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고린도전서 14장 明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 · 일본어 · 고린도전서 (1 Corinthians) · 40절 · 대역: King James Version

절明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書King James Version
1 愛を追ひ求めよ、また靈の賜物、ことに預言する能力を慕へ。 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
2 異言を語る者は人に語るにあらずして神に語るなり。そは靈にて奧義を語るとも、誰も悟る者なければなり。 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
3 されど預言する者は人に語りて其の徳を建て、勸をなし、慰安を與ふるなり。 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
4 異言を語る者は己の徳を建て、預言する者は教會の徳を建つ。 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
5 われ汝 等がみな異言を語らんことを欲すれど、殊に欲するは預言せん事なり。異言を語る者、もし釋きて教會の徳を建つるにあらずば、預言する者のかた勝るなり。 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
6 然らば兄弟よ、我もし汝らに到りて異言をかたり、或は默示、あるいは知識、あるいは預言、あるいは教をもて語らずば、何の益かあらん。 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
7 生命なくして聲を出すもの、或は笛、あるいは立琴、その音もし差別なくば、爭で吹くところ彈くところの何たるを知らん。 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
8 ラッパ若し定りなき音を出さば、誰か戰鬪の備をなさん。 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
9 斯くのごとく汝らも舌をもて明かなる言を出さずば、いかで語るところの何たるを知らん、これ汝 等ただ空氣に語るのみ。 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
10 世には國語の類おほかれど、一つとして意義あらぬはなし。 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
11 我もし國語の意義を知らずば、語る者に對して夷人となり、語る者も我に對して夷人とならん、 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
12 然らば汝らも靈の賜物を慕ふ者なれば、教會の徳を建つる目的にて賜物の豐ならん事を求めよ。 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
13 この故に異言を語る者は自ら釋き得んことをも祈るべし。 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14 我もし異言をもて祈らば、我が靈は祈るなれど、我が心は果を結ばず。 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
15 然らば如何にすべきか、我は靈をもて祈り、また心をもて祈らん。我は靈をもて謳ひ、また心をもて謳はん。 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
16 汝もし然せずば、靈をもて祝するとき、凡人は汝の語ることを知らねば、その感謝に對し如何にしてアァメンと言はんや。 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
17 なんぢの感謝はよし、然れど、その人の徳を建つることなし。 For thou verily givest thanks well, but the other is not edified.
18 我なんぢら衆の者よりも多く異言を語ることを神に感謝す。 I thank my God, I speak with tongues more than ye all:
19 然れど我は教會にて異言をもて一萬 言を語るよりも、寧ろ人を教へんために我が心をもて五言を語らんことを欲するなり。 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
20 兄弟よ、智慧に於ては子供となるな、惡に於ては幼兒となり、智慧に於ては成人となれ。 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
21 律法に録して『主、宣はく、他し言の民により、他し國人の口唇をもて此の民に語らん、然れど尚かれらは我に聽かじ』とあり。 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
22 されば異言は、信者の爲ならで不 信者のための徴なり。預言は、不 信者の爲ならで信者のためなり。 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
23 もし全 教會 一處に集れる時、みな異言にて語らば、凡人または不 信者いり來らんに、汝らを狂へる者と言はざらんや。 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
24 然れど若しみな預言せば、不 信者または凡人の入りきたるとき、會衆のために自ら責められ、會衆のために是非せられ、 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
25 その心の秘密あらはるる故に、伏して神を拜し『神は實に汝らの中に在す』と言はん。 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
26 兄弟よ、さらば如何にすべきか、汝らの集る時はおのおの聖歌あり、教あり、默示あり、異言あり、釋く能力あり、みな徳を建てん爲にすべし。 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
27 もし異言を語る者あらば、二人、多くとも三人、順次に語りて一人これを釋くべし。 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
28 もし釋く者なき時は、教會にては默し、而して己に語り、また神に語るべし。 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
29 預言者は二人もしくは三人かたり、その他の者はこれを辨ふべし。 Let the prophets speak two or three, and let the other judge.
30 もし坐しをる、他のもの默示を蒙らば、先のもの默すべし。 If any thing be revealed to another that sitteth by, let the first hold his peace.
31 汝らは皆すべての人に學ばせ勸を受けしめんために、一人 一人 預言することを得べければなり。 For ye may all prophesy one by one, that all may learn, and all may be comforted.
32 また預言者の靈は預言者に制せらる。 And the spirits of the prophets are subject to the prophets.
33 それ神は亂の神にあらず、平和の神なり。 For God is not the author of confusion, but of peace, as in all churches of the saints.
34 聖徒の諸 教會のするごとく、女は教會にて默すべし。彼らは語ることを許されず。律法に云へるごとく順ふべき者なり。 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
35 何事か學ばんとする事あらば、家にて己が夫に問ふべし、女の教會にて語るは恥づべき事なればなり。 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
36 神の言は汝 等より出でしか、また汝 等にのみ來りしか。 What? came the word of God out from you? or came it unto you only?
37 人もし自己を預言者とし、或は御靈に感じたる者と思はば、わが汝らに書きおくる言を主の命なりと知れ。 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
38 もし知らずば其の知らざるに任せよ。 But if any man be ignorant, let him be ignorant.
39 されば我が兄弟よ、預言することを慕ひ、また異言を語ることを禁ずな。 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
40 凡ての事、宣しきに適ひ、かつ秩序を守りて行へ。 Let all things be done decently and in order.

明治元訳「舊約聖書」(1953年版) 大正改訳「新約聖書 — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL