로마서 3장 Contemporary English Version (2006)

Contemporary English Version (2006) · 영어 · 로마서 (Romans) · 30절 · 대역: King James Version

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절	Contemporary English Version (2006)	King James Version
1	What good is it to be a Jew? What good is it to be circumcised?	What advantage then hath the Jew? or what profit is there of circumcision?
2	It is good in a lot of ways! First of all, God's messages were spoken to the Jews.	Much every way: chiefly, because that unto them were committed the oracles of God.
3	It is true that some of them did not believe the message. But does this mean that God cannot be trusted, just because they did not have faith?	For what if some did not believe? shall their unbelief make the faith of God without effect?
4	No, indeed! God tells the truth, even if everyone else is a liar. The Scriptures say about God, “Your words will be proven true, and in court you will win your case.”	God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
5	If our evil deeds show how right God is, then what can we say? Is it wrong for God to become angry and punish us? What a foolish thing to ask.	But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
6	But the answer is, “No.” Otherwise, how could God judge the world?	God forbid: for then how shall God judge the world?
7	Since your lies bring great honor to God by showing how truthful he is, you may ask why God still says you are a sinner.	For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
8	You might as well say, “Let's do something evil, so that something good will come of it!” Some people even claim that we are saying this. But God is fair and will judge them as well.	And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
9	No One Is Good What does all this mean? Does it mean that we Jews are better off than the Gentiles? No, it doesn't! Jews, as well as Gentiles, are ruled by sin, just as I have said.	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
10	The Scriptures tell us, “No one is acceptable to God!	As it is written, There is none righteous, no, not one:
11	Not one of them understands or even searches for God.	There is none that understandeth, there is none that seeketh after God.
12	They have all turned away and are worthless. There isn't one person who does right.	They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
13	Their words are like an open pit, and their tongues are good only for telling lies. Each word is as deadly as the fangs of a snake,	Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
14	and they say nothing but bitter curses.	Whose mouth is full of cursing and bitterness:
15	These people quickly become violent.	Their feet are swift to shed blood:
16	Wherever they go, they leave ruin and destruction.	Destruction and misery are in their ways:
17	They don't know how to live in peace.	And the way of peace have they not known:
18	They don't even fear God.”	There is no fear of God before their eyes.
19	We know that everything in the Law was written for those who are under its power. The Law says these things to stop anyone from making excuses and to let God show that the whole world is guilty.	Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
20	God doesn't accept people simply because they obey the Law. No, indeed! All the Law does is to point out our sin.	Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
21	God's Way of Accepting People Now we see how God does make us acceptable to him. The Law and the Prophets tell how we become acceptable, and it isn't by obeying the Law of Moses.	But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
22	God treats everyone alike. He accepts people only because they have faith in Jesus Christ.	Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
23	All of us have sinned and fallen short of God's glory.	For all have sinned, and come short of the glory of God;
24	But God treats us much better than we deserve, and because of Christ Jesus, he freely accepts us and sets us free from our sins.	Being justified freely by his grace through the redemption that is in Christ Jesus:
25	—	Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
26	God sent Christ to be our sacrifice. Christ offered his life's blood, so by faith in him we could come to God. And God did this to show that in the past he was right to be patient and forgive sinners. This also shows that God is right when he accepts people who have faith in Jesus.	To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
27	What is left for us to brag about? Not a thing! Is it because we obeyed some law? No! It is because of faith.	Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
28	We see that people are acceptable to God because they have faith, and not because they obey the Law.	Therefore we conclude that a man is justified by faith without the deeds of the law.
29	Does God belong only to the Jews? Isn't he also the God of the Gentiles? Yes, he is!	Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
30	There is only one God, and he accepts Gentiles as well as Jews, simply because of their faith.	Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
31	Do we destroy the Law by our faith? Not at all! We make it even more powerful.	Do we then make void the law through faith? God forbid: yea, we establish the law.