히브리서 8장 Contemporary English Version (2006)

Contemporary English Version (2006) · 영어 · 히브리서 (Hebrews) · 13절 · 대역: King James Version

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절	Contemporary English Version (2006)	King James Version
1	A Better Promise What I mean is we have a high priest who sits at the right side of God's great throne in heaven.	Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2	He also serves as the priest in the most holy place inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans.	A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3	Since all priests must offer gifts and sacrifices, Christ also needed to have something to offer.	For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4	If he were here on earth, he would not be a priest at all, because here the Law appoints other priests to offer sacrifices.	For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5	But the tent where they serve is just a copy and a shadow of the real one in heaven. Before Moses made the tent, he was told, “Be sure to make it exactly like the pattern you were shown on the mountain!”	Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6	Now Christ has been appointed to serve as a priest in a much better way, and he has given us much assurance of a better agreement.	But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7	If the first agreement with God had been all right, there would not have been any need for another one.	For if that first covenant had been faultless, then should no place have been sought for the second.
8	But the Lord found fault with it and said, “I tell you the time will come, when I will make a new agreement with the people of Israel and the people of Judah.	For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9	It won't be like the agreement that I made with their ancestors, when I took them by the hand and led them out of Egypt. They broke their agreement with me, and I stopped caring about them!	Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10	“But now I tell the people of Israel this is my new agreement: ‘The time will come when I, the Lord, will write my laws on their minds and hearts. I will be their God, and they will be my people.	For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11	Not one of them will have to teach another to know me, their Lord.’ “All of them will know me, no matter who they are.	And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12	I will treat them with kindness, even though they are wicked. I will forget their sins.”	For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13	When the Lord talks about a new agreement, he means that the first one is out of date. And anything that is old and useless will soon disappear.	In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.