로마서 11장 聖經 (文理和合)
聖經 (文理和合) · 중국어(문리) · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | 聖經 (文理和合) | King James Version |
|---|---|---|
| 1 | 然則上帝棄其民乎、非也、蓋我亦以色列人、亞伯拉罕之裔、便雅憫之支也、 | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | 上帝未棄其所豫知之民、爾豈不知經指以利亞所云乎、彼籲上帝、而訟以色列人曰、 | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | 主、彼曾殺爾先知、剷爾祭壇、惟我獨存、又欲索我命矣、 | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | 上帝何以應之、曰、我爲己遺七千人、未嘗屈膝巴力者、 | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | 於今亦然、猶有遺餘、依恩而選者、 | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | 旣以恩、則不復以行、否則恩不復爲恩矣、 | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | 然則若何、以色列人所求未得、惟蒙選者得之、餘則頑耳、 | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | 如經云、上帝賦之以昏昧之心、目不見、耳不聞、至於今日、 | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | 大衞曰、願其筵席爲絆、爲檻、爲礙、而爲其報、 | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | 願其目矇而不見、其背終於傴僂、 | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | 然則彼蹶至於傾陷乎、非也、乃以其過犯、而拯及異邦、致發其憤也、 | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | 若彼之過犯、爲斯世之富有、彼之空乏、爲異邦之豐盈、其盛不更愈乎、○ | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | 我言此示爾異邦人者、因我爲異邦之使徒、故榮我職耳、 | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | 庶可發我骨肉之憤、而救其數人、 | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | 若彼之見棄、爲斯世復和於上帝、則其見納也、豈非自死而生乎、 | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | 夫初薦之麪聖、其團亦聖、樹之根聖、其枝亦聖、 | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | 若有數枝見折、爾素爲野欖者得接於其中、共與於橄欖之根及膏腴、 | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | 則勿對枝自詡、若然、當思非爾承根、乃根承爾、 | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | 爾必曰、枝之見折、爲使我得接也、 | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | 誠如是也、彼以不信見折、爾以信得存、勿自高、惟懼耳、 | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | 上帝旣不惜原枝、亦必不惜爾也、 | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | 試觀上帝之慈與嚴、於傾者則嚴、於爾則慈、惟宜恆於其慈、否則亦必見斫矣、 | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | 彼若不終於不信、亦必見接、蓋上帝能復接之也、 | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | 爾見斫於順性之野欖、而逆性見接於嘉欖、況斯順性之枝、復見接於本欖乎、○ | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | 兄弟乎、我不欲爾不知斯奧、恐爾自以爲智、卽以色列人間有頑者、以待異邦人之盈數歸入焉、 | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | 如是、以色列全族必皆得救也、如經云、將有救者、自錫安而出、革雅各之不虔、 | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | 又曰、我除厥罪時、與彼所約者如此、 | For this is my covenant unto them, when I shall take away their sins. |
| 28 | 以福音言、彼因爾曹而爲敵、以選擇言、彼因列祖而見愛、 | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | 蓋上帝之賜與召無悔也、 | For the gifts and calling of God are without repentance. |
| 30 | 昔爾不順上帝、今因彼之不順、而蒙矜恤、 | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | 如是、彼今不順、緣施爾之矜恤、亦蒙矜恤焉、 | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | 蓋上帝藩萬人於不順之中、乃爲矜恤萬人耳、○ | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | 淵淵乎、上帝智慧知識之富有乎、其鞫何可測、其蹤何可追、 | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | 孰知主志、孰與參議、 | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | 孰先予主、而得其報、 | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | 蓋萬有本之、由之、歸之、宜尊榮之、永世靡曁、阿們、 | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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