로마서 2장 Contemporary English Version (2006)

Contemporary English Version (2006) · 영어 · 로마서 (Romans) · 29절 · 대역: King James Version

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절	Contemporary English Version (2006)	King James Version
1	God's Judgment Is Fair Some of you accuse others of doing wrong. But there is no excuse for what you do. When you judge others, you condemn yourselves, because you are guilty of doing the very same things.	Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2	We know that God is right to judge everyone who behaves in this way.	But we are sure that the judgment of God is according to truth against them which commit such things.
3	Do you really think God won't punish you, when you behave exactly like the people you accuse?	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
4	You surely don't think much of God's wonderful goodness or of his patience and willingness to put up with you. Don't you know that the reason God is good to you is because he wants you to turn to him?	Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
5	But you are stubborn and refuse to turn to God. So you are making things even worse for yourselves on that day when he will show how angry he is and will judge the world with fairness.	But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
6	God will reward each of us for what we have done.	Who will render to every man according to his deeds:
7	He will give eternal life to everyone who has patiently done what is good in the hope of receiving glory, honor, and life that lasts forever.	To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
8	But he will show how angry and furious he can be with every selfish person who rejects the truth and wants to do evil.	But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9	All who are wicked will be punished with trouble and suffering. It doesn't matter if they are Jews or Gentiles.	Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
10	But all who do right will be rewarded with glory, honor, and peace, whether they are Jews or Gentiles.	But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
11	God doesn't have any favorites!	For there is no respect of persons with God.
12	Those people who don't know about God's Law will still be punished for what they do wrong. And the Law will be used to judge everyone who knows what it says.	For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13	God accepts those who obey his Law, but not those who simply hear it.	(For not the hearers of the law are just before God, but the doers of the law shall be justified.
14	Some people naturally obey the Law's commands, even though they don't have the Law.	For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15	This proves that the conscience is like a law written in the human heart. And it will show whether we are forgiven or condemned,	Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16	when God appoints Jesus Christ to judge everyone's secret thoughts, just as my message says.	In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
17	The Jews and the Law Some of you call yourselves Jews. You trust in the Law and take pride in God.	Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18	By reading the Scriptures you learn how God wants you to behave, and you discover what is right.	And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19	You are sure that you are a guide for the blind and a light for all who are in the dark.	And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20	And since there is knowledge and truth in God's Law, you think you can instruct fools and teach young people.	An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21	But how can you teach others when you refuse to learn? You preach it is wrong to steal. But do you steal?	Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22	You say people should be faithful in marriage. But are you faithful? You hate idols, yet you rob their temples.	Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23	You take pride in the Law, but you disobey the Law and bring shame to God.	Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24	It is just as the Scriptures tell us, “You have made foreigners say insulting things about God.”	For the name of God is blasphemed among the Gentiles through you, as it is written.
25	Being circumcised is worthwhile, if you obey the Law. But if you don't obey the Law, you are no better off than people who are not circumcised.	For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26	In fact, if they obey the Law, they are as good as anyone who is circumcised.	Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27	So everyone who obeys the Law, but has never been circumcised, will condemn you. Even though you are circumcised and have the Law, you still don't obey its teachings.	And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28	Just because you live like a Jew and are circumcised doesn't make you a real Jew.	For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29	To be a real Jew you must obey the Law. True circumcision is something that happens deep in your heart, not something done to your body. And besides, you should want praise from God and not from humans.	But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.