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로마서 11장 1757 Church Slavonic Elizabeth Bible

1757 Church Slavonic Elizabeth Bible · 교회 슬라브어 · 로마서 (Romans) · 36절 · 대역: King James Version

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절1757 Church Slavonic Elizabeth BibleKing James Version
1 Глаголю убо: еда отрину Бог люди Своя? Да не будет. Ибо и аз Израильтянин есмь, от семене Авраамля, колена Вениаминова. I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Не отрину Бог людей Своих, ихже прежде разуме. Или не весте, о Илии что глаголет Писание, яко приповедует Богови на Израиля, глаголя: God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3 Господи, пророки Твоя избиша и олтари Твоя раскопаша: и аз остах един, и ищут души моея, изяти ю. Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4 Но что глаголет ему Божественный ответ? Оставих Себе седмь тысящ мужей, иже не преклониша колена пред Ваалом. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5 Тако убо и в нынешнее время останок по избранию благодати бысть. Even so then at this present time also there is a remnant according to the election of grace.
6 Аще ли по благодати, то не от дел: зане благодать уже не бывает благодать. Аще ли от дел, ктому несть благодать: зане дело уже несть дело. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
7 Что убо? Егоже искаше Израиль, сего не получи, а избрание получи. Прочии же ослепишася, What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
8 якоже есть писано: даде им Бог дух умиления, очи не видети и ушы не слышати, даже до днешняго дне. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
9 И Давид глаголет: да будет трапеза их в сеть и в лов, и в соблазн и в воздаяние им: And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
10 да помрачатся очи их еже не видети, и хребет их выну сляцай. Let their eyes be darkened, that they may not see, and bow down their back alway.
11 Глаголю убо: еда согрешиша, да отпадут? Да не будет. Но тех падением спасение языком, во еже раздражити их. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12 Аще ли же прегрешение их богатство мира, и отпадение их богатство языков: кольми паче исполнение их? Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13 Вам бо глаголю языком: понеже убо есмь аз языком Апостол, службу мою прославляю. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14 Аще како раздражу мою плоть, и спасу некия от них? If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15 Аще бо отложение их, примирение миру, что приятие, разве жизнь из мертвых? For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16 Аще ли начаток свят, то и примешение: и аще корень свят, то и ветви. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17 Аще ли некия от ветвей отломишася, ты же, дивия маслина сый, прицепился еси в них, и причастник корене и масти маслинныя сотворился еси, And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
18 не хвалися на ветви: аще ли же хвалишися, не ты корень носиши, но корень тебе. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
19 Речеши убо. Отломишася ветви, да аз прицеплюся. Thou wilt say then, The branches were broken off, that I might be graffed in.
20 Добре: неверием отломишася, ты же верою стоиши: не высокомудрствуй, но бойся. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
21 Аще бо Бог естественных ветвей не пощаде, да не како и тебе не пощадит. For if God spared not the natural branches, take heed lest he also spare not thee.
22 Виждь убо благость и непощадение Божие: на отпадших убо непощадение, а на тебе благость Божия, аще пребудеши в благости: аще ли же ни, то и ты отсечен будеши. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
23 И они же, аще не пребудут в неверствии, прицепятся: силен бо есть Бог паки прицепити их. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
24 Аще бо ты от естественныя отсечен дивия маслины, и чрез естество прицепился еси к добрей маслине: кольми паче сии, иже по естеству, прицепятся своей маслине? For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
25 Не бо хощу вас не ведети тайны сея, братие, да не будете о себе мудри, яко ослепление от части Израилеви бысть, дондеже исполнение языков внидет, For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 и тако весь Израиль спасется, якоже есть писано: приидет от Сиона Избавляяй, и отвратит нечестие от Иакова: And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 и сей им от Мене завет, егда отиму грехи их. For this is my covenant unto them, when I shall take away their sins.
28 По благовествованию убо, врази вас ради: по избранию же, возлюблени отец ради. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29 Нераскаянна бо дарования и звание Божие. For the gifts and calling of God are without repentance.
30 Якоже бо и вы иногда противистеся Богови, ныне же помиловани бысте сих противлением: For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 такожде и сии ныне противишася вашей милости, да и тии помиловани будут. Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 Затвори бо Бог всех в противление, да всех помилует. For God hath concluded them all in unbelief, that he might have mercy upon all.
33 О, глубина богатства и премудрости и разума Божия! Яко неиспытани судове Его, и неизследовани путие Его. O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
34 Кто бо разуме ум Господень, или кто советник Ему бысть? For who hath known the mind of the Lord? or who hath been his counsellor?
35 Или кто прежде даде Ему, и воздастся Ему, Or who hath first given to him, and it shall be recompensed unto him again?
36 яко из Того и Тем и в Нем всяческая. Тому слава во веки. Аминь. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

1757 Church Slavonic Elizabeth Bible — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: 공개 도메인 (Public Domain) · 출처 ↗
King James Version — getbible.net(CrossWire SWORD 모듈)에서 가져옴 · 라이선스: GPL