로마서 9장 Good News Translation (1992)

Good News Translation (1992) · 영어 · 로마서 (Romans) · 32절 · 대역: King James Version

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절	Good News Translation (1992)	King James Version
1	God and His People I am speaking the truth; I belong to Christ and I do not lie. My conscience, ruled by the Holy Spirit, also assures me that I am not lying	I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2	when I say how great is my sorrow, how endless the pain in my heart	That I have great heaviness and continual sorrow in my heart.
3	for my people, my own flesh and blood! For their sake I could wish that I myself were under God's curse and separated from Christ.	For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4	They are God's people; he made them his children and revealed his glory to them; he made his covenants with them and gave them the Law; they have the true worship; they have received God's promises;	Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5	they are descended from the famous Hebrew ancestors; and Christ, as a human being, belongs to their race. May God, who rules over all, be praised forever! Amen.	Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
6	I am not saying that the promise of God has failed; for not all the people of Israel are the people of God.	Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
7	Nor are all of Abraham's descendants the children of God. God said to Abraham, “It is through Isaac that you will have the descendants I promised you.”	Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
8	This means that the children born in the usual way are not the children of God; instead, the children born as a result of God's promise are regarded as the true descendants.	That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
9	For God's promise was made in these words: “At the right time I will come back, and Sarah will have a son.”	For this is the word of promise, At this time will I come, and Sara shall have a son.
10	And this is not all. For Rebecca's two sons had the same father, our ancestor Isaac.	And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11	—	(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12	But in order that the choice of one son might be completely the result of God's own purpose, God said to her, “The older will serve the younger.” He said this before they were born, before they had done anything either good or bad; so God's choice was based on his call, and not on anything they had done.	It was said unto her, The elder shall serve the younger.
13	As the scripture says, “I loved Jacob, but I hated Esau.”	As it is written, Jacob have I loved, but Esau have I hated.
14	Shall we say, then, that God is unjust? Not at all.	What shall we say then? Is there unrighteousness with God? God forbid.
15	For he said to Moses, “I will have mercy on anyone I wish; I will take pity on anyone I wish.”	For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16	So then, everything depends, not on what we humans want or do, but only on God's mercy.	So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
17	For the scripture says to the king of Egypt, “I made you king in order to use you to show my power and to spread my fame over the whole world.”	For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
18	So then, God has mercy on anyone he wishes, and he makes stubborn anyone he wishes.	Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
19	God's Anger and Mercy But one of you will say to me, “If this is so, how can God find fault with anyone? Who can resist God's will?”	Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
20	But who are you, my friend, to talk back to God? A clay pot does not ask the man who made it, “Why did you make me like this?”	Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
21	After all, the man who makes the pots has the right to use the clay as he wishes, and to make two pots from the same lump of clay, one for special occasions and the other for ordinary use.	Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22	And the same is true of what God has done. He wanted to show his anger and to make his power known. But he was very patient in enduring those who were the objects of his anger, who were doomed to destruction.	What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23	And he also wanted to reveal his abundant glory, which was poured out on us who are the objects of his mercy, those of us whom he has prepared to receive his glory.	And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24	For we are the people he called, not only from among the Jews but also from among the Gentiles.	Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
25	This is what he says in the book of Hosea: “The people who were not mine I will call ‘My People.’ The nation that I did not love I will call ‘My Beloved.’	As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
26	And in the very place where they were told, ‘You are not my people,’ there they will be called the children of the living God.”	And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
27	And Isaiah exclaims about Israel: “Even if the people of Israel are as many as the grains of sand by the sea, yet only a few of them will be saved;	Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
28	for the Lord will quickly settle his full account with the world.”	For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
29	It is as Isaiah had said before, “If the Lord Almighty had not left us some descendants, we would have become like Sodom, we would have been like Gomorrah.”	And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
30	Israel and the Gospel So we say that the Gentiles, who were not trying to put themselves right with God, were put right with him through faith;	What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
31	while God's people, who were seeking a law that would put them right with God, did not find it.	But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
32	And why not? Because they did not depend on faith but on what they did. And so they stumbled over the “stumbling stone”	Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
33	that the scripture speaks of: “Look, I place in Zion a stone that will make people stumble, a rock that will make them fall. But whoever believes in him will not be disappointed.”	As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.