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고린도전서 12장 Gothic (Nehemiah NT Portions)

Gothic (Nehemiah NT Portions) · 고트어 · 고린도전서 (1 Corinthians) · 13절 · 대역: King James Version

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절Gothic (Nehemiah NT Portions)King James Version
1 — Now concerning spiritual gifts, brethren, I would not have you ignorant.
2 — Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
3 — Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
4 — Now there are diversities of gifts, but the same Spirit.
5 — And there are differences of administrations, but the same Lord.
6 — And there are diversities of operations, but it is the same God which worketh all in all.
7 — But the manifestation of the Spirit is given to every man to profit withal.
8 — For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
9 — To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
10 . . . . 𐍃𐌿𐌼𐌰𐌼𐌼𐌿𐌷 𐍃𐌺𐌴𐌹𐍂𐌴𐌹𐌽𐍃 𐍂𐌰𐌶𐌳𐍉. To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
11 𐌸𐌰𐍄𐌿𐌸~𐌸𐌰𐌽 𐌰𐌻𐌻 𐍅𐌰𐌿𐍂𐌺𐌴𐌹𐌸 𐌰𐌹𐌽𐍃 𐌾𐌰𐌷 𐍃𐌰 𐍃𐌰𐌼𐌰 𐌰𐌷𐌼𐌰, 𐌳𐌰𐌹𐌻𐌴𐌹𐌸 𐍃𐌿𐌽𐌳𐍂𐍉 𐍈𐌰𐍂𐌾𐌰𐌼𐌼𐌴𐌷 𐍃𐍅𐌰𐍃𐍅𐌴 𐍅𐌹𐌻𐌹. But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
12 𐍃𐍅𐌴 𐌻𐌴𐌹𐌺 𐍂𐌰𐌹𐌷𐍄𐌹𐍃 𐌰𐌹𐌽 𐌹𐍃𐍄, 𐌹𐌸 𐌻𐌹𐌸𐌿𐌽𐍃 𐌷𐌰𐌱𐌰𐌹𐌸 𐌼𐌰𐌽𐌰𐌲𐌰𐌽𐍃, 𐌸𐌰𐌹𐌸~𐌸𐌰𐌽 𐌻𐌹𐌸𐌾𐌿𐍃 𐌰𐌻𐌻𐌰𐌹 𐌿𐍃 𐌻𐌴𐌹𐌺𐌰 𐌸𐌰𐌼𐌼𐌰 𐌰𐌹𐌽𐌰𐌼𐌼𐌰, 𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐍅𐌹𐍃𐌰𐌽𐌳𐌰𐌽𐍃, 𐌰𐌹𐌽 𐌹𐍃𐍄 𐌻𐌴𐌹𐌺, 𐍃𐍅𐌰 𐌾𐌰𐌷 𐍇𐍂𐌹𐍃𐍄𐌿𐍃. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
13 𐌾𐌰𐌷 𐌰𐌿𐌺 𐌹𐌽 𐌰𐌹𐌽𐌰𐌼𐌼𐌰 𐌰𐌷𐌼𐌹𐌽 𐍅𐌴𐌹𐍃 𐌰𐌻𐌻𐌰𐌹 𐌳𐌿 𐌰𐌹𐌽𐌰𐌼𐌼𐌰 𐌻𐌴𐌹𐌺𐌰 𐌳𐌰𐌿𐍀𐌹𐌳𐌰𐌹 𐍃𐌹𐌿𐌼, 𐌾𐌰𐌸𐌸𐌴 𐌾𐌿𐌳𐌰𐌹𐌴𐌹𐍃 𐌾𐌰𐌸𐌸𐌴 𐌸𐌹𐌿𐌳𐍉𐍃, 𐌾𐌰𐌸𐌸𐌴 𐍃𐌺𐌰𐌻𐌺𐍉𐍃 𐌾𐌰𐌸𐌸𐌴 𐍆𐍂𐌹𐌾𐌰𐌹, 𐌾𐌰𐌷 𐌰𐌻𐌻𐌰𐌹 𐌰𐌹𐌽𐌰𐌼𐌼𐌰 𐌰𐌷𐌼𐌹𐌽 𐌳𐍂𐌰𐌲𐌺𐌹𐌳𐌰𐌹 𐍃𐌹𐌾𐌿𐌼. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
14 𐌾𐌰𐌸~𐌸𐌰𐌽 𐌻𐌴𐌹𐌺 𐌽𐌹𐍃𐍄 𐌰𐌹𐌽𐍃 𐌻𐌹𐌸𐌿𐍃, 𐌰𐌺 𐌼𐌰𐌽𐌰𐌲𐌰𐌹. For the body is not one member, but many.
15 𐌾𐌰𐌱𐌰𐌹 𐌵𐌹𐌸𐌰𐌹 𐍆𐍉𐍄𐌿𐍃 𐌸𐌰𐍄𐌴𐌹 𐌽𐌹 𐌹𐌼 𐌷𐌰𐌽𐌳𐌿𐍃, 𐌽𐌹 𐌹𐌼 𐌸𐌹𐍃 𐌻𐌴𐌹𐌺𐌹𐍃, 𐌽𐌹𐌷 𐌰𐍄 𐌸𐌰𐌼𐌼𐌰 𐌻𐌴𐌹𐌺𐌰; 𐌽𐌹𐍃𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐌻𐌴𐌹𐌺𐌰? If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
16 𐌾𐌰𐌱𐌰𐌹 𐌵𐌹𐌸𐌰𐌹 𐌰𐌿𐍃𐍉 𐌸𐌰𐍄𐌴𐌹 𐌽𐌹 𐌹𐌼 𐌰𐌿𐌲𐍉, 𐌽𐌹 𐌹𐌼 𐌸𐌹𐍃 𐌻𐌴𐌹𐌺𐌹𐍃, 𐌽𐌹 𐌰𐍄 𐌸𐌰𐌼𐌼𐌰 𐌻𐌴𐌹𐌺𐌰; 𐌽𐌹𐍃𐍄 𐌿𐍃 𐌸𐌰𐌼𐌼𐌰 𐌻𐌴𐌹𐌺𐌰? And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
17 𐌾𐌰𐌱𐌰𐌹 𐌰𐌻𐌻 𐌻𐌴𐌹𐌺 𐌰𐌿𐌲𐍉, 𐍈𐌰𐍂 𐌷𐌻𐌹𐌿𐌼𐌰? 𐌾𐌰𐌱𐌰𐌹 𐌰𐌻𐌻 𐌷𐌻𐌹𐌿𐌼𐌰, 𐍈𐌰𐍂 𐌳𐌰𐌿𐌽𐍃? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
18 𐌹𐌸 𐌽𐌿 𐌲𐌿𐌸 𐌲𐌰𐍃𐌰𐍄𐌹𐌳𐌰 𐌻𐌹𐌸𐌿𐌽𐍃 𐌰𐌹𐌽𐍈𐌰𐍂𐌾𐌰𐌽𐍉𐌷 𐌹𐌶𐌴 𐌹𐌽 𐌻𐌴𐌹𐌺𐌰, 𐍃𐍅𐌰𐍃𐍅𐌴 𐍅𐌹𐌻𐌳𐌰. But now hath God set the members every one of them in the body, as it hath pleased him.
19 𐌹𐌸 𐍅𐌴𐍃𐌴𐌹𐌽𐌰 𐌸𐍉 𐌰𐌻𐌻𐌰 𐌰𐌹𐌽𐍃 𐌻𐌹𐌸𐌿𐍃, 𐍈𐌰𐍂 𐌻𐌴𐌹𐌺? And if they were all one member, where were the body?
20 𐌹𐌸 𐌽𐌿 𐌼𐌰𐌽𐌰𐌲𐌰𐌹 𐌻𐌹𐌸𐌾𐌿𐍃, 𐌹𐌸 𐌰𐌹𐌽 𐌻𐌴𐌹𐌺. But now are they many members, yet but one body.
21 𐌽𐌹𐌸~𐌸𐌰𐌽 𐌼𐌰𐌲 𐌰𐌿𐌲𐍉 𐌵𐌹𐌸𐌰𐌽 𐌳𐌿 𐌷𐌰𐌽𐌳𐌰𐌿: 𐌸𐌴𐌹𐌽𐌰 𐌽𐌹 𐌸𐌰𐍂𐍆, 𐌰𐌹𐌸𐌸𐌰𐌿 𐌰𐍆𐍄𐍂𐌰 𐌷𐌰𐌿𐌱𐌹𐌸 𐌳𐌿 𐍆𐍉𐍄𐌿𐌼: 𐌹𐌲𐌲𐌵𐌰𐍂𐌰 𐌽𐌹 𐌸𐌰𐍂𐍆; And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
22 𐌰𐌺 𐍆𐌹𐌻𐌿 𐌼𐌰𐌹𐍃 𐌸𐌰𐌹𐌴(𐌹) 𐌸𐌿𐌲𐌺𐌾𐌰𐌽𐌳 𐌻𐌹𐌸𐌹𐍅𐌴 𐌻𐌴𐌹𐌺𐌹𐍃 𐌻𐌰𐍃𐌹𐍅𐍉𐍃𐍄𐌰𐌹 𐍅𐌹𐍃𐌰𐌽, 𐌸𐌰𐌿𐍂𐍆𐍄𐌰𐌹 𐍃𐌹𐌽(𐌳) . . . . Nay, much more those members of the body, which seem to be more feeble, are necessary:
23 — And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
24 — For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
25 — That there should be no schism in the body; but that the members should have the same care one for another.
26 — And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
27 — Now ye are the body of Christ, and members in particular.
28 — And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
29 — Are all apostles? are all prophets? are all teachers? are all workers of miracles?
30 — Have all the gifts of healing? do all speak with tongues? do all interpret?
31 — But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

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