로마서 11장 Young's Literal Translation
Young's Literal Translation · 영어 · 로마서 (Romans) · 36절 · 대역: King James Version
| 절 | Young's Literal Translation | King James Version |
|---|---|---|
| 1 | I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: | I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. |
| 2 | God did not cast away His people whom He knew before; have ye not known--in Elijah--what the Writing saith? how he doth plead with God concerning Israel, saying, | God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, |
| 3 | `Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;' | Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. |
| 4 | but what saith the divine answer to him? `I left to Myself seven thousand men, who did not bow a knee to Baal.' | But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. |
| 5 | So then also in the present time a remnant according to the choice of grace there hath been; | Even so then at this present time also there is a remnant according to the election of grace. |
| 6 | and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. | And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. |
| 7 | What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, | What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded |
| 8 | according as it hath been written, `God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' --unto this very day, | (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. |
| 9 | and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; | And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: |
| 10 | let their eyes be darkened--not to behold, and their back do Thou always bow down.' | Let their eyes be darkened, that they may not see, and bow down their back alway. |
| 11 | I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; | I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. |
| 12 | and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? | Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? |
| 13 | For to you I speak--to the nations--inasmuch as I am indeed an apostle of nations, my ministration I do glorify; | For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: |
| 14 | if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, | If by any means I may provoke to emulation them which are my flesh, and might save some of them. |
| 15 | for if the casting away of them is a reconciliation of the world, what the reception--if not life out of the dead? | For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? |
| 16 | and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. | For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. |
| 17 | And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become-- | And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; |
| 18 | do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! | Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. |
| 19 | Thou wilt say, then, `The branches were broken off, that I might be graffed in;' right! | Thou wilt say then, The branches were broken off, that I might be graffed in. |
| 20 | by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; | Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: |
| 21 | for if God the natural branches did not spare--lest perhaps He also shall not spare thee. | For if God spared not the natural branches, take heed lest he also spare not thee. |
| 22 | Lo, then, goodness and severity of God--upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. | Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. |
| 23 | And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; | And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. |
| 24 | for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? | For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? |
| 25 | For I do not wish you to be ignorant, brethren, of this secret--that ye may not be wise in your own conceits--that hardness in part to Israel hath happened till the fulness of the nations may come in; | For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. |
| 26 | and so all Israel shall be saved, according as it hath been written, `There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, | And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: |
| 27 | and this to them is the covenant from Me, when I may take away their sins.' | For this is my covenant unto them, when I shall take away their sins. |
| 28 | As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice--beloved on account of the fathers; | As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. |
| 29 | for unrepented of are the gifts and the calling of God; | For the gifts and calling of God are without repentance. |
| 30 | for as ye also once did not believe in God, and now did find kindness by the unbelief of these: | For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: |
| 31 | so also these now did not believe, that in your kindness they also may find kindness; | Even so have these also now not believed, that through your mercy they also may obtain mercy. |
| 32 | for God did shut up together the whole to unbelief, that to the whole He might do kindness. | For God hath concluded them all in unbelief, that he might have mercy upon all. |
| 33 | O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| 34 | for who did know the mind of the Lord? or who did become His counsellor? | For who hath known the mind of the Lord? or who hath been his counsellor? |
| 35 | or who did first give to Him, and it shall be given back to him again? | Or who hath first given to him, and it shall be recompensed unto him again? |
| 36 | because of Him, and through Him, and to Him are the all things; to Him is the glory--to the ages. Amen. | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
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