히브리서 8장 Good News Translation (1992)

Good News Translation (1992) · 영어 · 히브리서 (Hebrews) · 13절 · 대역: King James Version

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절	Good News Translation (1992)	King James Version
1	Jesus Our High Priest The whole point of what we are saying is that we have such a High Priest, who sits at the right of the throne of the Divine Majesty in heaven.	Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2	He serves as high priest in the Most Holy Place, that is, in the real tent which was put up by the Lord, not by human hands.	A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3	Every high priest is appointed to present offerings and animal sacrifices to God, and so our High Priest must also have something to offer.	For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4	If he were on earth, he would not be a priest at all, since there are priests who offer the gifts required by the Jewish Law.	For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5	The work they do as priests is really only a copy and a shadow of what is in heaven. It is the same as it was with Moses. When he was about to build the Sacred Tent, God told him, “Be sure to make everything according to the pattern you were shown on the mountain.”	Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6	But now, Jesus has been given priestly work which is superior to theirs, just as the covenant which he arranged between God and his people is a better one, because it is based on promises of better things.	But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7	If there had been nothing wrong with the first covenant, there would have been no need for a second one.	For if that first covenant had been faultless, then should no place have been sought for the second.
8	But God finds fault with his people when he says, “The days are coming, says the Lord, when I will draw up a new covenant with the people of Israel and with the people of Judah.	For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9	It will not be like the covenant that I made with their ancestors on the day I took them by the hand and led them out of Egypt. They were not faithful to the covenant I made with them, and so I paid no attention to them.	Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10	Now, this is the covenant that I will make with the people of Israel in the days to come, says the Lord: I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.	For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11	None of them will have to teach their friends or tell their neighbors, ‘Know the Lord.’ For they will all know me, from the least to the greatest.	And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12	I will forgive their sins and will no longer remember their wrongs.”	For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13	By speaking of a new covenant, God has made the first one old; and anything that becomes old and worn out will soon disappear.	In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.