざるを欲せず、即ち幾許のイスラエルの鈍くなれるは、異邦人の入り來りて數 滿つるに及ぶ時までなり。 | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | かくしてイスラエルは悉とく救はれん。録して『救ふ者シオンより出で來りて、ヤコブより不虔を取り除かん、 | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | われその罪を除くときに彼らに立つる我が契約は是なり』とあるが如し。 | For this is my covenant unto them, when I shall take away their sins. |
| 28 | 福音につきて云へば、汝 等のために彼らは敵とせられ、選につきて云へば、先祖たちの爲に彼らは愛せらるるなり。 | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | それ神の賜物と召とは變ることなし。 | For the gifts and calling of God are without repentance. |
| 30 | 汝ら前には神に從はざりしが、今は彼らの不順によりて憐まれたる如く、 | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | 彼らも汝らの受くる憐憫によりて憐まれん爲に、今は從はざるなり。 | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | 神は凡ての人を憐まんために、凡ての人を不順の中に取籠め給ひたり。 | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | ああ神の智慧と知識との富は深いかな、その審判は測り難く、その途は尋ね難し。 | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | 『たれか主の心を知りし、誰かその議士となりし。 | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | たれか先づ主に與へて其の報を受けんや』 | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | これ凡ての物は神より出で、神によりて成り、神に歸すればなり、榮光とこしへに神にあれ。アァメン。 | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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